Afghanistan: ‘spoilers’ in the regional security context

The ongoing international military withdrawal from Afghanistan has set the stage for energising the activities of Afghanistan's external stakeholders to re-evaluate their activities. The possible return of the Taliban in some form could compel Afghanistan's current external partners—Iran, India and Russia—to turn into limited spoilers. The absence of an international guarantor in Afghanistan from December 2014 is likely to encourage Pakistan—a greedy spoiler—to intensify its meddling as a means to reposition the Taliban—a total spoiler—at the helm of Afghan affairs. The combination of limited, greedy and total spoilers threatens to undermine security and state-building processes.     

Pragmatism or what? The future of US foreign policy

This article discusses the intellectual sources of the presidential candidates' foreign policies. In the case of Barack Obama, the article examines the formation of his worldview, his intellectual inspirations, his most significant foreign policy appointments and the diplomatic course he has pursued as president. Mitt Romney's foreign policy views are harder to identify with certainty, but his business and political career—as well as the identity and dispositions of his advisory team—all provide important clues as to the policies he will pursue if elected in November 2012. The article finds much common ground between the two candidates; both are results‐driven pragmatists, attuned to nuance and complexity, who nonetheless believe—in agreement with Robert Kagan—that US geostrategic primacy will continue through the span of the twenty‐first century. The gulf between the candidates on domestic policy is vast, but on foreign policy—Romney's bellicose statements through the Republican primaries served a purpose that has passed—there is little between them.     

Manufacturing Modernity: Cleaning,Dirt, and Neoliberalism in Chile

Since the coming to power in 1973 of the military dictatorship of General Augusto Pinochet, neoliberalism in Chile has been discursively tied to the goal of “modernizing” Chilean society. This discourse of modernization has relied for its articulation upon another important discourse, that of “cleanliness” as a marker of progress: clean spaces are seen as those of modernity whereas dirty spaces are taken to represent social and economic “backwardness”. In this paper, then, we explore how spaces which are considered emblematic of the modern economy—shopping malls, giant office complexes, university campuses—are maintained as clean spaces. However, in order for the discourse of cleanliness as modernity to work, it is crucial that the corridors of mobility—train routes, subways, city streets—which allow passage between these nodes of the modern economy also be maintained as sanitary spaces. The result is the construction discursively of an almost seamless nexus of hygienic spaces, one which stands in contrast to the dirty spaces of the “other” Chile. The paradox in all of this, however, is that the workers who are crucial to this project—janitors—have suffered greatly as a result of neoliberalism.     

Tokelau 1852 Exodus

The images of Fiji (and the Pacific generally) that were both employed and consumed at the international exhibitions of the late-19th and early-20th centuries — together with the stereotypes associated with such representations — exhibited a continuity that can be traced back to earlier accounts and displays of Pacific Island peoples. While attempts were made at later exhibitions to shift the focus of displays away from tales of ‘savagery’ and ‘cannibalism’ to those of ‘progress’, ‘civilisation’ and even ‘modernity’, the apparent popularity of Fiji's displays — as evidenced in contemporary accounts — remained firmly located in the appeal of the already existing ‘idea’ of Fiji. This article focuses on the representation of Fiji at two British imperial exhibitions: the 1886 Colonial and Indian Exhibition, and the 1924 British Empire Exhibition, and demonstrates that the ‘idea’ or ‘knowledge’ of Fiji that audiences brought to the exhibitions, and despite the best efforts of display organisers — usually representatives of the colonial administration — to reposition Fiji within the minds of the metropolitan audience, visitors — as always — saw what they wanted to and in so doing reconfirmed their ‘knowledge’ of Fiji.     

The many deaths of Manuel: Illness and fate in the Andes

In a village of the Equatorial Andes, a woman tells of the sudden death of her epileptic husband in disturbing circumstances. The study of the Manuel case through his wife's account shows the essential role of the aetiology of a morbid phenomenon in understanding its fatal outcome, as well as the subordination of nosology — shared by all the members of the collectivity — to a personal interpretation by the victim — or his spokesman. Finally, when the victim can no longer describe his illness following the loss of the vernacular language — in this case Quechua — the language of the body can fill this silence.     

