Sensuous Solidarities: Emotion,Politics and Performance in the Clandestine Insurgent Rebel Clown Army

Abstract: This paper is concerned with the political performance of the Clandestine Insurgent Rebel Clown Army (CIRCA) during the protests against the G8 meeting in Gleneagles, Scotland in 2005. In particular, the paper is concerned with how emotional experiences within political moments or events can be constituted through performances that fashion “sensuous solidarities”. Sensuous solidarities are generated through diverse bodily movements and techniques, and are indicative of both the performative character of activist subjectivities and the content of activists’ public (political) performances. Reflecting on my participation in CIRCA, this paper will argue that sensuous solidarities constituted a series of complex, contradictory and emotive co‐performances and resonances with police, other protestors and the public and in doing so will consider the efficacy of those forms of activism that Duncombe (2007, Dream: Reimagining Progressive Politics in an Age of Fantasy. London: The New Press) has termed “ethical spectacles”.     

The State,the Rebel and the Chief: Public Authority and Land Disputes in Assam,India

Based upon an ethnographic study of two land disputes in the rural Assamese district of Karbi Anglong (India), this article challenges the idea that the entry of new institutional players, with their multiple sets of rules, inevitably leads to open institutional conflict. Although a wide range of political actors are involved in the regulation of land tenure in Karbi Anglong, they cannot be regarded as institutional structures ready to undercut one another. As in other parts of Northeast India, none of the claimants of public power involved —‘the state’, ‘the rebel’ or ‘the chief’— attain full sovereignty, which forces them to exercise authority predominantly through practices of negotiation and accommodation, and only selective contestation. If open institutional conflict does occur, as in the Dhansiri forest and the Singhason plateau cases studied here, this is due to the fact that one of the institutional players has overstretched and attempted to exercise authority beyond its realm of power. This article thus argues for a more agency‐oriented method of analysis in the study of land relations. The focus on everyday interactions between ‘the state’, ‘the rebel’ and ‘the chief’ in Karbi Anglong is a first attempt in that regard.     

A Rebel, not a Rabbi: Jewish Membership of the Communist Party of Great Britain

This paper explores the relationship between Jews and communismin the twentieth century through a case study of the Jewishmembership of the Communist Party of Great Britain (CPGB). Itexplains in particular why large numbers of Jews were attractedto the CPGB. The dynamics of integration into British societyof second-generation Anglo-Jewry provides an answer and offersan insight into the issues of Jewish identity and its relationshipwith extreme left-wing politics. The study of the personal reflectswider changes in the historiography of communism as the endof the communist bloc has led to new avenues of research notleast due to the opening of previously closed archives. Indeed,the sources used here have only recently been made availablefollowing the demise of the CPGB. This article concentrateson the one of the most important parts of this archive: thebiographical collection, a unique source providing an unparalleledopportunity to examine the lives of party members. This articlerepresents one of the first to be based on this material, andwith additional supporting research it also represents probablythe largest and most detailed biographical study of Anglo-Jewryto date.     

Why the Homeless Rebel: Housing Struggles in post-Apartheid South Africa

Abstract

Post-apartheid housing struggles urgently need to be addressed in order to consolidate the inclusivist democracy in South Africa. Former white minority governments restricted housing in order to control the movement of Africans and their labour. This paper analyses aspects of post-apartheid housing protest. The argument is that such protests are rooted in a problematic rights discourse of the anti-apartheid struggle, and in the new constitution's recognition of the right of access to adequate housing, which is nonetheless, subjected to fiscal constraints. The article's second focus is on a legacy of land dispossession, which also hinders housing delivery. Failure to realise the right to housing fuels some of the most important conflict that will shape future organisation of state institutions and relations between the state and society.     

Rebel with a Cause: Ahok and Charismatic Leadership in Indonesia

The representation of minority ethnic communities is an acute issue in many countries in East and Southeast Asia. In Muslim-majority Indonesia, the rise of Jakarta’s governor, Basuki Tjahaja Purnama, nicknamed “Ahok”, was a surprising phenomenon given his ethnic and religious minority status as a Christian of Chinese descent. Even more surprising was his initial success as a politician despite a controversial style of communication that appears to contrast with prevailing cultural norms. We argue that the reason for Ahok’s unlikely rise to prominence lay in his ability to reshape the political narrative by shifting the focus of “Indonesian-ness” away from ethnic or religious identity to moral values based on transparency and integrity. Ethnicity and identity remain powerful forces in Indonesian politics, but we argue that Ahok has established a charismatic relationship with followers by positioning himself in opposition to some of the more pressing concerns in contemporary Indonesia.     

Poet as politician: Venantius Fortunatus' panegyric to King Chilperic

In August 580 the Italian poet, Venantius Fortunatus, delivered a panegyric before King Chilperic and a synod of bishops assembled at Berny-Rivière to hear the poet's friend and patron, Bishop Gregory of Tours, arraigned on a charge of treason. The poem has long and widely been interpreted as a dishonourable and opportunistic betrayal of the bishop, as the poet looked for more convenient patronage. This article argues that the poem must be analysed in its historical context and in its place in the poet's development of the genre of addressing the Merovingian kings. Such an analysis shows that the poet is using the panegyric with subtlety and political acumen to offer a formula for rapprochement between the king and his bishops, thus protecting his friend Gregory; and that more generally he is playing the traditional active role of a panegyrist in mediating between the ruler and his people, developing a distinctive image of Merovingian kingship as he does so.