Renaissance Women

Books reviewed in this article: Judith Brown and Robert Davies (eds), Gender and Society in RenaissanceItaly Trevor Dean and Kate Lowe (eds), Marriage in Italy, 1300‐1600 Deanna Shemek, Ladies Errant: Wayward Women and Social Order in Early Modern Italy Paola Tinagli, Women in Italian Renaissance Art: Gender, Representation,Identity     

Josephus' Retelling of Nathan's Oracle (2 Samuel 7)

This paper deals with the way Josephus has retold and rewritten the narrative in 2 Sam 7 in his Jewish Antiquities 7.90-95. Recent studies made on this issue have focused either on the question of Messianism or on the characterization of king David in Josephus' writings. However, our study focuses on Josephus' qualities as a commentator and discusses how Josephus handled the hermeneutical problems he encountered in the story, for example: why did God forbid David to build a temple? What was the nature of God's promise to David that his dynasty will rule forever? These questions are examined through a close reading of the Josephus' retelling of the biblical story in 2 Sam 7. We have considered omissions, additions, and changes in the sequence of actions. Our aim was to find out whether the differences between the biblical text and that of Josephus should be ascribed to a different Vorlage (which may be identical to the LXX), to harmonization or to intentional changes made to clarify difficult verses within the text.     

Stamped Signs on Manuscript Maps in the Renaissance

Abstract

The cordiform projection employed by Oronce Fine, Gerard Mercator and Abraham Ortelius may have had a hermetic meaning. The focus in this paper is on Ortelius, for recent studies have suggested connections between Ortelius, Christopher Plantin and a clandestine religious sect in Antwerp, called the Family of Love (Family of Charity), whose emblem was the heart, source of divine illumination and of Free Will. It is argued that Ortelius's contemporaries in the radical religious circles of northern Europe would have perceived the Theatrum orbis terrarum in such a light. As Guillaume Postel's evaluation of Ortelius's work demonstrates, the atlas was considered a talismanic book based on the power of the images.     

阿拉伯哲学对西欧文艺复联的影响

阿拉伯哲学将古希腊亚里士多德的学说、新柏拉图主义和传入的其他哲学思想与自身传统融会贯通,形成富于自身特色的阿拉伯——伊斯兰哲学体系。中世纪晚期,阿拉伯哲学经由西班牙和西西里岛这两个主要途径,通过翻译运动回哺西欧,对西欧文艺复兴运动的兴起和深化产生重要影响。     

Reflections on a Geographic Dichotomy: Archipelago Russia

A noted economic geographer and Sovietologist conceptualizes Russia's current economy as an archipelago, consisting of widely scattered nodes of viable, integrated activity separated by an enormous expanse of "dead space." The dichotomy between metropolitan Russia and its hinterland is developed through an examination of contrasts in such major indicators of well-being as natural gas consumption, access to education, the middle class, retail trade and services, undeclared income, and port-hinterland multiplier effects. Also discussed are the major types of hinterland (classical, or resource frontier, versus backwater), the special case of the Russian Far East and Transbaykalia, and contrasts with developments on the North American continent. Journal of Economic Literature, Classification Numbers: O10, O18, O50. 38 references.     

文艺复兴时期佛罗伦萨的婚姻特点

佛罗伦萨是欧洲文艺复兴的发源地和文化中心,本文通过分析文艺复兴时期佛罗伦萨的婚姻与宗教及教会、阶级集团、财富、城乡地区、鼠疫和婚外性行为的关系。来揭示社会转型时期佛罗伦萨的婚姻状况。据此全面理解文艺复兴时期的社会变化及时代特征。