King Davidʼs Exposure while Dancing: A Queer Reading of 2 Samuel 6

According to the Hebrew version of the transport of the ark to Jerusalem in 2 Samuel 6, King David is so scantily dressed that he publicly exposes himself while dancing before G*d (????). David?s wild, gay and possibly sexual conduct can evoke associations with the behavior of gay persons of today. Queer readers may identify with David and like him turn their backs on dominant rulers—like the members of Saul?s dynasty—if they are not respected because of their queer way of life, but persecuted—as David was persecuted by King Saul. Such an interpretation implies that G*d (????) is on the side of persons like King David, who—from the point of view of other people as well as of David?s wife Michal—behave in a strange fashion, thus act queerly.     

Champaner‐Pavagadh Archaeological Park: A Design Approach

Champaner‐Pavagadh, like many other heritage sites in India, is both an historic and ethnographic landscape. It possesses a unique status as a medieval city—Champaner—frozen in time, more or less protected by its sudden abandonment 450 years ago. At the same time, it is a living sacred site—Pavagadh Hill—visited annually by millions, with a resident population. Efforts are underway to declare the hill and the remains of the medieval city at its foot an archaeological park, which will ensure protection and conservation of cultural and natural resources. The challenge in designing the site as an archaeological park lies in articulating the pastoral image conjured up by the term in a manner that does not belie complex issues of land ownership, varied use, and ecological integrity of the site. Working landscapes—farms, flower fields, orchards, and nurseries—can be employed as a landscape‐design typology to ensure sustainability and to preserve and frame sightlines to monuments. Garden archaeology is necessary to uncover the symbiotic relationship between buildings and gardens of medieval Champaner.     

Historical Archeology,Dialectical Marxism,and “C.F.U.G. Studies”

In studying capitalism in general, Marx declares it his chief aim “to lay bare its law of motion”; and his main way of proceeding is to begin with its present state, and then move backwards into the past by uncovering its necessary preconditions, especially within the mode of production (asking essentially—what had to have happened earlier for the present to appear and function as it does?). After which, he reverses himself, and, starting with where he arrived in the past, he re-examines the same conditions and events—using whatever evidence is available—as they evolved up to the present. Finally, with the help of the contradictory tendencies (often referred to as “laws”) that are brought into view by combining these two steps, Marx projects in broad outline where capitalism seems to be heading. Human beings, divided into social classes, come into this analysis—as both causes and effects—every step along the way. The present article examines what the discipline of archeology can contribute to this project.     

Cities,Racialized Poverty,and Infrastructures of Possibility

This essay argues that the study of urban poverty is too often characterised by the disappearance of specific people and bodily politics from our analytic frames, rendering modes of life and politics illegible to scholars. We call for attention to the embodied politics of knowledge production, as neighbourhoods surrounding universities are exploited first as laboratories for poverty scholarship—exemplified in the relationship between the Chicago School’s theory of human ecology and the racialised real estate markets—and then as devalued spaces for creative industries. Following work at the intersection of urban studies and American studies, we call for a relational reading of the archives of dominant poverty scholarship, and for scholarship attentive to the body—as a knowledge project only ever partially recorded in fieldnotes or the archives—as a key site for politics.     

BLOCK GRANTS AND URBAN POLICIES: IMPLETATION AND IMPACT

In the 1970's, the federal government has made greater use of block grants to encourage subnational units to pursue national goals. Using two jurisdictions—St. Louis City and St. Louis County—and two block grant programs—Community Development and Comprehensive Employment and Training—as case studies, this essay describes how differences in local polities affects policy implementation and policy impact. The tentative conclusion is that maintaining local autonomy and achieving national goals are far from mutually compatible.     

