‘We are of the connections’: migration,methodological nationalism,and ‘militant research’

Abstract

If there were no borders, there would be no migrants – only mobility. The persistent reification of migrants and migration – even in critical migration studies –(re-)fetishizes and (re-)naturalizes the epistemological stability attributed to the (‘national’) state as a modular fixture of geopolitical space. In this regard, migration scholarship (however critical) is implicated in a continuous (re-)reification of ‘migrants’ as a distinct category of human mobility. Thus, the methodological nationalism that rationalizes the whole conjuncture of borders-making-migrants supplies a kind of defining horizon for migration studies as such. The dilemma of methodological nationalism has never been merely a problem of thought, however. It is indeed a manifestation of the veritable participation of researchers and scholars – whether consciously or unwittingly – in the very same sociopolitical processes and struggles through which the ‘national’ configuration of ‘society’ (or, the social field) is reified and actualized as the territorial expression of state power. Therefore, the questions of methodological nationalism and what might be called ‘militant research’ are deeply interconnected, indeed, mutually constitutive. As scholars of ‘migration’ – and above all, as practitioners of ‘militant research’ – we must attend to a self-reflexive critique of our own complicities with the ongoing nationalization of ‘society’. Hence, as researchers or scholars of migration, we are indeed ‘of the connections’ between migrants’ transnational mobilities and the political, legal, and border-policing regimes that seek to orchestrate, regiment, and manage their energies. We are ‘of’ these connections because there is no ‘outside’ or analytical position beyond them. The larger juridical regimes of citizenship, denizenship, and alienage configure us to be always-already located within the nexus of inequalities that are at stake in these conflicts.     

‘Overspills’ of research with children: an argument for slow research

We take on the challenge posed by Horton and Kraftl [2006. “What Else? Some More Ways of Thinking and Doing ‘Children’s Geographies’.” Children’s Geographies 4 (1): 69–95, 71.] that research be ‘slowed down’ through methodological and theoretical routes to acknowledge seemingly trivial details in children’s lives. Based on an ethnographic study in an Australian preschool focusing on children’s place-making in a globalizing world, this paper discusses one event in the home corner to exemplify what we understand as and how we enact methodological slowness. The event is revisited by recognizing the role of the unexpected, the troubling and paying attention to data that overspills the research engagement in conducting ‘ideally preset qualitative research’. Research engagements not only reflect but also produce children’s lives. Researching ‘the global’ is ‘doing the global’ as the frames, practices and traditions of research itself are part and parcel of the so-called answers we produce. As result, a more nuanced and complex understanding of how ‘the global’ is made and circulated by children surfaces.     

Homemaking and Mature Age Gay Men ‘Down-Under’: Paradox,intimacy, subjectivities,spatialities, and scale

The article investigates homemaking processes of mature age gay men living in a provincial Australian town. All too often the experience of older gay men living in non-metropolitan centres has slipped the attention of scholars. The article draws on interview data collected in Townsville (Queensland, Australia) from ten men over 40 years of age who self-identified as gay. These men were asked to explain why they live in Townsville, their understanding of home, and if they understand Townsville as home. We investigate the spatialised understandings of home articulated by these gay men, focusing on two mutually constituted geographical scales: Townsville-as-home and house-as-home, including the material objects within domestic space. For older gay men to call a provincial town home is an ongoing, complex process of reconciling multiple and contradictory subjectivities across different geographical scales. How older gay men constitute Townsville-as-home provides important insights about both non-heterosexual life in provincial centres and how to conceptualise home—as a paradoxical space, contested site, and as multiscalar.     

‘Sane’ and ‘insane’ imperialism: British idealism,new liberalism and liberal imperialism

It is contended that British Idealists, New Liberals and Liberal Imperialists were all in favour of imperialism, especially when it took the form of white settler communities. The concession of relative autonomy was an acknowledgement of the potential of white settler communities to go the way of America by severing their relationship with the Empire completely. Where significant differences emerge in their thinking is in relation to non-white territories in the Empire where native peoples comprised the majority, and the British Government and its agents administered in trust ‘lower’ peoples on the scale of civilisation with the ostensible goal of guiding them towards self-determination in the Empire. The differences in degree of commitment to these ideals were largely expressed in terms of the pejorative categories of ‘sane’ and ‘insane’ imperialism, which were flexible and manipulated for political gain, rather than analytic precision. Liberal Imperialists and New Liberals were opposed to each other in terms of the degree to which they supported imperialism, whereas British Idealists aligned themselves on both sides of the divide.     

‘English Vinglish’ and Bollywood: what is ‘new’ about the ‘new woman’?

Bollywood’s transnational mechanisms offer a unique space to study gendered subjectivity. My article studies a specific Bollywood movie, English Vinglish (2012) to draw out the profile of the ‘new woman.’ Persistently, I question the ‘new-ness’ to the construction of women when the ‘new’ reiterates the values of tradition, nation, and family. The ‘new’ seems to exist as a particular and unique transaction between local traditions and the global spread of populations that make limiting conceptions of woman, nation, or family, anomalies in a world propelled by expanding market needs and demands. The ‘new’ while offering possibilities for women, concomitantly carries different exclusions based on class, religion, language, and other identities. Understanding the formation of gender under contemporary conditions of transnationalism requires attentiveness to an insidious partnership of possibilities and exclusions that makes it simplistic to think in terms of progress or regress.     

