French public attitudes towards the prospect of war in 1938 1939: 'pacifism' or 'war anxiety'?

This article challenges the received wisdom that French publicopinion was infused with pacifist sentiment during the 1930sand that this sentiment in turn contributed to the French defeatof 1940. It will suggest that French public attitudes towardsthe prospect of war can be better defined as ‘war anxiety’rather than the value-laden term ‘pacifism’. Takingas a test case the period between the Munich Agreement of September1938 and the outbreak of the Second World War less than a yearlater, the article will tease out the necessary distinctionbetween ‘pacifism’ and war anxiety. By employinga notion of ‘representations’ of public opinion,it will be shown how French opinion was demonstrably less pacifistthan many existing analyses assume. Instead, it will be contendedthat the public's anxieties with regard to a future war manifestedthemselves in a variety of ways, of which pacifism was merelyone example. Indeed, war anxiety increasingly demanded thatFrance prepare for an inevitable conflict, in stark contrastto simply retreating into a defeatist mindset. War anxiety wasfar from being a contributing factor in the defeat of 1940.     

A Matter of Foreign Policy: 'Final Solution' and 'Final Victory' in Nazi Germany

The primacy of foreign policy in Nazi Germany has been debatedfor decades. This article seeks not to re-open an old debate,but focuses on the two big aims of Nazi policy: ‘FinalVictory’ and ‘Final Solution’. In order toanalyse their relationship, they are identified as war aims;there follows an examination of both the role of the war inNazi doctrine and Hitler's role in decision-making in general.It can be shown that Hitler's original war plan saw ‘FinalVictory’ as a prerequisite for the ‘Final Solution’,but that from August 1941 the implementation of the ‘FinalSolution’ followed the intention of achieving ‘FinalVictory’ through the extermination of the European Jews.‘Final Victory’ and the ‘Final Solution’thus appear as goals which illuminate the primacy of foreignpolicy in Nazi Germany.     

'Is he still alive, or long since dead?': Loss, Absence and Remembrance in Nuremberg, 1945-1956

This article uses the search for the ‘missing’ Wehrmachtsoldiers in the 1950s as a prism through which to explore theways in which we might insert the notion of trauma into ourunderstanding of West Germany's status as a postwar society.In seeking to point out the connections between the ways inwhich ‘ordinary Germans’ suffered during and afterthe war on the one hand, and the inability of post-war WestGerman society to ‘confront’ the crimes of the paston the other, it argues that the traumatizing impact of warhas to be considered alongside the ideological and politicalnecessities of the Cold War and reconstruction if we are tounderstand why West German society failed to place the Holocaustat the centre of its memorial culture in the immediate post-waryears. Moreover, in pointing to the Lutheran church as a keysite of memorial politics in the post-war era, it argues forthe integration of a study of religious narratives, mentalitiesand discourses into an understanding of the evolution of thecommemorative practices of the 1950s which has hitherto beenshaped by an excessively one-sided focus on secular sites andnarratives.     

Pictures of Atrocity: Public Discussion of Der gelbe Stern in Early 1960s West Germany

This article discusses Der gelbe Stern by Gerhard Schoenberner,a book of Holocaust photodocumentation appearing in West Germanyin 1960, and analyses its reception in the contemporary WestGerman press. Both the work and its public discussion are placedin context of Aufarbeitung der Vergangenheit (‘comingto terms with the past’) and of what historian Habbo Knochhas termed ‘the return of the pictures’, in otherwords, atrocity pictures of the kind that the Allies forcedGermans to see right after the war, that Germans tended to shunthereafter, but that came back into public view in the late1950s. The reception of Schoenberner's book included reviewsfrom a wide range of West German newspapers and magazines. Thesereviews were overwhelmingly favourable and in considerable agreementon the book's importance. There was consensus that its pictureswould stir viewers emotionally and lead them to ‘the truth’about the Third Reich and its crime against the Jews. In addition,there were moral, historical and political reflections, includinga discussion of German ‘guilt’ concerned not onlywith specific crimes but with the general acquiescence of Germansociety in persecution of Jews in the 1930s. There was alsoappreciation of the role of pictures in conveying historicalunderstanding and, it was hoped, in educating West German youth.In addition, some reviewers considered Der gelbe Stern to bea prod to greater public discussion and thus to an enlargementof democratic culture. There was a marked reticence in the reviewsto indicate that awareness generated by this book would contributeto public outcry against the employment of men with a Nazi pastas high officials of the Federal Republic, or to defend Schoenberneragainst the charge that was sure to come from the Right: sincesome of his photos were from Communist Eastern Europe they wereof dubious origin and no doubt part of a plot to distract theWest from the fight against Communism. It is suggested thatsilence on either issue would have had the effect of keepingreaders focused on the pictures and their moral, historicaland democratic implications.     