Towards a history of the geometric foundations of mathematics

Many XIX^th century «geometers»—such as Bernhard Riemann, Hermann von Helmholtz, Felix Klein, Riccardo De Paolis, Mario Pieri, Henri Poincaré, Federigo Enriques, and others—played an important role in the discussion about the foundations of mathematics. But in contrast to Euclid's ideas, they did not simply identify “physical space» with the «space of the senses». On the basis of our experience in space, they intended to determine the main properties of space and put them at the very foundation of geometry. The axioms of geometry were hence based on active knowledge of space and were not aa priori, as in the case according to kantian philosophy. Moreover, in the last decade of the century some Italian mathematicians—De Paolis, Gino Fano, Pieri, and others—founded the concept of number itself on geometry, by using results of projective geometry. Arithmetic, was then founded on geometry and not reversely, as David Hilbert tried—without success—to do some years later.     

Home as a Pocket of Local Order: Everyday Activities and The Friction of Distance

Discourse on the information society currently highlights issues of networks, flows and mobilities as prime organizers and re‐organisers of time—space relationships. Such discourse promotes notions of the flexible use of time and space, of people's decoupling from place and even of the end of geography — the belief that distance does not matter. Yet, in this article we argue that the roles of geographical stationarity and proximity in everyday life — understood as the creation and maintaining of pockets of local order — indicate the continuing and often neglected importance of the friction of distance. We demonstrate this empirically by focusing on the home as a pocket of local order, investigating the intensity and spatial extension of people's everyday activities, projects and contacts — their corporeal, virtual and medial (media‐related) mobilities — with the world outside. We support our thesis with data from the population, household and individual levels.     

REVIEW ESSAY: THE FRAGILITY OF CHILDHOOD: GABRIELLE ROY'S CES ENFANTS DE MA VIE

Both Alice Munro and Margaret Laurence have named L.M. Montgomery’s work— particularly her books about Emily—as childhood readings that are central to their development as writers. This essay explores how Montgomery’s three books about Emily—Emily of New Moon, Emily Climbs, and Emily’s Quest—provide a persisting imaginary that The Diviners by Laurence and Who Do You Think You Are? by Munro reflect.     

New East Manchester: Urban Renaissance or Urban Opportunism?

In this paper we ask how a shrinking city responds when faced with a perforated urban fabric. Drawing on Manchester's response to its perforated eastern flank —and informed by a parallel study of Leipzig—we use the city's current approach to critique urban regeneration policy in England. Urban renaissance holds out the promise of delivering more sustainable—that is more compact, more inclusive and more equitable—cities. However, the Manchester study demonstrated that the attempt to stem population loss from the city is at best fragile, despite a raft of policies now in place to support urban renaissance in England. It is argued here that Manchester like Leipzig is likely to face an ongoing battle to attract residents back from their suburban hinterlands. This is especially true of the family market that we identify as being an important element for long-term sustainable population growth in both cities. We use the case of New East Manchester to consider how discourses linked to urban renaissance—particularly those that link urbanism with greater densities—rule out some of the options available to Leipzig, namely, managing the long-term perforation of the city. We demonstrate that while Manchester is inevitably committed to the urban renaissance agenda, in practice New East Manchester demonstrates a far more pragmatic—but equally unavoidable—approach. This we attribute to the gap between renaissance and regeneration described by Amin et al. (Cities for the Many Not for the Few. Bristol: Policy Press, 2000) who define the former as urbanism for the middle class and the latter as urbanism for the working class. While this opportunistic approach may ultimately succeed in producing development on the ground, it will not address the fundamental, and chronic, problem; the combination of push and pull that sees families relocating to suburban areas. Thus, if existing communities in East Manchester are to have their area buoyed up—or sustained—by incomers, and especially families, with greater levels of social capital and higher incomes urban policy in England will have to be challenged.     

Multiple multiculturalisms: insights from the Edinburgh Mela

This paper contributes to debates about the future of multiculturalism in Britain by exploring how it is conceptualized, constructed and experienced in contemporary Scotland. The work is grounded in Hall's (2000) important but commonly overlooked distinction between a ‘multicultural society’, which designates a condition of cultural diversity, and ‘multiculturalism’, which refers to processes and policies that attempt to fix the meaning of such diversity. As these definitions suggest, the abandonment of multiculturalism as a ‘policy failure’ cannot be a solution to problems arising from the complex composition of contemporary societies. The fact that all societies must make decisions about the significance of cultural diversity and its management—they must all practise some form of multiculturalism—is established through a review of how multiculturalism has been conceptualized and pursued to date. The paper then draws on the example of Edinburgh's South Asian Festival—the Mela—to explore the empirical complexities of these different applications in a Scottish context. An analysis of the Mela's changing organization and artistic programme over time reveals the coexistence of multiple conceptions of multiculturalism—in time, space and experience. This progressive reinterpretation of multiculturalism—as multiple—advances the goals of both cultural diversity and societal cohesiveness.     

