Transforming cross‐cultural water research through trust,participation and place

Indigenous voices in government‐led natural resource management planning processes are often marginalised, misinterpreted, or excluded. Third parties, including government‐employed geographers, can act as knowledge brokers in defining Indigenous values and interests so they might be included in government planning processes. This paper reviews and assesses a research partnership that evolved to document the complex and diverse ecological and hydrological values held by Ngan'gi speakers about the Daly River and connected water places in the Northern Territory, Australia. The development of trust through the slow building of a relationship based on place‐based dialogue, a key aspect of participatory action research (PAR), created the foundation from which a mutually beneficial and respectful research partnership was able to, and continues to, evolve. Both research partners' perspectives are revealed here to articulate why the research partnership was deemed a success. Key lessons learned from the research partnership include the importance of trust, respect for place‐based learning, researcher and institutional flexibility, and awareness of the intricacies of relationship building and the benefits that research engagement can bring to Indigenous people and communities. We aim to further dialogue among geographers and interested disciplines as to the potential for PAR methods to foster mutually beneficial Indigenous–non‐Indigenous research partnerships.     

Understanding ethnic differences in perceptions,attitudes, and behaviours: a study of domestic water use in Sydney

There is growing realisation among environmental and social studies researchers that people's decision‐making about water use conforms to their internal norms and beliefs, which are developed in social and cultural contexts. Little research, however, has addressed the possible impacts that ethnic and cultural diversity may have on domestic water use and management. This paper presents the results of a study conducted in Sydney, with specific reference to questionnaire findings. Among respondents from different ethnic and cultural backgrounds, significant differences were observed in terms of perceptions, specific knowledge, attitudes, and self‐reported behaviours in relation to water use and conservation. The disparities identified were not masking socio‐demographic and economic characteristics but were the result of a series of constructs closely tied to ethnicity, including cultural value, environmental experience, language preference, and information access. As a factor explaining variation in the engagement of pro‐conservation behaviour, ethnic status was found to be more useful than some socio‐economic factors. The study highlights the importance of including ethnicity and cultural sensitivity issues in the decision‐making process of environmental management.     

The relational turn in island geographies: bringing together island,sea and ship relations and the case of the Landship

Island studies are a growing field of research. A relational turn has recently taken place in island studies alongside relational turns in associated fields of research, including oceanic and ship geographies (although not always in conversation with them). While all three now challenge the landlocked nature of geography and related disciplines, this paper suggests that islands, oceans and ships should not always be reductively conceptualized in isolation, because they are often bound together through complex and shifting relations and assemblages. After reviewing debates and conceptual gaps in the critical island, sea and ship literatures, the paper makes this argument by reference to an island dance performance and social institution that is not wholly of the island, the ship or sea, called the Barbados’ Landship.     

Food,faith and community: social well-being of Ghanaian migrants in the Netherlands

This article explores how Ghanaian migrants in the Netherlands enhance their gendered social well-being. We provide an in-depth view of gender-specific places and relations that shape the social well-being of migrants, focusing on place-based lived experiences, by conducting in-depth interviews and observations. Our results demonstrate that social well-being is enhanced by social networks, wherein the participants recreate feelings of self-esteem, belonging and recognition. Furthermore, the special meaning of food and faith also contributes to the social well-being of the participants. Food and faith serve as commemorations of traditions in their home country and alleviate the transition to new traditions in the host country. We also found that specific places, such as shops and churches, contribute to the social well-being of participants in the study. Men and women in our study use different strategies to construct their well-being, and they interpret places and social relations differently, but they all showed to be active agents in enhancing their social well-being. Our female participants in particular look for opportunities in the host country to independently enhance their social well-being, for instance through establishing their own small businesses and social groups. Through its focus on the social well-being of migrants, the study contributes to increase understanding between different cultural groups.     