The Art of Hunger: Self-Starvation in the Red Army Faction

The founding generation of the Red Army Faction (RAF), a WestGerman terrorist group, spent two frenzied years in the undergroundfollowed by five years in prison, culminating with the suicidesof the group's leaders in 1976 and 1977. This paper examinesthe prison hunger strikes of the RAF as structured acts of communicationthat together with accompanying texts were central to a sustainedmedia campaign run from within prison. It examines the internaland external prison communication networks established to enablethe coordination of the strikes as well as the discursive functionsof the self-starvation of the RAF members. Within the prisonsystem hunger was constructed as ‘holy’ and ascribeda pseudo-religious function used to support a group identityand maintain an internal group discipline. In the texts producedfor publication beyond the prison walls, however, hunger becamea central element in the RAF strategy to counter what it sawas a mainstream medicalization of terrorism. This, in turn,was the tool employed to repackage the group's established rhetoric,as self-starvation allowed RAF prisoners to literally embodytheir long-standing ‘anti-fascism’ and ‘anti-imperialism’.     

From Barbarism to Religion: Church History and the Enlightened Narrative in Germany

The subject of this essay is the historical vision of the GermanCatholic Enlightenment as seen in the work of Michael IgnazSchmidt, a Catholic priest and author of the eleven-volume Historyof the Germans (1778–1793). A proper acknowledgement ofSchmidt's career helps us revise the standard account of Germanhistoricism and historical practice in the eighteenth century,and also sheds light on the place of religion in the GermanEnlightenment. Schmidt wrote a thoroughly modern ‘historyof manners’ that was indebted both to Voltaire and toRobertson. Yet his work passed into obscurity largely becausehe focused on the Holy Roman Empire and the Imperial Church—thetwo great casualties of the Napoleonic passage. Schmidt's viewof the Reformation, and, more importantly, of the history ofthe pre-Reformation German national Church, stands out in theprominence it assigns the Church as part of the history of thedevelopment of German manners. Schmidt's account throws intoquestion the common view in the history of the German ‘nation’that Germany could not be accorded the normal attributes ofa state and existed only as a ‘cultural nation’.The essay addresses the German problem of bi-confessionalism,and Schmidt's awareness of developments in Protestant theologyin the eighteenth century. While this paper does not try todeal comprehensively with all these issues, the essay showshow the agenda of reformist religion, national history, andthe Enlightened vision of Europe's Christian past coalescedin this unjustly forgotten work.     

The Boer War and the Media (1899-1902)

