共查询到20条相似文献,搜索用时 15 毫秒
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Yihong Pan 《Frontiers of History in China》2011,6(2):264-284
“New Woman” and “Modern Girl” discourse prevailed in China in the early twentieth century. The left-wing cinema of the 1930s
engaged in this discourse and created a filmic space in which to negotiate gender and modernity. Focusing on three films directed
by Sun Yu (1900–90): Wild Rose, Little Toys and The Highway, this paper compares Sun Yu’s new women with those in two other films: Lessons for Girls, a lesser known but interesting caricature of “new” women, and the New Woman, the best known of the “new woman” genre, both of which depict how urban, petty bourgeois women failed in their struggles
for independence. In sharp contrast, Sun Yu used poetic realism to create a series of refreshingly independent working class
women characters that successfully combined traditional moral values and modern patriotism and resisted the radical anti-traditionalism
of the new woman discourse. This paper offers a differentiated analysis of the diverse and complex ways in which China’s left-wing
cinema negotiated gender and modernity in the 1930s. 相似文献
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《Northern history》2012,49(1-2):152-159
Documentary evidence describes how in 1549, during the suppression of the chantries under Edward VI, the medieval chapel in Malham township was destroyed. Combining this evidence with aerial photographs and geophysical surveys, a potential site for the ancient chapel and cemetery was identified. Between 2015-2017 archaeological excavations confirmed that this site was the ancient chapel. The notes update the original article about Malham chapel in Northern History, 52 (2015), which was written before the excavations began. 相似文献
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Michael G. Chang 《Frontiers of History in China》2011,6(1):26-52
Starting with a court debate which broke out in the spring of 1684, this essay explores the multivalent symbolism of the Kangxi
emperor’s first imperial tour to Shandong and Jiangsu provinces in the fall of 1684. Some courtiers advocated treating the
Kangxi emperor’s touring activities as a rite of conquest, while others saw them as an exercise in sagely rule and benevolent
civil governance. Here I suggest that this ritual controversy revealed a tension between civil and military values within
the political culture of the Qing court. Furthermore, this ideological tension became most acute and apparent during the Kangxi
emperor’s “eastern” and “southern” tours of 1684, when the imperial procession approached and crossed certain culturally and
symbolically significant locations. As such, we are reminded that the legitimization of Qing rule was never fully complete,
but was rather an open-ended and ongoing historical process. 相似文献
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Qiliang He 《Frontiers of History in China》2011,6(4):505-524
This article investigates the distribution and consumption of Way Down East (directed by D. W. Griffith, 1920) in Chinese cities in the 1920s in an attempt to explore the impact of foreign films on
early Chinese filmmaking in particular and on Chinese society in general. Griffith’s Way Down East highlights a young woman’s trials and tribulations caused by male tyranny and deception. Such films by D. W. Griffith struck
a chord in China in the 1920s, when the concerns of women and the loss of family values after the May Fourth movement found
expression in film. The embracing of Way Down East in China, particularly among progressive intellectuals, indicates the existence of an anti-May Fourth conservatism. Chinese
intellectuals were inspired by Way Down East to deny Chinese women’s subjectivity as new women who could control their own destinies; such a denial thereby rejected romantic
love as a means of women’s emancipation and enlightenment. The intellectual class’s jettisoning of the rhetoric of “free love”
and free marriage and re-emphasizing family values in the 1920s were conducive to the Nationalist Party’s conservative agenda
to discipline individuals and Chinese society in the late 1920s and 1930s. Therefore, the “partification” of China during
the Nanjing Decade (1927–37) was a direct outgrowth of a conservative consensus that followed upon May Fourth. 相似文献
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Cavazzini A 《Revue de synthèse / Centre international de synthèse》2011,132(2):255-275
Enzo Melandri represents an atypical route in Italian epistemology. Critic of neopositivism, he studied the relations between symbolic formations of theories and actual experience via the concept of schematism. He aimed to reincorporate science into the totality of praxis by articulating a phenomonology and archeology of knowledge. Epistemology thus becomes a meditation on the meaning of scientific reason and on its links to society. 相似文献
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Chang Liu 《Frontiers of History in China》2011,6(4):562-587
By looking at one particular case, this study determines what resources were available to local governments in order to finance
local economic development in the reform era. It finds that although local finance expanded tremendously in this era, and
extra-budgetary revenue also increased, those two things did not produce much financial surplus for capital construction and
fixed investment. The only source at the local government’s disposal was cheap land expropriated from local peasants. Land
thus becomes the key to understanding local finance during the reform era. 相似文献
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Kerry F. Thompson 《Archaeologies》2011,7(3):502-517
There are several major considerations for the Navajo Nation that foreground questions of inclusion in public archaeology.