Washing urban water: diplomacy in environmental art in the Bronx,New York City

Lillian Ball's art project WATERWASH creates a new ecological imaginary in the South Bronx. Building on a tradition of ‘maintenance art’, the work exhibits the power of soil, plants and microorganisms to clean water – in effect maintaining urban water. An overarching goal of WATERWASH is to educate local people about the metabolism of urban water, causes of river pollution, and to familiarize them with the capacity of soil and plants to respond to that problem. As part of its creation, the project provided diverse groups of people with opportunities to participate, including a group of Bronx youth who assisted in planting the wetland. Several of these apprentices will be involved in future monitoring of the effectiveness of the wetland in mitigating parking lot runoff. I use Isabelle Stengers' notion of ‘diplomacy’ to interrogate the efforts of the artist in negotiating and creating an occasion in which people with divergent interests can both recognize and maintain the relationships of care that sustain them. In effect, this effort extends the feminist discourse of maintenance work to include that undertaken by the ‘other-than-human’.     

Occupational genders and gendered occupations: the case of water provisioning in Maputo,Mozambique

Taking issue with how associations between technical prowess or entrepreneurship and masculinity tend to be taken for granted or are seen as stemming from natural or intrinsic gender differences, over the last two decades feminist scholars have developed theoretical approaches to understand the gendering of professions and abilities as the performative outcome of particular cultures and histories. We build on these insights to explore how associations between masculinities, technology and entrepreneurship shape ideas and practices of small-scale water provision in Maputo. Our findings show how activities (i.e. technical craftsmanship, hard physical work) or abilities (i.e. risk-taking, innovativeness) regarded as masculine tend to be considered the defining features of the profession. This shapes how men and women make sense of and talk about their work, each of them tactically emphasizing and performing those aspects best fitting their gender. Our detailed documentation of men’s and women’s everyday involvements in water provisioning challenges the existence of sharp boundaries and distinctions between genders and professional responsibilities. It shows that water provisioning requires many other types of work and skills and male and female household members collaborate and share their work. The strong normative-cultural associations between gender and water provisioning lead to a distinct under-recognition of women’s importance as water providers. We conclude that strategies to effectively support small-scale water businesses while creating more space and power for women involved in the business require the explicit recognition and re-conceptualization of water provisioning as a household business.     

Conversing with the minority: relations among Christian,Jewish, and Muslim women in the high middle ages

This essay introduces a special issue of the Journal of Medieval History on the topic of ‘Conversing with the minority: relations among Christian, Jewish, and Muslim Women in the High Middle Ages’. Despite the fact that both interfaith relations and women's history are now well established subdisciplines within the field of medieval studies, the question of how medieval women themselves established cross-sectarian relations has rarely been explored. Documenting women's history is almost always problematic because of limited source materials, but this essay suggests that much can be learned by looking at areas where Christian, Jewish, and Muslim women shared certain facets of their lives: either by reason of social relations tied to religion and ethnicity (money-lending being a common bond between Jewish and Christian women, slavery between Christian women and Muslims) or by reason of events that connected them due to their shared sex and gender (childbirth, caring for the dead, even cosmetics). By actively looking for ‘spaces’ where women would be found, we can begin to hear the dialogues that passed among women across religious lines.     

湖北丹江口市玉皇庙遗址调查简报

玉皇庙遗址位于湖北省丹江口市境内,现为丹江口水库中一小岛。1995年,文物工作者对南水北调工程文物调查时发现该遗址。在遗址采集新石器时代和周代遗物。新石器时代遗物与青龙泉和大寺遗址、朱家台遗址和乱石滩遗址等出土的同期遗物相近。周代遗物与官山河两岸早年发现的同期遗物相似。     

Towards a Culturally Sustainable Environmental Impact Assessment: The Protection of Ainu Cultural Heritage in the Saru River Cultural Impact Assessment,Japan

Culturally sustainable environmental impact assessment (EIA) requires consideration of the impact of development on local people's cultural activities, including holding ceremonies, collecting resources, and learning skills, which are fundamental essences of Indigenous rights. While culturally sustainable EIA has become a common practice when a development project involves an Indigenous community, it is still argued that Indigenous cultural heritage is not adequately protected. This is due to the fact that Indigenous people do not always keep power in the post‐approval stage of EIA, or the lack of practical measures to minimise the impact of development projects on Indigenous cultural heritage and to enhance the possibility of reaching a consensus among stakeholders. The Cultural Impact Assessment of the Saru River Region in Japan was the first investigation of a site to preserve an ethnic minority culture, with regard to a dam construction. In the second phase of the assessment project, research staff members, some of whom are of Ainu ethnicity, suggested alternative ceremony sites and conducted experimental transplants to protect the local cultural activities. The long‐term investigation by research staff, in fact, influenced the direction of the dam construction. The developer agreed not to proceed with the construction until measures were taken to minimise the impact on cultural activities that would satisfy residents in the construction area. While still early to conclude that Indigenous participation in this assessment project has been successful, Indigenous participation has clearly enhanced the possibility of reaching a consensus. The project should be considered with other published EIA reports, in demonstrating a return from investing in EIA with Indigenous participation, with a practical means for realising Indigenous rights.     

