Italy's third fall

Abstract

The collapse of the Italian political system in 1992–3 provoked enormous discussion among students of Italian politics and history on the character and causes of the crisis. Through a reading of some of the most important scholarly works on the subject, this article underlines that the end of the former regime in Italy is increasingly being explained as the outcome of a complex combination of political misjudgements and structural socioeconomic factors, and not just as a secondary consequence of the end of the Cold War.     

Italy's political system since 1989

This essay follows the development of the Italian political system over the last twenty-five years, starting from the collapse of the principal political parties that had previously dominated the history of the Republic. In institutional terms, it seems legitimate to describe this as a transition, since the outcomes of initiatives to reform the electoral system, to abolish the previous system of ‘perfect bicameralism’, and reshape relations between the State and the regions are still unknown. But I argue that many fundamental changes in the relationship between the country and its political system were already evident in the 1980s.     

Nationalist cosmopolitanism: the psychology of cosmopolitanism,national identity,and going to war for the country

A frequently expressed criticism of cosmopolitanism by liberal nationalist theorists is that its moral universalism is incompatible with national identity and patriotic obligations, defined as obligations to the nation and to fellow nationals. While some scholars of cosmopolitanism agree with this incompatibility argument, others contend that nationalism, cosmopolitanism, and patriotic duties are not rivals. However, few efforts have been made to examine the relationship between cosmopolitanism, nationalism, and patriotic obligations at the level of individual people. Drawing fresh insights from psychological approaches to social identity, I argue that cosmopolitan individuals have an integrated dual identity that embodies both nationalism and world citizenship, and this dual identity is compatible with patriotic obligations. Using data from the 2010–2014, round of the Word Values Survey, I show that cosmopolitans who identify as world citizens also identify with the nation and are willing to perform the ultimate patriotic sacrifice of going to war to defend their country. Upending certain convention wisdoms, this result indicates that cosmopolitan and national identities are compatible and cosmopolitan identity does not hinder patriotic obligations.     

揭秘茂陵

一个雄才大略创立了空前强盛帝国的君王,随着一部<汉武大帝>的播出,令人激情豪迈热泪纵横.而今,这位2000年前就己辞世的盛世之君安身何处呢?     

Constructions of cosmopolitanism in teenage citizenship in Singapore

This study aims to uncover the geographies of places informing teenagers' understanding of cosmopolitanism and citizenship. Children and young people (CYP) in Singapore are becoming more internationally mobile and growing up in highly globalised Singapore. There are three overall arguments in this paper. First, the local is the actual place to situate studies on cosmopolitanism and that cosmopolitanism should be considered as a dimension of deterritorialised citizenship amongst CYP growing up in highly globalised nation-states. There are ‘roots and routes’ approaches to citizenship and my second argument is that the ‘routes approach’ to citizenship has ingrained cosmopolitan experiences into young people's life-worlds and is arguably the stronger approach of the two for young Singaporeans. Finally, this study demonstrates that the experiences of CYP in geographies of education [Holloway, S. L., P. Hubbard, H. Jöns, H. Pimlott-Wilson. 2010. “Geographies of Education and the Significance of Children, Youth and Families.” Progress in Human Geography 34 (5)] are credible yet neglected life-worlds that can help reconstitute frameworks for understanding cosmopolitanism and citizenship [Harvey, D. 2000. “Cosmopolitanism and the Banality of Geographical Evils.” Public Culture 12 (2)].     

Local autonomies and economic development in Italy's incomplete transition

Since the 1990s Italy's autonomous local governing bodies have experienced important changes in their powers and functions in ways that have been shaped by national and international developments. The two decades of Italy's ‘transition’ have seen structural changes in the system that enabled the country in the second half of the twentieth century to take a place at the centre of the world economic system. But the evidence of the last two decades indicates that the changes that have taken place do not constitute a transition, but reveal instead a country that in terms of its politics and the economy is living an extremely diversified and complex phase of its history. This essay explores these processes at the level of the provinces and local government, showing how their capacity to contribute, locally and nationally, to growth through increasing territorial competiveness has been hampered by uncertainties resulting from the reforms that have been introduced and by growing financial restrictions.     

Leaders,dreams and journeys: Italy's new political communication

This article argues that the modernization of Italian political campaigns and their relationship with the media have led parties and candidates to reconceptualize both their symbols and their rhetorical visions. In contrast to the past, Italian political communication now appears clearly 'Americanized' and candidate-centred. Candidates evoke symbolic visions stressing leadership and personal characteristics instead of referring to the ideological and party symbols that dominated the old campaigns. As in the USA, dreams and journeys are now used in Italy as political images, and communication focuses on the construction of leadership. The author argues, however, that despite these similarities, the Italian personalization of politics differs in many respects from that found in the USA, above all in the lack of institutionalization of political symbols in Italy.     