‘Sensing with’ photography and ‘thinking with’ photographs in research into teenage girls' hanging out

In this paper, I approach photography as a multisensory practice that can deepen participant engagement in youth research. I argue that this engagement opens up possibilities for embodied reflection. I focus on the creative potential of both ‘sensing with’ photography and the event of ‘thinking with’ photographs by discussing two inter-connected methods: photo-walks and photo-talks. The insights are based on my research into the ways in which teenage girls live and hang out with their urban environments. My thinking draws on writings within material or ‘post-human’ geographies, non-representational theory and participatory research.     

‘Knowledge that moves’: emotions and affect in policy and research with young migrants

ABSTRACT

Migration is an emotional experience, and so is the policy and research work associated with it. Yet, discussions on emotions and affect remain largely absent from the literature on children and youth migration. Writing auto-ethnographically, I revisit my research with/about young Lao migrants with the aim of teasing out how emotions, of young migrants, of my own and in policy making emerged in relation to various dimensions of young people’s migration. On this basis I make the case for appreciating emotions as knowledge. While emotions are ‘moving’ in an affective sense, I proceed by arguing the productive dimension of emotions through the idea of the emotive as ‘knowledge that moves’. I substantiate this point by discussing instances in which emotions as a particular form of knowledge ‘move’ research decisions, policy making processes, theorizing the youthful dimension of migration as well as the interpersonal relations through which ethnographic research is realized.     

Boundary-making in feminist research: new methodologies for ‘intimate insiders’

In the past 20 years, feminist geographers have gone to great lengths to complicate notions of ‘the field’ and make clear that the field is not an easily bounded space. This body of work has demonstrated the complexity of field spaces, explored ways to destabilize boundaries, and traced the power relations between researchers and participants. Ultimately, this work takes the breaking down of boundaries as an inherent good in field research, and, subsequently, little work has focused explicitly on the utility of physical and emotional boundaries that develop in field research. Our experiences as feminist geographers who reside in our fields show there is much left to understand and subsequently disrupt regarding the boundaries of ‘the field.’ In this article, we build on the concept of ‘intimate insiders’ to discuss the complex negotiation of doing research in the places where we have created personal lives and our sense of community. We often found ourselves struggling to define the physical and emotional boundaries of ‘the field’ on the outside for the sake of our participants and ourselves. In this article, we reflect on boundary-making as a specific feminist methodological practice for addressing the complexity of fieldwork. We discuss the techniques and strategies we used for conducting research in the communities in which we are long-term community residents. In the tradition of feminist methodology, we draw from our research experiences in State College and Philadelphia, Pennsylvania, to reconsider how producing distance through boundary-making has the potential to benefit our participants, our projects, and ourselves.     

An interview with Anne Buttimer: an autobiographical window on geographical thought and practice 1965–2005

Anne Buttimer's 40 years of geographical publications have been influential and international in scope. She has also played an important institutional role within the International Geographical Union, culminating in her presidency 2000–2004. The relative invisibility of women's geographical work in histories of the discipline needs to be redressed and it is hoped that this interview might contribute to that wider project. After a brief biographical sketch, the bulk of the article is devoted to an (auto)biographical interview, which addresses Buttimer's work on social geography, values in geography, the humanist and phenomenological schools, the Dialogue Project, and environmental issues, as well as her own gendered career experience and perspectives on gender issues. While Buttimer does not deem herself a theoretical feminist per se, her work has shown sensitivity to gender issues through her concern for the human perspective on geographical issues and knowledge.     

‘…to exercise in all loyalty,discretion and conscience’: on insider research and the World Heritage Convention

While research on the World Heritage Convention has expanded tremendously in the last decade, little attention has been directed towards the research published by a handful of what can be characterised as insider researchers. Within this context, ‘insider researchers’ refers to individuals working at or on behalf of the core international institutions implementing the World Heritage Convention, such as the World Heritage Centre, and thus conduct research on a system they are part of. Coding articles published in international peer-reviewed journals, this article explores the themes and topics tackled in these articles and addresses the strengths and weaknesses of insider research within the World Heritage context.     

Going ‘backstage’: observant participation in research with young people

This paper reflects on fieldwork undertaken at youth-led community radio station, KCC Live. It draws on Goffman to elucidate the differences between front and backstage spaces at KCC Live, and provides snapshots from research encounters to illustrate the importance of observant participation (over participant observation) in permitting access to these spaces. This paper celebrates the embeddedness of the researcher as a member of the community under study. In doing so, it argues that immersion in community research settings can enable insight into the functioning, relationships, rules and peculiarities of the place and people, all of which are fundamental to ethnographic research.     