河南淅川县杨岗码头汉墓群发掘简报

2008年9月,为配合国家重点工程-南水北调中线工程建设,山西省考古研究所对杨岗码头汉墓群进行了考古发掘,共发掘汉墓45座.此次发掘丰富了淅川地区汉代物质文化资料,对了解该地区汉代的埋葬制度和习俗以及普通民众的社会生活状况具有重要意义.     

A brackish water aquatic foodweb: trophic levels and salinity gradients in the Schlei fjord, Northern Germany, in Viking and medieval times

This study serves for the definition of baseline isotopic signatures of vertebrates living in the Schlei fjord, a brackish water inlet in the north German plain, where the salinity decreases from its mouth at the Baltic Sea towards the inland locations. The Viking trade centre Haithabu and its immediate successor, the town of Schleswig, are located at opposite banks of the Schlei and constitute a settlement continuum from the 9th until the 13th century. This development not only includes a relocation of the settlement site, but also a change in economy and social structure, and witnesses the metamorphosis from an international trading locality to the rise and decline of a prototypical medieval town with town charter. In this paper, stable isotope ratios of bone collagen and bone structural carbonate of 141 vertebrate bone finds mainly of fish, birds, and sea mammals from both sites are reported to provide the baseline food web in this brackish water environment, which is the prerequisite for our ongoing studies aiming at the reconstruction of human subsistence strategies as well as the geographic origin of humans, animals, food stuffs, and raw materials in order to complete the historical picture of emerging medieval towns in a complex palaeoecosystem. In particular, we are able to show how a combination of stable isotopes from bone collagen and carbonate is capable of defining the salinity gradients in the aquatic environment.     

Climate change,conflict, and cooperation: Global analysis of the effectiveness of international river treaties in addressing water variability

Climate-driven water variability is a natural phenomenon that is observed across river basins, but one that is predicted to increase due to climate change. Environmental change of this kind may aggravate political tensions, especially in regions which are not equipped with an appropriate institutional apparatus. Increased variability is also likely to challenge regions with existing institutional capacity. We argue that our best attempts to assess the ability of states to deal with variability in the future rest with considering how agreements have fared in the past. In this paper, we explore treaty effectiveness, or treaty resilience, by investigating whether particular water allocation and institutional mechanisms help mitigate inter-country tensions over shared water. We use water-related events from the Basins at Risk events database as a dependent variable to test particular hypotheses regarding the impact of treaty design on conflict and cooperation over time. A broad set of climatic, geographic, political, and economic variables are used as controls. The analysis is conducted for the years 1948–2001 using the country dyad as the level of observation. Findings pertaining to our primary explanatory variables suggest that country dyads governed by treaties with water allocation mechanisms exhibiting both flexibility and specificity evince more cooperative behavior. Country dyads governed by treaties with a larger sum of institutional mechanisms likewise evince a higher level of cooperation, although certain institutional mechanisms appear to be more important than others.     

治学不为媚时语惟寻真知启后人 --朱绍侯先生访谈录

朱绍侯先生是我国当代著名的历史学家,半个世纪来笔耕不辍,在中国古代史的诸多领域都取得了突出的学术成就。在对他的访谈中,内容涉及到了其治学经历、主要学术成果、学术风格及他长期形成的史学观和方法论等诸多方面。最后,朱先生还对当前学术研究的环境和风气提出了自己的评判,并对21世纪的中国古代史研究做出了乐观的展望。     

Drought is normal: the socio-technical evolution of drought and water demand in England and Wales, 1893–2006