The South African War that broke out in October 1899 was bothvery old and very new. It was a traditional war, the last ofthe old-fashioned British imperial wars, with cavalry playinga significant part. But it was also a very modern war, for instancein the British Army's use of railways to subdue the Boers inthe early months of 1900, or the use of trench warfare by theBoers along the Modder river. It was disturbingly new in theway that it changed in the autumn of 1900 from a war betweenarmies to a guerrilla war against a civilian population, mostdistastefully so in the British concentration camps set up tohouse Boer women and children. Above all, it was a distinctlycontemporary war in its impact on the media, especially thenewspapers, and in the interaction between the media and thoseparticipating in the fighting. It was a significant war, farbigger than originally expected, and was therefore big news.The British Army, ill-prepared for the original Boer invasionof Natal, at first numbered 75,000 troops. In the end, the Britishand imperial forces totalled 450,000 with contingents from Canada,Australia, New Zealand, and India. The British lost 22,000 men,13,000 of them from disease. The Boers lost about 7,000 in thefield, while another 27,000 (many of them very young children)are estimated to have died in the concentration camps. Therewere also about 20,000 black and ‘coloured’ Africanswho died in concentration camps, though this was little reportedat the time. So it was a major episode in British military history.The impact on British opinion of the relief of Ladysmith andespecially of Mafeking in 1900 was quite overwhelming. In afrenzy of ‘jingo’ celebration, the verb ‘mafficking’entered the language. In these circumstances, the consequencesof the Boer War on the media and its representation of war wereinevitably massive.     

The Reception of Sir Edward Elgar 1918-c.1934: A Reassessment

It is generally believed that the reputation of Sir Edward Elgarexperienced a disastrous reversal of fortune after the GreatWar. This has conventionally been explained by the changingmusical tastes of the public and by a postwar reaction againstthe unappealingly ‘Edwardian’ character of Elgar'smusic. Both claims, I argue, have been exaggerated. Examiningevidence from concert programmes, gramophone record sales, andBBC broadcasts, this article demonstrates that Elgar continuedto enjoy estimable popularity after 1918. The article also considersthe way in which Elgar came to be seen as an archetype of ‘Englishness’and ‘Edwardianism’ in music. With a legacy of virulentattacks on the composer's ‘complacency’ and ‘jingoism’,critical attention by the 1930s had been refocused onto a perceivedrural nostalgia within Elgar's music. This atavism complementedinterwar visions of the Edwardian period as a prelapsarian ‘goldenage’. The implications of these changing perspectiveson Elgar are twofold. They can be seen to have laid the foundationsfor our ‘mature’ understanding of Elgar's life andwork; and they suggest that our views of the interwar reactionagainst the past might require profound and wide-ranging revision. ^*I am grateful to Professor Hugh Cunningham, Dr Peter Martland,and Dr David Turley for their comments on an earlier versionof this article.     

What Did You Do in the War, Mutti? Courageous Women, Compassionate Commanders, and Stories of the Second World War

In the mid–1950s, West Germans were ready to fight theSecond World War again, this time at the cinema. This paperanalyses Kinder, Mütter und ein General, a war film inwhich a band of courageous women pushed to the eastern frontin March 1945 to bring home their sons who had only just puton Wehrmacht uniforms. The paper concludes that the film indicateshow West Germans had come to understand the past of the wara decade after the shooting stopped, and how memories of thewar also shaped contemporary discussions of rearmement, therehabilitation of the Wehrmacht, and the redefinition of ‘awomen's place’ after the defeat of Fascism.     

Indicting Auschwitz? The Paradox of the Frankfurt Auschwitz Trial

During the late 1950s, the German authorities in the publicprosecutor's office of the state of Hesse in Frankfurt beganto organize what would become the Frankfurt Auschwitz Trial1963–5 of twenty people alleged to have been responsiblefor some of the worst crimes at the Auschwitz concentrationcamp. The trial opened with a seven-hundred-page indictment,an extraordinary document that included the testimony of twohundred and fifty-two witnesses (both survivors and former SSofficers) and a two-hundred-page history of the camp writtenby experts. In the mind of its principal organizer, the trialwas to put the entire ‘Auschwitz Complex’ beforethe court. This concept, ‘Auschwitz on trial’, isat the core of German public confrontation with the Nazi pastin the 1960s. But legal constraints, I argue, created the paradoxical situationin which the prosecution initially attempted to put Auschwitzon trial, but instead had to use some of the conventions ofthe Nazi regime in order to show the personal initiative ofthe defendants and convict them of perpetrating murder. By elucidatingthe origins and exigencies of the West German penal code, andby examining both the historical background section and thecharges against the suspects in the 1963 indictment, I showthat the decision to use the German penal code for prosecutingNazi crimes created a paradoxical situation for the state attorney'soffice in Frankfurt: they had to use Nazi orders and regulationsto show that the defendants had acted above and beyond the ordersof the SS in Berlin.     

