Citizenship as contingent national belonging: married women and foreigners in twentieth-century Switzerland

The relationship between marriage and citizenship was implicit in the practices of most democratic states during the nineteenth and early twentieth centuries. The policy of depriving women who married foreigners of their citizenship was legally codified only with the process of 'nationalisation'. In the particular case of Switzerland, the practice was not codified until 1941, at the height of the movement of peoples unleashed by the Second World War, and it was only fully dismantled in the 1990s. This article analyses the discursive webs linking gender construction, nation state and legal system during the controversies surrounding the marriage rule in Switzerland between 1917 and 1952. It explores the formative role of gender in the process of delineating the practices of inclusion and exclusion and in shaping the internal boundaries within the nation between foreigners and those who belonged: citizens.     

Early marriage in Bangladesh

Using Matlab demographic surveillance data (HDSS), we assess if misreporting of age at marriage could be contributing to the apparent persistence of early marriage in Bangladesh. A random sample of 1766 women aged 15–29 born in HDSS area was selected. Almost two-thirds misreported their age at marriage, but not randomly—56 percent under-reported while seven percent over-reported their age at first marriage.

Among the currently married group aged 20–24, the reported mean age at first marriage was 16.8 years, comparable to 16.6 years given by Bangladesh Demographic and Health Survey 2011 for the same age group. However a cross-check with their actual dates of birth recorded in the Matlab HDSS database reveals that the true mean age at first marriage was 18.6 years—giving an average difference of almost two years between reported and actual ages at marriage. The paper identifies rising dowry as a likely determinant of age misreporting.     

MARRIAGE-RELATED DECISION-MAKING AND YOUNG WOMEN'S MARITAL RELATIONS AND AGENCY

There is little research that has explored how marriage arrangements, i.e., family-arranged, semi-arranged marriages with some say in spouse selection and self-arranged marriages, affect young women's married life in settings traditionally characterised by arranged marriage. Using data from 13,912 married young women aged 15–24 in India, we explore associations between marriage arrangements and young women's marital relations and agency. Logistic regression analysis shows that women experiencing semi- and self-arranged marriages were more likely than those in family-arranged marriages to communicate and interact with their husband (OR, 1.3–2.8), and exhibit agency in their life (OR, 1.2–2.3); those in semi-arranged marriages were less likely to experience marital violence. These associations were, however, stronger and more consistent among women from southern and western states than in northern and eastern states. Findings call for expanding the discourse on marriage to ensure young people's right to free and full consent in spouse selection.     

‘Partner in his Calamities’: Pastors' Wives,Married Nuns and the Experience of Clerical Marriage in the Early German Reformation

This essay examines what factors led the first clerical wives to marry former Catholic clergy and nuns to marry in the first decade of the Reformation in Germany and seeks to explain the difference that social class, geography and gender made in those decisions. In contrast to the later Reformation, when pastors married same or higher social status women, the majority of women who married former priests and monks during the 1520s were often lower or, in the case of nuns, significantly higher social status than their husbands. Women married clergy for a variety of reasons that were counterintuitive to typical marital strategies for economic security and social networking, since clergy had neither in the 1520s. While sharing a common experience, clerical wives' reasons for marriage to a pastor varied greatly depending on class, local decision about the Reformation and numerous personal factors. Using a variety of sources including letters, civic records, court testimony and published pamphlets, this article demonstrates that these women did exhibit a limited agency that ultimately helped shape larger social and political acceptance of clerical marriage.     

Women’s gender role attitudes and fertility intentions of having a second child: survey findings from Shaanxi Province of China

China is a country with a unique history of gender traditions and birth-control regulations. Traditional gender role attitudes, closely related to son preference, exert entrenched influence on the fertility intentions and behaviours of women in China. In recent years, despite the fact that employment characteristics and educational attainment of women have caught up with men, China has witnessed a resurgence of patriarchal Confucian tradition. Gender relations in the private sphere are increasingly regulated by traditional gender norms. Considering the declining fertility in China and recent fertility policy adjustments, this paper analyses the varying effects of gender role attitudes on fertility intentions of women under different birth control policies, utilising data from 1,422 questionnaires conducted in 2015 in the Shaanxi Province in northwestern China and using the Multinomial Logistic Model. Our findings imply that the relationship between women’s gender role attitudes and fertility intention differs between women affected by different birth control policies. We find that among married women with one child who are restricted to one child, the more egalitarian the gender role attitude, the more likely they intend to have a second child. Among married women who have had one child and are allowed to have two children, the more egalitarian the gender role attitude, the less likely they intend to have a second child. The results also indicate that traditional gender role attitudes and norms still play an important role in Chinese women’s fertility intentions.     