Water stress is becoming a permanent feature of life in Britain and other developed societies, and attempts to change ‘consumer behaviour’ are at the forefront of strategies for sustainability. This paper combines historical, geographical and sociological perspectives on the evolution of drought and water demand in modern England and Wales. Droughts have natural properties but their course, size and distribution is also the result of an interplay between governance, social norms and everyday practices. Focusing on seven significant droughts between 1893 and 2006, this article traces changing understandings of ‘normal’ water consumption and ‘rational’ demand and relates them to the evolving socio-technical management of water and identities of ‘the consumer’. We challenge the idea of a watershed between private supply (associated with passive ‘customers’) and public ownership (associated with active ‘citizens’). While private systems facilitated self-organised civic action more easily than public supply, the ideal of a citizen-contract blinded systems of public provision to the problem of expanding water use. An interdisciplinary analysis of droughts in the past offers lessons for the debate about sustainable consumption today.     

清乾隆中后期罚扣大员养廉银与其行政处分之关系探析

自古为官皆有禄,禄的内涵随着时代的发展而有所变化.在清代,从雍正朝开始,外官不仅领有俸禄,还有丰厚的养廉银.迨及乾隆中后期,由于政治、经济、军事等多方因素的综合作用,在治政中频繁出现了罚扣督、抚、藩、臬等地方大员养廉银的情况,这形成了乾隆朝官僚政治的一大特点.从乾隆罚扣地方大员养廉银的缘由、目的及具体运作来分析,这项措施与地方大员所受的行政处分有密切关系.即在运作中,出现了以罚扣大员养廉银代替其所受行政处分的情况,而且这种代替经历了开始、发展、减弱、制度化等过程,最后以法的形式在乾隆后期确立下来.本文对此做一粗浅分析,试图揭示乾隆时期处分制度的再调节与多样化.     

An outline of Alan Wilson’s philosophy of knowledge,with special attention given to the importance of interdisciplinarity and its role in undergraduate education

ABSTRACT

This article explores two ideas due to Alan Wilson: superconcepts and enabling disciplines. These ideas emerge from Wilson’s philosophy of knowledge and, in particular, from his thinking on interdisciplinarity. Both ideas are described, analysed and developed in the context of their wider importance in interdisciplinary undergraduate education and their implementation on the Arts and Sciences BASc at UCL. Some suggestions for future developments of these ideas at the proposed new university at the London Interdisciplinary School are offered.     

Ritual Patterns in the Deposits of Fauna Associated with Iberian Burials: The Necropolis of El Poblado During the Fourth to Second Centuries bc (Archaeological Complex of Coimbra del Barranco Ancho,Murcia)

The study of grave goods, including animal deposits, offers a deeper understanding of social issues. This paper presents the results of the analysis of human and animal bone samples from the Iberian necropolis of El Poblado, Murcia. The examination focusses on 18 deposits of ovicaprids radii and ulnae, mostly of the left side, that were derived from 14 cremation tombs of the 74 studied. By considering the human and animal remains together, it is possible to highlight differences in the rituals of certain graves and variations in animal symbolism related to human sex and age. This provides a new understanding of the social and cultural differentiation that existed in the Iberian communities of this period. Copyright © 2012 John Wiley & Sons, Ltd.     

Protecting aquatic ecosystems in heavily allocated river systems: the case of the Oldman River Basin,Alberta

Initiatives aimed at protecting aquatic ecosystems often prove difficult to implement—particularly in water‐stressed, semi‐arid regions where the demand for water for human consumption is high. This article reports on an investigation of the factors that shaped the development and implementation of policies for aquatic ecosystem protection in the Oldman River Basin (ORB), a crucial watershed in semi‐arid southern Alberta. The analysis reveals critical cultural and historical considerations that confront those attempting to protect and restore aquatic ecosystems in the ORB and highlights specific factors that influence implementation of measures to protect it. In addition to the most basic consideration—demand for water exceeds supplies—eight specific factors that influenced aquatic ecosystem protection in this region are identified and evaluated. These include (1) clarity of actors’ roles/ jurisdictional responsibilities; (2) communication; (3) definition of key terms; (4) funding and organizational capacity; (5) leadership; (6) legal standing; (7) data and monitoring; and (8) public education. We argue that while these factors are important, critical cultural and historical considerations that influence water policy in the province also must be addressed in any efforts to protect aquatic ecosystems in southern Alberta.