Not Just a 'Dating Game': Origins of the Holocaust at Auschwitz in the Light of Witness Testimony

Historians now view Auschwitz as marginal to the origins ofthe Holocaust. In a surprising volte-face from a generationago, Historians now accept what can be called a ‘transformationnarrative’. That is, most accounts cast Auschwitz, notas first mover, but as late comer to the destruction of theEuropean Jews. This fits a much larger historiographical movementattributing the Final Solution to a local initiative withina disorganized, even ‘debureaucratized’ German state.Once again, this departs completely from, say, Raul Hilbergor Hannah Arendt, who defined the Holocaust as a crime uniqueto modern, organized society. Thus, in the case of Auschwitz,what some have come to ridicule as the ‘dating game’—thealmost obsessive attempt to identify a precise microchronologyof the final solution—has larger implications. It cutsto the heart of whether we see the Holocaust as a crime of amodern, dynamic industrial state or as a haphazard initiative. This article uses testimony from the three most relevant professionalgroups that built the genocidal factories of Auschwitz to reassessthe current consensus. Contrary to the ‘transformationnarrative’, little evidence supports the argument thatthe SS and its independent contractors were somehow divorcedfrom efforts to mechanize genocide from Minsk to Lublin to Oswiecimin the autumn of 1941. The testimony as a whole—drawnfrom civilian managers, SS architects, and prisoner-engineers—leaveslittle doubt that the new crematoria of Birkenau were intendedfrom the beginning (that is, from October 1941) as gas chambers.The ‘transformation narrative’, ironically enough,finds support in only one account: the internally contradictoryand almost desperate testimony given by one former SS architectat his own trial. To put a fine point on it, the ‘transformationnarrative’ hews most closely to a dubious defence narrativegiven by a perpetrator, in which neither his lawyers nor hisfellow defendants placed much credence.     

'More carrot than stick', British Economic Warfare and Spain, 1941-1944

During the Second World War, economic factors became a centralaspect of Spain's relations to both Britain and Nazi Germany.In 1940, when the Franco regime was on the brink of joiningthe war on the side of the Axis, Britain tried to use Spain’sdependence on imports from the west to convince Franco to retainhis country's neutrality. Although, at the time, British ‘economicappeasement’ was not a major factor in the failure ofGerman-Spanish negotiations, it contributed to Spain's verygradual detachment from Nazi Germany over subsequent years.Between1941 and 1944, the focus of British policy towards Spain movedfrom keeping the country out of the war to restricting the servicesSpain rendered to the German war economy. Franco's sympathiesfor the Nazi regime and the economic and financial benefitsof continuing trade with Germany made British and US economicwarfare activities however only a partial success.     

'For a Genuine and Noble Nakedness'? German Naturism in the Third Reich

This essay, based on primary sources from the privately-runInternationale FKK-Bibliothek and a growing body of secondaryliterature, examines some of the myths and misconceptions regardingthe fate of naturism in the Third Reich. It shows that despiteGoering's decree of 3 March 1933, which described the ‘nakedculture movement’ as ‘one of the greatest dangersfor German culture and morality’, naturism did not cometo an abrupt halt after the Machtergreifung. While officialhistories of German naturism talk proudly of the movement's‘persecution’ and ‘non-violent resistance’,there was little concerted effort to close down naturist associationsor to arrest individual activists. In fact, without a definitiveorder from the Führer, Germany's naturists existed in asemi-legal limbo for much of the 1930s. Many National Socialistsregarded the clothes-free lifestyle with contempt, but therewere elements within the Nazi state—and particularly theSS—which could see significant benefits from celebrating‘the instinct for bodily nobility and its beauty in ourVolk’. A mutual desire to de-eroticize nudity helped cementthe bond between Heydrich, Himmler and naturist leaders. Asa result, German Freikörperkultur passed some of its mostimportant landmarks in the years of Nazi rule, including itsvery first book with photographs in full colour, a full-lengthfeature film, and a new, more permissive Bathing Law. Thus whileGeorge Mosse's Nationalism and Sexuality claims the Nazis ‘forbadenudism after their accession to power’, a closer examinationof the fate of naturism after 1933 reveals a more complex picture,which serves to highlight not only the limits of the régime'stotalitarian aspirations, but also the naturist movement's owndisparate and problematic heritage.     