The case of the missing girls: sex ratios in fifteenth-century Tuscany

This article addresses the apparent shortage of women in the 1427 Florentine Catasto, perhaps the most complete premodern European demographic source. It argues that the shortage exists because it was only when they entered their first marriage that Tuscan women were viewed as complete, gendered beings by their families, government officials, and society. Before marriage, a woman’s place within the household, her gender, and even her existence were liminal, at least in Tuscan documents. The result is that the ratio of men to women is more balanced for that portion of the population past the age of marriage for women. Shifting the analysis from infants and men, where it has traditionally lain, to young adult women explains the gender imbalance in the documentation and provides a deeper understanding of the ways that gender, adulthood, and identity intersected in premodern Europe.     

IS THE GENDER DIVISION OF LABOUR CHANGING IN JAPAN?

The paper examines potential changes in housework and employment among married couples in Japan. The data are from national surveys in 1994 and 2000 of persons aged 20–49. Wives’ housework hours decreased and the proportion of husbands doing any housework increased. A majority of wives are employed, many work full-time and husbands work long hours and many return home late in the evening. While wives do less housework if they are employed, husbands’ housework does not respond to their wives’ employment. Large gender differences persist, with wives’ employment associated with family constraints. In general, changes were the same across categories of the population, though three of five significant interactions with time involved wives’ education. A positive relationship between wives’ education and any housework by husbands becomes stronger over time. The results suggest gender inequality in housework may decrease in the future, with potential relevance to future marriage and fertility.     

Mortality differences according to marital status among men and women in Kuwait

Higher mortality among unmarried persons compared with currently married ones has been reported in many previous studies. There is paucity of such studies in developing countries. We analysed the association between marital status and mortality in Kuwait, an oil-rich Gulf Muslim country. Data were obtained from the Public Authority for Civil Information that has maintained a linked record database of population characteristics with death notifications since 2005. Deaths during 2005–2010 were aggregated for the analysis. Age-specific death rates and standardized mortality ratios (SMRs) were calculated according to marital status (married, never married, divorced and widowed), age (15–49, 50–64 and 65+), gender, and nationality (Kuwaiti vs. non-Kuwaiti). Among Kuwaiti nationals, the SMRs for widowed, divorced, and never married were 1.75, 1.68 and 1.15 compared to the married. Higher mortality was found among unmarried men and women at almost all ages. These findings may be indicative of considerable public health problems such as higher disability and depression among the unmarried.     

Aristocratic marriage and the English peerage, 1350–1500: social institution and personal bond

Marriage was obviously an important institution to the late medieval aristocracy. Almost all of the peers between 1350 and 1500 married: all but seven did so at least once, and 144 of the 424 peers (or 34 percent) married two or more times. Since marriages were for political and economic reasons, as much or more than for personal ones, we find that many of them were contracted within the forbidden degrees of kinship and affinity, by dint of an ecclesiastical dispensation. Some dispensations were issued before the marriage, while others — usually carrying some sort of penance — came afterwards. Few proposed marriages were actually repressed or prevented by the Church. But there is also considerable evidence for affection and partnership within a marriage. Husbands who died first usually left considerable personal goods to their widows. They often made them executrixes and spoke of them in terms of trust and continuing responsibilities. Though there is no question that marriage at first was more business than pleasure, qualitative data show that it often became a satisfactory personal relationship and that it offered considerable scope for sentiment and cooperation.     

Changing trends in international marriages between Korean men and Southeast Asian women, 1993–2013

Korea witnessed a large increase in the fraction of men marrying spouses from Southeast Asia. In the 1990s, about one per cent of Korean men’s new marriages were to Southeast Asian women but by 2005, this increased to over nine per cent with even higher rates in rural areas. With the use of a logit model and Marriage Register data from 1993–2013, the determinants of international marriages are explored using a more rigorous approach and over a longer period of observation compared to previous studies. Older Korean men with lower socioeconomic status were more likely to marry a woman from Southeast Asia (compared to a fellow Korean). The predictors of international marriage differed depending on the wife’s birth country: if the wife had some college education there was a higher probability of marriage to a Filipino woman, but less likely to a woman from China or Vietnam, compared to marriage to a Korean woman. Finally, over the past two decades the education level, age at marriage, and country of origin of the foreign wives have changed substantially. The data shows fewer women migrating from China (of which about 70% are ethnically Korean), and a rising number from Vietnam. This ‘marriage migration’ has implications for the demographics, ethnicity, and occupational composition of those living in Korea.     