Feminism and its ‘other’: representing the ‘new woman’ of Bangladesh

This essay examines women's oppression and organizing against gender violence in contemporary Bangladesh through the lens of television. I argue that the telefilm Ayna (The Mirror, 2006), written and directed by popular film actor and women's rights activist Kabari Sarwar, offers a window into the changing social and economic landscape of contemporary Bangladesh and the complex negotiations of power and inequality across gender, class and community. Furthermore, it offers an opportunity to unpack the social messages underlying development and modernization initiatives, the new kinds of alliances as well as dependencies engendered by them, and their multiple and uneven consequences. An investigation of the representations of competing and contradictory notions of women's subjectivity and agency in this telefilm allows us to understand how these intersect with shifting notions of local/global patriarchies, feminist solidarity and women's empowerment in Bangladesh today. Further, this essay illuminates the disjunctures between representations of the ‘new woman’ circulated through development and certain feminist advocacy narratives with women's lived realities of oppression, and survival.     

New regionalism in Turkey: questioning the ‘new’ and the ‘regional’

Turkey’s regional policies are inspired by the new regionalism theory. During past two decades, key concepts of new regionalism, including knowledge economies, specialization, networked cities and innovation, have been incorporated in policy documents. At the same time, Turkey comes from a strong central state tradition that controls local and regional development. At first insight, new regionalism and strong central state control do not fit in the same frame. This research analyses the trajectory of regional policies in Turkey with the aim of explaining how these seemingly incompatible policies can coexist. It argues that regional policies developed at the central state level utilized new regionalism as a part of the strategy to maintain power in the course of transformation of the nation state.     

For ‘emotional fieldwork’ in critical geopolitical research on violence and terrorism

In recent years, there have been exhortations for scholars working in the area of critical geopolitics to be more committed in initiating ‘primary fieldwork’. These appeals are predicated on the belief that the subdiscipline's apparent over-reliance on secondary (re)sources neglect the ways in which political processes and dynamics ‘play out’ on the ground. Not denying the validity of such observations, I further argue that critical geopolitics needs to take into account the fieldwork process which can arguably shape the progression and outcomes of research. Drawing on my ‘field’ research on violence and terrorism in the Philippines, I propose that thinking critically about how emotions are intertwined in the conduct of fieldwork can provide a pathway to appreciate the unpredictable nature of the research process and the wider contexts/agencies that shape research outcomes and knowledges produced. Crucially, the witnessing of violence/terror is emotionally demanding, often bequeathing the researcher with fully embodied experiences of the ‘real’ situation on the ground. It opens up the researcher to different emotional engagements and connections with his/her respondents, which in turn allows for critical reassessments of issues pertaining to danger, ethics and responsibility. In this sense, ‘emotional fieldwork’, as I term it, has much to offer to critical geopolitics if incorporated as part of the subdiscipline's methodological consciousness. It not only provides researchers with useful navigational guidelines to traverse the tricky research terrains of working in ‘dangerous’, conflict-plagued regions but it also provides the basis for weaving more accurate and situated narratives that complements and advances deconstructivist critiques of dominant geopolitical discourses in and around certain locales.     

Akogare,Ideology, and ‘Charisma Man’ Mythology: Reflections on ethnographic research in English language schools in Japan

In light of recent reflexive ethnography based on frameworks of performativity, this work develops a phenomenological interpretation of my white, male, gaijin (foreign), English-speaking positionality inside Japan's private English conversation schools (eikaiwa). These eikaiwa are ubiquitous in modern urban areas. They are patronized predominantly by women who seek career enhancement, study and/or work abroad, and international romance. To understand the gendered participation patterns inside the eikaiwa I develop a phenomenological understanding of my positionality through a framework based on Occidentalism. This framework is grounded in the ideo-geographically specific notions of seken (surveillance) and akogare (desire). Akogare is instantiated and intensified inside eikaiwa by the performative aspects of staff, students and instructor practices in addition to eikaiwa texts and advertising and popular media discourses while seken, especially gender-normative seken, directed at women is minimized. This framework allows me to present a nuanced account of the interaction of my positionalities with those of the informants.     

The new ‘Pacific Century’ and the rise of China: an international relations perspective

The re-emergence of the ‘Pacific Century’, or ‘Asia-Pacific Century’, discourse centred on the rise of Chinese power raises important questions in the discipline of international relations (IR). These questions relate to the conceptualisation of the Pacific Century discourse, its application to the contemporary empirical case, and its relationship and amenability to IR theories. In order to address these questions, the article subjects the concept of a ‘Pacific Century’ to critical analysis through the synergy of three pertinent ‘debates’. First, it creates a novel analytical framework to define and codify the parameters of the Pacific Century debate; a discourse that has until now remained diffuse and inchoate. Second, it engages with the present ‘great debate’ in IR between the traditional/rationalist and critical/reflectivist approaches, applying them in juxtaposition to the notion of a ‘new’ Pacific Century, led by China. Thirdly, then, the article speaks to the ‘rising China’ debate, which currently captivates commentators both in academic and policy-making circles. The article explores how the ‘Pacific Century’ concept is a compound of both ideational and material factors: it is at once both a political/ideological project and a reified intellectual frame of reference. Through this multidimensional analysis, the article aims to shape the re-emerging debate on the Pacific Century, affirm the enduring value of the term, and demonstrate the efficacy of IR theories in deconstructing conceptual problems.