Communications Revolutions: A Historiographical Concept

This essay explores the origins and the development of a ‘communicationsrevolution’, which would give rise to a new concept withinhistoriography. It proposes that the Communications Revolutioncan be explained as a macrohistorical process, comparable tothe Scientific Revolution and the Industrial Revolution, whichhave both had permanent and irreversible consequences in themodern era. The communications revolution, like the other two,began in the early modern era, and is still ongoing. The conceptof a Communications Revolution encompasses smaller ‘mediarevolutions’, more easily ascribed to a specific historicalperiod, and to a large extent mutually interrelated and dependent.The development of postal services gave rise to a new understandingof space and time, and it is this development that the essayidentifies as the mainspring of change in the communicationsrevolution. Postal services enabled faster movements of people,goods, and information. The new medium of the printed book,newspaper or sheet magnified the effects of this faster disseminationof information and news. So the Communications Revolution canbe argued to have been the motor that enabled the constructionof the infrastructure of the modern world, newspapers, cartography,and the ‘public sphere’ of politics, of warfareand diplomacy. Indeed, there is scope for discussion as to whetherit was in fact the Communications Revolution which may haveopened the way for both the Scientific Revolution and the IndustrialRevolution.     

'Proactive fast-tracking' diffusion of supermarkets in developing countries: implications for market institutions and trade

Supermarkets have spread extremely rapidly in developing countriesafter the ‘take-off’ in the early to mid-1990s.Former analyses of supermarket diffusion have not adequatelyexplained the sudden burst and then exponential diffusion ofsupermarkets in the late 1990s and early 2000s. We argue thatrather than taking demand and market institutional and organizationalconditions as ‘exogenous’, as former analyses havetended to do, modern food retailers instead have treated localconditions as substantially ‘endogenous’. To enabletheir rapid growth, supermarkets undertake ‘proactivefast-tracking strategies’ to alter the ‘enablingconditions’ of entry and growth. Beside the retail investmentsthat have been extensively treated in recent literature, theseproactive strategies focus on improving the ‘enablingconditions’ via (i) procurement system modernization and(ii) local supply chain development. One important strategyretailers have used to facilitate (i) and (ii) is to form symbioticrelationships with modern wholesale, logistics and processingfirms. An example we address is ‘follow sourcing’,where a transnational retailer encourages transnational logisticsand wholesale firms with whom the retailer is working in homemarkets, to locate to the developing country. This is a spurto globalization of services in support of retail. Follow-sourcinghas been treated for example in the automobile manufacturessector (follow-sourcing from spare parts manufacturers)—butnot in the food sector. A second important strategy is thatof multi-network-sourcing, in which supermarkets source fromnational, regional and global networks. We analyze that strategyhere, adding to the literature which to date has touched onthis theme only scantly, and for the first time identify typicalpaths, present preliminary evidence (from Central America andIndonesia) concerning this multi-sourcing-network strategy anddiscuss trade implications. One of these is the move to primacyof South–South trade in supermarket sourcing—a newdimension of globalization. By introducing this link of retailertransformation and trade into the literature, we hope to spura new line of research that is timely in light of the trade,development and globalization debates in developing countries.     

'Shareholder value' versus the regions: the closure of the Vaux Brewery in Sunderland

‘Financialization’ and ‘shareholder value’loom large in the closure of the Vaux Brewery in Sunderland.They are necessarily intertwined with the geographies of spaceand place. Geography inevitably enters into assessments of shareholdervalue by social agents. A geographical political economy approachargues that generalized pressures created by financializationand shareholder value are mediated and contested by specificand particular configurations of spatialized social relations,social agency, and socio-institutional contexts over time, acrossspace, and in place. Geographical political economy frames theanalysis of the Vaux Brewery closure in Sunderland. A more spatiallysensitive, place aware, and locally and regionally rooted financialinfrastructure may be necessary but not sufficient to underpinlocal and regional development.     