Women's autonomy,education and birth intervals in India

Using data from the third National Family Health Survey (NFHS-3) on currently married fecund women who have had at least one birth during 2001–2002 and Cox-proportional hazard models, this study examines the less researched association between women's autonomy and birth-to-conception intervals in India. It also examines whether women's autonomy mediates or moderates the relationship between education and birth-to-conception interval. Our results indicate that after adjusting for demographic and socioeconomic factors, women's autonomy was a significant predictor of birth-to-conception intervals, with higher autonomy positively associated with larger birth-to-conception intervals. Education of women was also independently associated with longer birth-to-conception intervals. However, this study did not provide any support to the general perception that women's autonomy mediates the association between women's education and birth-to-conception interval. Women's autonomy rather than being a mediator acted as a moderator in this association. Policy measures to increase the spacing between births should emphasise not only improving the education of women but also their autonomy.     

论陕甘宁边区婚姻立法原则的修正——以边区司法实践为视角

中国共产党在陕甘宁边区试图对旧有的婚姻观念和婚姻形态进行较为彻底的改造,在一系列婚姻立法中提出了新型的婚姻原则和婚姻制度。但是,婚姻制度的变革并不仅仅是新旧观念的简单变化,它的变革还应该包括经济、政治、文化等诸多社会制度的变革。因此,考察陕甘宁边区的实际婚姻状况,从司法实践中发现边区处理婚姻纠纷的原则、规则,不仅可以使我们全面了解边区司法机关在推行婚姻立法原则过程中所起到的重要作用,同时也为当今我国构建和谐社会、完善婚姻家庭制度提供了有益借鉴。     

State policy and contraceptive choices: evidence from China 1979–2012

This study examines the relationship between China’s contraception policy and married women’s (20–49 years) choice between long-acting and short-acting contraceptive methods during two periods–1980–1994 and 1995–2012. The aim is to examine the link between strictness of the contraception policy and married women’s contraceptive choice. Using data from the 1988 and the 2006 National Family Planning and Reproductive Health Surveys, we estimated the effect of contraception policy in the tightened and the loosened policy periods using a permutation test. The results show that while contraception policy promoted long-acting contraceptive methods, many married women themselves preferred short-acting contraceptive methods. During the tightened policy period, we found married women on average were 2.7 times more likely to use long-acting methods. The effect was only 1.7 times during the loosened policy period. The effect was also parity dependent. The more stringent the contraception policy was, the more likely married women used a long-acting contraceptive method. This study provides the first ever proper estimation of China’s contraception policy effects during the two periods.     

Delayed Asian Transitions to Adulthood

Korea witnessed a steady increase in women marrying younger men from 8.5 per cent in 1993 to 14.3 per cent in 2009. This study examines those women marrying younger men in Korea through an empirical analysis using a large and reliable data set of more than 5 million observations collected from marriage register reports from 1993 to 2009. The results indicated that an increase in Older-Women/Younger-Men Marriages (OWYMMs) in Korea was mainly due to a steady increase in the woman’s age at marriage and show that women with a higher level of education and/or income than men were more likely to choose the OWYMM. That is, the incidence of OWYMMs was related more to the gap in the level of education or income between spouses than to the absolute level of education or income of individual spouses. In this sense, the results provide empirical support for exchange theory.     

Marriage and the family in a Maltese parish: St. Mary's (Qrendi) in the eighteenth century

This article addresses the Maltese traditional family, taking St. Mary's (Qrendi) as a test case. It results that couples married in their early twenties, while a high proportion of men and women never married at all. Marriage was not popular so that one-fifth of all marriages were remarriages. Very few widows remarried and it was only for some economic reason that they sought another man. There is no evidence though that a high rate of celibacy resulted in flagrant promiscuity even if there is evidence that the Qrendin were not so particular about their sex life. No birth control was practiced within marriage and children followed one another regularly. This brings into relief the parents' unconcern for their offspring's future as well as the inferior status of women because husbands made their wives several offspring. Relations between the spouses were poor so that dissatisfied couples went their own ways.     