The traditional Diné view of archaeological remains requires an evaluation of the public archaeologist’s notion of inclusion
of Diné communities in archaeological research. Archaeological work on the Navajo Nation is also often a source of frustration
for Diné communities because a shortage of human and monetary resources slows the pace of legislated archaeological compliance,
in turn, slowing down vital housing and road infrastructural development. Finally, for Diné archaeologists, the structure
of project development is not necessarily conducive to the creation of an intellectual foundation for Diné archaeology or
community engagement in archaeological research. 相似文献
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Linda Derry 《Archaeologies》2011,7(3):538-553
This paper considers a question posed by the organizers of the Dynamics of Inclusion in Public Archaeology symposium: “Why
do people become involved?” Based on my own quest for public involvement with Cahawba, a site in Alabama’s Black Belt region,
I contend that people are most likely to become involved when an archaeologist communicates interpretively. Furthermore, certain
categories of people are just more likely to become actively engaged with archaeology than others. Who are they? What are
their characteristics? Where can they be found? The National Survey on Recreation and the Environment has the answers. 相似文献
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John Carman 《Archaeologies》2011,7(3):490-501
This paper forms part of a project to attempt to understand what we are really doing when we engage in the practices of public
archaeology and heritage. It starts from the premise that there is no necessary correlation between intention and outcome,
nor that practice follows belief. Instead, we construct our ideas about the world, about ourselves, our values and associations
from what we do. The stories told here raise issues about the ability of archaeology to change the world and the distinction
that we can too easily blur between professional expertise and citizenship. 相似文献
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《Byzantine and Modern Greek Studies》2013,37(1):185-278
AbstractTo his father, Robert Guiscard, Bohemond appeared larger than life even in boyhood. Partly from real feats of war and conquest and partly from adroit self-advertisement, he became a legend in his own lifetime, and even in death he continues to draw the attention of art historians to his mausoleum, which is juxtaposed to the south transept of the cathedral at Canosa, Apulia. The mausoleum's ‘Oriental’ or ‘Byzantine’ features mark it out from other buildings in the region, while the date and design of the cathedral itself evoke controversy. My aim here is neither to attempt a general assessment of Bohemond's career nor to offer a survey of Alexius I Comnenus’ handling of the First Crusade. I shall merely focus on Alexius’ dealings with Bohemond during the earlier stages of the Crusade, and argue that Anna Comnena offers a rather misleading picture of their relationship. Far from Alexius being wise to Bohemond's every trick, with Bohemond ‘playing the Cretan with the Cretan‘, Alexius was in my opinion led to suppose that he had bought Bohemond, at least for the duration of the Franks’ expedition to the East, a supposition that was ill-founded. 相似文献
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Anne Yentsch 《Archaeologies》2011,7(1):170-221
Using a woman-centered approach, artifact assemblages and background documents are analyzed to discern gender behavior and
ethnic variations in women’s work—cooking, dining, housecleaning—in more frivolous areas—flowers, pets, girls’ toys—and personal
adornment. Issues of gender bias are discussed. The data show that negative evidence (absence vs. presence) is, at times,
misleading and must be carefully considered. Detailed study of the artifacts connected with Irish women suggests their gender
values that organized their lives differed from those of Anglo-American women who had a voice in small expressive purchases
while men made final decisions on major household purchases. Irish women owned small items too. However, a crucial distinction
was an element not covered by the archaeology: a house of their own and owner-occupied, a fact solely visible in documents. 相似文献
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Stefan Krätke 《European Planning Studies》1996,4(6):647-669
There is growing interest in the German‐Polish border area's future status in the changing regional structure of Europe—contrasting scenarios contain, on the one hand, a vision of the region as a new ‘tiger’ region, and are seen at the other extreme as a ‘drainage area’ on the outskirts of the EU. In this article, border areas are treated from a point of view that pays more attention to the regions’ system of production and regulation. The first part deals with some general characteristics of border areas; the second part outlines in more detail the specific developmental conditions of the German‐Polish border area, especially the region between Berlin and Poznan along the middle part of the River Oder (comprising the Euro Region Pro Europa Viadrina). Three aspects of the border region's developmental conditions are emphasized: the region's quality of location within Europe and the respective national territories; the permeability of the border; and the economic structure in the border area, whereby forms of trans‐border economic linkage and cooperation are of particular interest. The last section discusses new challenges for European border areas as posed by economic change and the restructuring of the European spatial fabric. 相似文献
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Jia Si 《Frontiers of History in China》2011,6(2):229-242
By examining the four reprints of Robert Morrison’s Wuche yun fu (Five wagonloads of words) produced during the second half of the nineteenth century, this paper outlines the emergence and
evolution of Chinese-English bilingual dictionaries and their role in spreading standard English to a wider literary audience
in the treaty port of Shanghai. In the language mosaic of treaty port society, bilingual dictionaries highlighted the gap
between spoken pidgin and written English, demarcating two linguistic repertoires commanded by two different groups. In exploring
the socio-historical background of the publication history of these dictionaries, this paper also sheds light on the publishing
market, especially English study aids in late nineteenth-century Shanghai. 相似文献
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