Containing containment: rethinking Italy's experience during the Cold War

This article examines the impact of the Cold War on the Italian political system. It compares the relations of the two main Italian parties - the DC and the PCI - with their external interlocutors and allies - the USA and the USSR - during the first decade of the Cold War. By doing so, the article rejects traditional interpretations of how post-Second World War international constraints limited Italy's sovereignty. It argues instead that the main Italian pro-western party, the Christian Democrats, deliberately opted for a policy of containment of American pressures. Such a policy was functional to the twin objectives of consolidating DC hegemony, and safeguarding Italy's new republican constitution.     

Translated fronts: songs of socialist cosmopolitanism in Cold War India

Throughout the Cold War, India maintained a policy of non-alignment, first in relation to China and later in relation to the US and USSR. This policy allowed India to receive support from both superpowers during the Cold War, and bolstered Jawaharlal Nehru’s efforts to craft a secular nation that would modernize rapidly along socialist lines. As is inevitably the case, reality proved more complicated than policy. The political context became messy, and myriad translations of socialism in regional contexts pulled at the seams of Nehru’s dream, particularly in the rural areas he sought to modernize through dams, irrigation projects, and infrastructural development. In this paper, I interrogate Cold War socialism at its highly translated margins through the work of Sant Tukdoji Maharaj, a singer-saint from rural Eastern Maharashtra whose influence was local, national, and international. Tukdoji was many things to many people: a devotional singer, a Gandhian, a champion of progressive land reform, an international spokesperson for World Peace, and a supporter of nuclear defence at the Chinese and Pakistani fronts. Tukdoji’s music absorbed influences from beyond rural Maharashtra, but many of his songs obscure the depth of his international political engagements and the complexity of his intersecting ideologies. Through close readings of his songs and writings, this article explores how Tukdoji Maharaj adapted cosmopolitan political ideas to particular contexts, crafting each cultural translation to be optimally intelligible and impactful for a given audience.     

Italy's unfinished transition: between domestic dynamics and international change

In the early 1990s, Italy was drawn into a spiral of unprecedented transformation precipitated by changes that were taking place both inside Italy and on the international scene. Financial, political and institutional crises were superimposed in ways that brought into question the survival of the whole Italian system. This occurred at a moment when world geo-political relations were shifting dramatically and radically changing established relations, attitudes and policies and marked the beginning of a long period that is often described as a ‘transition’. But since the outcomes still remain far from certain, it is necessary to consider how accurately this term describes what has been taking place in Italy over the last two decades. This paper shows how more careful identification of the different phases and components of the crisis enable us to understand why the upheavals of 1992–94 have led to a systemic crisis of the Italian economy and politics.     

Memorial soliloquies in post-colonial Rhodes and the ghost of Mediterranean cosmopolitanism

This paper is based on a close reading of Greek and Rodesli (Rhodian Jewish) narratives focusing on the time when Rhodes was under Italian (1912–1943) and then German (1943–1945) rule, the last period when religiously diverse communities coexisted in the island. While Greek historiography seeks to vindicate the island’s final integration into the Greek national space, Rodesli memory is meant to preserve the heritage of a community destroyed by the Nazis. Notably, these corpuses make no references to one another. This phenomenon of soliloquy, the article argues, is illustrative of a competitive memory characteristic of recollections of the past in the eastern Mediterranean and challenges nostalgic invocations of a pre-national, “cosmopolitan” Mediterranean. Broadening the discussion to other post-Ottoman settings, the article draws attention to property redistribution in the aftermath of ethnic cleansing as a major factor in the separation of memory along communal lines. Noting the omnipresence of the figure of the “ghost” in the literature on the region, the paper finally explores the heuristic potential of hauntology to conceive histories of the region that would be inclusive and yet attentive to the differences in the nature, purpose and reciprocal indifference of the sources and of the asymmetrical relations of power in which they were produced.     

意大利公众参与文化遗产保护的经验与启示

意大利公众参与遗产保护已成为一种民族自觉。意大利公众参与文化遗产保护的经验主要集中在重视吸引公众参与遗产社会教育、加强公众参与遗产保护法律建设、保障公众参与遗产保护渠道等三个方面。意大利的经验启示我们,中国遗产管理也应在这三个方面加强建设。