共查询到20条相似文献,搜索用时 31 毫秒
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<正>6.万里茶路的金钥匙在走进下梅村之前,我曾经在网上读到过一段如诗一样的文字,那是关于下梅村的:那些青山和旧舍,微笑着的斑驳的记忆在那发黑的屋瓦下,在那狭长幽深的弄堂中,在那静谧深沉的流水中,在那古老石雕的纹路里,在那孤独而迷茫的石桥上,散发着属于时光、属于记忆独有的馨香。 相似文献
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“中台湾”包含台湾中西部,是文青的不二选择。如果想感受浓厚的人文气息,那就去东海大学;如果想欣赏得天独厚的大自然美景,那就去高美湿地;如果想做一个地地道道的吃货,那就去逢甲夜市;如果想做一回称职的文艺青年,那就去鹿港小镇;如果想与小动物们有一次亲密接触,那就去清境农场。 相似文献
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台湾,如明珠一般闪耀在东海之滨。在这片神奇的土地上,有阿里山,有日月潭;有时尚之都,有静谧小镇;有高山族人,有外省人;有邓丽君,有周杰伦;有《流星花园》,有《康熙来了》……那山、那水、那人、那土地、那海风、那历史,无不吸引着我们,去寻找和发现最留念的风景、最地道的风土、最淳朴的人情,而骑着自行车,自由自在地用脚去丈量这片神奇的土地,虽没有完成环岛骑行,但也是我对台湾胜景的最好体验。 相似文献
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百万人之中,只有一人醒来是为了服那智慧的苦役;而数以亿计的人之中,也只有一人过着诗意盎然的生活。苏醒是为了活着,活着是为了实践那人生理想。——亨利·梭罗瓦尔登湖畔——呼唤我的理想我,亨利·梭罗,刚从哈佛大学毕业的学子,做出一项令所有人难以置信的决定——归隐瓦尔登湖。因为那是我的理想,没有城市的喧嚣、机器的声音、人们的争吵,只有那湖光山色、宁静的木屋。那里,我可以静静 相似文献
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Charles Bambach 《History and theory》2011,50(2):254-269
What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice. 相似文献
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THE GOOD, THE BAD AND THE SCENIC 总被引:1,自引:1,他引:0
Karl Benediktsson 《Geografiska annaler. Series B, Human geography》2008,90(1):83-84
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论人地关系的现代意义 总被引:15,自引:1,他引:14
1人地关系的再认识"人地关系"是古老的哲学命题。在中国古代,至少有三种人地关系的认识观。"人定胜天", "天不变,道亦不变" ,"天人合一"。 相似文献
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《中国西藏(英文版)》2016,(3)
正Though the Tibet boxing team might be rarely heard of,Sonam Norbu,a national master sportsman from the first Tibet boxing team with a weight of 52 kilograms,has won a gold medal for the 2011 National Youth Fight,a bronze medal for the 2012 National Championship,and another bronze medal for the 2013 National Championship.The Tibet boxing team is still young today.Asked why he chose to be a boxer, 相似文献
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影响方言的地理因素刍议 总被引:2,自引:0,他引:2
方言在形成和发展进程中受到各种因素的影响和制约.自然环境中的山川、社会经济生话的方式、历史行政区划的变更和移民的路线等,对方言的语文、语汇及其地理分布都有十分明显有的影响。 相似文献
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目次一生态交错带适应的一般模式二史前文化适应方式的转换三环境格局的变化与适应变迁四结语燕山-长城南北地区是考古学研究上有特殊意义的地区。其地处蒙古高原到华北平原、东北平原的过渡地带,海河流域北部、滦河下游为其南区域,滦河上游、大小凌河、辽河上游地区为其北区域。我国400毫米降水分界线即位于此,也是北方干旱区与半干旱-半湿润区的过渡地带。 相似文献
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《中国西藏(英文版)》1996,(1)
THEDALAIANDTHEWEST¥//AuthoritativedocumentsrevealthattheDalaifledChineseterritoryin1959withtheassistanceoftheCIA.TheCIAhastra... 相似文献