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JOHN H. PRYOR 《The Journal of religious history》1991,16(3):339-342
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Murat Umut Inan 《Iranian studies》2017,50(5):671-689
This article revisits the common discourse that Ottoman poetry is a derivative imitation of Persian poetry. I begin by surveying and discussing the discourse of imitation that has pervaded approaches to Ottoman poetry in particular and Ottoman literature in general. Then I turn to explore how Ottoman poets engaged with Persian poetry by focusing on a lyric poem composed by the Ottoman sultan Süleyman the Magnificent (1494?1566) in imitation of the Persian master poet Hafiz of Shiraz (ca. 1315?90). In light of intertextual analysis, I illustrate and discuss the intricate ways in which Süleyman models himself on Hafiz in crafting his poem. I conclude with the idea that a closer analytical look at Ottoman poets’ intertextual dialogue with Persian poetry can offer better insights into the Ottoman reception of Persian poetic models as well as into the meaning and workings of imitation in the Ottoman literary context. 相似文献
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Richard Ettinghausen 《Iranian studies》1974,7(3-4):593-628
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宋代曾掀起过复古运动,徽宗时达到极盛。目的是希望通过恢复、再现"三代"礼制,以求治国和加强皇权。这场复古运动,皇帝与士大夫阶层是最热衷的实践者,寄托了他们强烈的政治抱负与理想。复古运动的性质决定了作为重要载体的宋代仿古青铜器,以礼器占大宗,当然,陈设与实用兼具的器物也有不少。大致可归成以下几类用途: 相似文献
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宋震昊 《中国历史地理论丛》2010,(2)
中华书局新印的《水经注校证》,是由郦学名家陈桥驿先生校勘的优秀作品。该书继承了《水经注校释》的优良学术品质,是研究《水经注》不可多得的佳本。笔者经过各种版本的相互比对,择出标点错误二十余条,以求对是书有所补益。 相似文献
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乾隆皇帝自负风雅,嗜文好古,怡情翰墨,习字作画,品鉴名迹,把玩珍宝,尤工诗文(图1-2)。他喜砚、咏砚,在他的御制诗当中,有关砚的诗作就有200首,可见对古砚的喜爱。不仅如此,乾隆皇帝对澄泥砚更是情有独钟,在他的诗作中就有38首有关澄泥砚的诗,占他砚的诗作近五分之一。 相似文献