Pathological Evidence in Newborn Children from the Sixteenth Century in Huelva (Spain)

Archaeological infant remains rarely appear in the palaeopathological literature; above all there are few references to neonatal individuals. This work presents four infant pathological specimens from the crypt of the Ermita de la Soledad (sixteenth to nineteenth century, Huelva, Spain). The bones analysed—one right hemifrontal, two humeri and a femur—belong to at least two individuals of between 0 and 6 months of age. The differential diagnosis of the lesions—mainly detachments of the outer layer of cortical bone, areas of juxtametaphysial osteolysis and epiphysial destructuralization—supports the hypothesis of an infectious aetiology, such as congenital treponematosis and haematogenous osteomyelitis, although illness caused by a deficiency, such as scurvy or rickets, cannot be ruled out.     

Medical-Geographic Forecasting in New Development Areas

The author outlines a methodology for drawing up medical-geographic forecasts of the possible effect on public health of environmental changes produced by new area development. Special attention is devoted to the problem of tick-borne encephalitis. From a theoretical point of view, medical geography is regarded as a bridge between nature and man, tending to promote an integrated geography concerned with the system: nature—man—population—production.     

从个体旅游到群体旅游:共同在场下的城市家庭亲子旅游行为研究

传统基于个体旅游视角构建的旅游理论和模型，无法有效阐释亲子旅游等"群体旅游"现象。理解游客需要将其放置到"生理因素-个体行为-交往-关系-组群-社会"的社会复杂性连续层面，及其在不同旅游情景中的不同角色功能。通过研究城市家庭亲子旅游行为，以期回答"群体旅游"中个体成员内部之间的互动关系。研究发现：家庭旅游活动成为家长精心组织和策划的，以"出去玩""见世面""涨知识"为鲜明主题，以加强儿童教育作为主要动机，以促进家庭关系作为次要动机的一种休闲安排，"以儿童为中心"的亲子旅游决策特征非常明显。通过神情专注和情感涉入，父母收获了"好的父母"的身份认同和"共同在场"带来的家庭意识。     

Labor's Geography: Capital,Violence, Guest Workers and the Post‐World War II Landscape

Abstract: The impetus to labor geography—putting workers and their practices and interests right at the heart of our analyses and making these ontologically prior in our theorizing—is the right one. Because this is the right impulse, work in labor geography has tended to over‐valorize both the ability of workers to shape the landscapes of capitalism and the long‐term efficacy of any such “shaping”. Arguing from a specific case—the struggles over agribusiness in California in the immediate post‐World War II California—this paper seeks to understand those moments when workers are all but powerless. It argues that those of us interested in politically charged and politically efficacious labor geographies need to retrain our focus as much on the structures within which workers live and work as well as on the actions undertaken by powerful forces within capital and the state whose interests are served by various forms of worker powerlessness.     

‘The Birthplace of Australian Multiculturalism?’ Retrospective Commemoration,Participatory Memoralisation and Official Heritage

In Australia, the authorised heritage discourse contributes to shaping the stereotypically Australian. It actively engages in creating a contemporary national story which glosses over the more shameful or distasteful episodes and themes in Australian colonial and post‐colonial history which is presented as being by‐and‐large progressive and benign. While the process of forging national history has become more complex and increasingly fraught, given globalisation and the emergence of new histories, nation and nationalism remain culturally persistent. The turn to multiculturalism from the 1970s as the principal way of defining Australianness and the nation lead some conservatives in politics and the heritage industry to appropriate the new social history, using it to present diversity as an indicator of a fair and open society. In this process, both history—an evolving academic discipline—and the past—lived experience which has meanings and uses in the present—were transformed into heritage.