'Pomorze' or 'Preussen'? Polish Perspectives on Early Modern Prussian History

The attitudes of Polish historical scholarship towards the historyof early modern Prussia has been deeply marked by the partitionsof Poland and the anti-Polish coalition between Prussia, Russiaand Austria, which denied Poland its own statehood for wellover a century. In contrast to nineteenth-century German ‘Landesgeschichte’,which focused on local research and archival resources, historiansfrom Poland have usually opted to stay more within patternsof national history-writing. When the Polish state was reconstitutedafter the First World War, hostilities built up between Germanand Polish historical schools on Prussia, expressed in the NationalDemocratic-influenced myl zachodnia (Western thought) on thePolish side, and a not less expansionist Ostforschung on theother side of the border. It was only after the catastropheof the Second World War, the redrawing of national borders ineast central Europe, and under the influence of Marxist historicalconcepts in the People's Republic of Poland that nationalistapproaches as well as the ‘black legend’ of thePrussia's past were temporarily suppressed and finally replacedby a more research-led scholarship. During the second half ofthe twentieth century, Polish historiography was in fact muchquicker and more thorough than its German counterpart to forgethe history of Prussia into a major academic subject. Sincethe 1980s, if not earlier, an extremely fruitful dialogue hasdeveloped between scholars—a dialogue which does not alwayspenetrate journalistic and public awareness, as recent polemicssurrounding the controversially planned ‘Centre for Expulsions’in Berlin have shown.     

Richard Crossman, Harold Wilson and devolution, 1966-70: the making of government policy

This article expands our understanding of devolution, the Britishconstitution, the Wilson government of 1966–70 and thecareers and attitudes of Richard Crossman and Harold Wilson.It shows that devolution was debated not as a simply ‘Celtic’affair, but as part of a long-standing Labour concern with reformingthe ‘machinery of government’. This interest—expressedby Crossman amongst others—became submerged by other eventsand pressures. Perceived nationalist successes and the conflictingaims of (divided) Labour parties in Scotland and Wales pushedout Crossman's little-studied desire to replace ‘nationaldevolution’ with regional devolution across the UK. Wilsonadopted the delaying tactic of a Royal Commission on the Constitution.Using a wide range of private, governmental and Labour sourcesfrom across the UK, the article shows the interchange of policydebate between London and the ‘Celtic fringe’. Inthe process, the article reveals both national tensions anda commitment to Britishness, stemming from shared policy interestsand also from wider cultural influences.     

Writing and Publishing the Cold War: John Berger and Seeker & Warburg

Following Christopher Lasch's early study, accounts of the ‘culturalcold war’ have become largely synonymous with the activitiesof the Congress for Cultural Freedom. The major accounts ofthe Congress have drawn on a comparatively narrow range of archivesources, personal papers, memoirs, and interviews Recent studiesof cold war broadcasting have broadened the scope of the ‘cultural’and made extensive use of previously inaccessible archive materialin Europe, North America, and the former Soviet Union This articlecontinues the process of broadening our understanding of thecultural dimensions of the cold war by focusing on the publishersSeeker & Warburg and highlighting, more generally, the opportunitiesthat publishers' archives afford for opening up new areas ofinvestigation and research on the cold war ^*I would like to thank John Berger, Mary Eagleton, Simon Gunn,Louise Jackson, and an anonymous referee for comments on anearlier version of this article I would also like to thank RandomHouse and Independent Labour Publications for permission toquote from material in the Seeker & Warburg Archive andthe ILP Archive Material from the Blair, E correspondence ispublished courtesy of the Lilly Library, Indiana University,Bloomington, IN Finally, I would like to thank Michael Bottand his colleagues at the University of Reading for their assistancein identifying relevant material in the Seeker & WarburgArchive