Thai wives in Singapore and transnational patriarchy

International marriage migration is a fraught terrain of gender and power relations. Based on research among Thai women married to Singaporean men, we argue that patriarchal outcomes – a distinctive system of transnational patriarchy – result from a complex interaction of women, men and nation-states. We draw on Deniz Kandiyoti's insights into patriarchal bargains as a productive framework through which to identify key elements in the making of transnational patriarchal relations. This article provides a detailed account of conditions in Thailand, Singapore and the contact zones in which Thai women and Singaporean men negotiate marriage migration. Relating this case to previous research, particularly among Filipina migrant women, demonstrates points of commonality while also highlighting the importance of attending to difference and diversity among transnational contexts.     

Marital distance and its geographical orientation in England and Wales, 1979

"A representative sample of just over one thousand marriages solemnized in England and Wales in 1979 is used to analyse the distribution of the distances between the partners' addresses at marriage....according to various social and demographic variables also derived from the same source. Comparison with other surveys suggests that marriages in which both partners give the same address are likely to be those of couples who cohabit before marriage. Partners who work in unskilled manual occupations, or who marry with a civil ceremony, or who have been married before, appear more likely than the average to cohabit. Of the marriages where different addresses are given, about one-half bring together partners living within 5 km of each other." It is found that "there is a strong relationship between high social class and increased marital distance, and also between greater marital distance and older ages up to about age 40. Longer-range marriages show clear evidence of geographical orientation, the effect being more pronounced at longer distances. This is attributed to variations in population density over the country and geographical constraints on settlement patterns."     

Enrichment Training Program and Successful Marriage in Kuwait: a Field Study on Kuwaiti Couples

The main purpose of the current study was to determine whether a marriage enrichment program could effectively increase and improve marital satisfaction and marital communication of Kuwaiti couples. In addition, most of the previous studies which focused on marriage enrichment programs have been conducted with predominantly white, North American married couples (Yelsma, 1988). The study of the impact of the marriage enrichment will provide insight into the ways couples from other cultural backgrounds interact with each other in achieving marital satisfaction, especially, couples from Muslim countries. Participants were 62 married couples (16 couples in the experimental group; 16 couples in the control group) — their marital duration ranging from one year to thirty‐one years. The study examined whether a marital enhancement program could make any change in the marital satisfaction of Kuwaiti couples. The study focused on the following research questions: 1) Do socio‐demo‐graphic factors (age, income, education, duration of marriage, children) play a role on the marital satisfaction level of Kuwaiti couples? 2) Is there a difference in the marital satisfaction scale between male and female in the pre‐test, post‐test marital satisfaction scale? 3) Does the marriage enhancement training program in the Social Development Office (SDO) influence the post‐test level of the marital satisfaction of the participants? The study concluded that the marriage enrichment program in the SDO of Kuwait has had a significant positive effect on marital communication and marital adjustment immediately following the enrichment experience.     

Lost boys,invisible girls: stories of Sudanese marriages across borders

Forced migration challenges and changes gender relations. The transnational activities of refugees resettled in the West create gender asymmetries among those who stay behind. This article explores the transnational marriages of young southern Sudanese women (‘invisible girls’), who either stayed in Sudan or remained in refugee camps in Kenya, to Sudanese men who were resettled to America, Canada or Australia (‘lost boys’). Incorporating gender as a relational category into the analysis of transnational practices that migrants and refugees engage in is important. The article argues that there is a need to put feminist analysis at the centre of transnational processes resulting from (forced) migration. It looks at the connections between different geographical locations, the impacts of the migration of young refugee men on bridewealth and marriage negotiations and the gender consequences for young women, men and their families. It is argued that transnational activities, such as marriage, contest, reconfigure and reinforce the culturally inscribed gender norms and practices in and across places. Transnational marriage results in ambiguous benefits for women (and men) in accessing greater freedoms. Anthropological analyses of marriage need a geographical focus on the transnational fields in which they occur. The article seeks to deepen understanding of the nuanced gendered consequences of transnationalism. It shows how gender analysis of actions taken across different locations can contribute to the theorisation of transnational studies of refugees and migrants.