From Pottery to Politics: An Ethnoarchaeological Study of Political Factionalism, Ethnicity, and Domestic Pottery Style in the Ecuadorian Amazon

A long-standing assumption in archaeological theory is that pottery in the domestic context represents a form of passive style that does not enter into symbolic communication in the political domain. This paper presents ethnoarchaeological data to establish a link between women's active political behavior and pottery style in the domestic context in a small-scale, segmental society in the Ecuadorian Amazon. Analysis of individual variables of style shows that Achuar and Quichua women signify their political alliances in the painted decoration of their domestic pottery more strongly than they signify so-called passive processes of learning associated with early enculturation and ethnicity. Furthermore, analysis of women's judgments of pottery as Achuar or Quichua indicates that they decode cues to political alliances in the pottery of other women, including cues to political differences within and between groups. The theoretical implications of these findings are discussed in terms of the principles underlying women's stylistic behavior as part of the political processes involved in the construction and maintenance of social identity and social boundaries.     

Boundary mechanisms and symbolic resources: towards a process‐oriented approach to national identity*

This article argues that the classical distinction between civic and ethnic forms of national identity has proved too schematic to come to terms with the dynamic nature of social and political processes. This has caused difficulties particularly for those historians and social scientists studying particular national movements rather than concentrating on a handful of thinkers and intellectuals or taking a broadly comparative approach. As an alternative to the classical model, I propose to distinguish between, on the one hand, the mechanisms which social actors use as they reconstruct the boundaries of national identity at a particular point in time; and, on the other, the symbolic resources upon which they draw when they reconstruct these boundaries.     

Panamanian coarse handmade earthenware — a melting pot of African,American and European traditions?

Abstract

Panamanian coarse handmade earthenware is part of the wide-ranging phenomenon of handmade Colono wares common in Latin America and the Caribbean during the colonial and post-colonial periods. This article presents an overview of vessel forms and decoration and discusses the possible influence of different cultural traditions, based on archaeological research in Panama. Comparisons are made with indigenous pottery and with medieval ceramics from southern Spain and North Africa. The results may be seen as a case study highlighting the significance of handmade pottery in relation to processes of ethnic and social identity, cultural interaction and contact.     

Global Governmentality and graduated sovereignty: National belonging among poor migrants in ecuador

Questions about the transformation of governance and national identity are being re‐examined in the context of contemporary economic globalisation. Scholars are debating the ways in which globalisation is reworking national identities through the shifting of economic governance away from ‘... the territorially defined boundaries of the nation‐state ... [and into] “unbundled” space for which there is not yet a name’ (Gupta, 1998: 321). Much of the work that has examined these questions of national identity and belonging under globalisation have emphasised questions of mobility, memory and identity in diasporic communities. In this paper, by contrast, I work with economic migrants within Ecuador to emphasise how contemporary globalisation processes reach inside national territories and work to reconstitute and reinvigorate pre‐existing social hierarchies and spatial identities. I develop these arguments in the context of Ecuador's economic crisis of the last two decades, drawing on in‐depth interviews with migrants to Quito.     

Northern Iroquoian Ethnic Evolution: A Social Network Analysis

Ethnicity is one kind of social relationship that archaeologists explore. The evolution of the northern Iroquoian ethnic landscape in New York, southern Ontario, and the St. Lawrence Valley has been of long-standing interest to archaeologists. Since MacNeish’s (1952) pottery typology study, the predominant model for this evolution has been cladistic. Collar decoration served as a means of signaling attributes of the potter and pottery users that mirrored other more visible signals. We use social network analysis to determine whether pottery collar decoration data best fit MacNiesh’s cladistic or an alternative rhizotic model. The results better fit the rhizotic model.     

Forming and Shaping Pottery Boundaries in Contemporary South-Eastern Botswana

In southern African archaeology, the equation of pottery styles with archaeological ‘cultures’ and their attribution to the antecedents of contemporary ethnic groups has been a common practice for a long time. Ethnoarchaeological studies from other parts of Africa and beyond have shown that the matter is complex and that stylistic and technological boundaries in ceramic distributions can reflect different kinds of social boundaries under different circumstances. To expand on these findings and make them locally relevant, a large-scale ethnoarchaeological study of 41 potters in south-eastern Botswana aims for a better understanding of ceramic technological style and boundary relations. Here, we present and explain only the results concerning the boundaries in the forming and shaping stage of ceramic vessel manufacture. We conclude that learning networks explain the visible boundaries in the technological style of forming and shaping pots in south-eastern Botswana today; language and ethnic affiliation do not. Boundaries in the other stages in the operational sequence of pottery manufacture, such as clay sourcing and preparation, vessel surface treatment and decoration, firing and finishing, will be presented in a series of further publications.     

Territoriality,social boundaries and ancestor veneration in the central Andes of Peru

This article examines the relationship between social boundaries, territoriality and ancestor veneration during the Late Intermediate Period (1000–1450 AD) in the Rapayán Valley of the Central Andes of Peru. Constructing upon recent theoretical work on social boundaries and territoriality combined with the analyses of early historical sources, I argue that the distribution of various types of above-ground mortuary structures across the landscape was a powerful mechanism of social control through space that not only served to assess territorial rights, but also to confine or exclude people from a bounded space by the delimitation of social boundaries. I sustain that above-ground mortuary structures reflected a growing concern for territorial behaviors during the LIP that allowed household members, kinship groups and/or political units, according to varying contexts, to draw social boundaries between insiders and outsiders by reifying identity and social solidarity through ancestors worship. Within the broader Andean context, I suggest that the widespread distribution of mortuary monuments across the landscape provided the political landscape with an ideology of fragmentation which encouraged the distinction between insiders and outsiders and thus promoted group identity through social exclusion from a geographical point of view at many different levels.     

Globalizing the local in Roman Britain: An anthropological approach to social change

This article considers the incorporation of part of Britain into the Roman empire in the context of globalization theory and world-systems history. Emphasis is placed on the local effects of the expansion of global systems and their impact on the social practices of eating and drinking at a range of settlements in the southeast of Britain in the Iron Age to Roman transition, c. 50 BC–AD 200. Through the analysis of consumption practices via quantitative pottery assemblage data, it is argued that globalization offers a more sophisticated framework to describe change than current archaeological approaches to Romanization and identity. The results show that while much of the populace was subject to a progressively homogenizing supply of food-related pottery vessels, the use of such technologies was negotiated within social practices drawing on the integration of both local and global cultural elements. Such findings highlight the potential of critical applications of globalization theory to conceptualize economic, social, and cultural changes in Roman provincial societies.     

Producing North and South: a political geography of hydro development in Québec

Since the 1970s, the tapping of James Bay's hydroelectric potential has been synonymous with the tapping of divergent national imaginaries for native and non-native people in Québec. Exploitation of natural resources in the region has activated different narratives of political identity for each community. I explore this evolving political context by examining how, for each group, water has emerged simultaneously as a physical entity possessing economic value and a social artefact supporting the consolidation of national boundaries. I do so by analysing three phases of changing relationships around resource management, namely: hydroelectric development on the La Grande river in the 1970s; the Cree opposition to Great Whale in the 1990s; and the recent agreement concerning a new relationship between the two parties. In each of these phases, nature has been both the symbolic and material tie that binds different national identities and materialises their boundaries. While these are not boundaries in the traditional geopolitical understanding of the term, the forging of an equitable framework of development in the region depends on the recognition of nature as a historical and political formation that answers to different sets of national preoccupations.     

Young lesbians negotiating public space: an intersectional approach through places

In this paper I analyze how different aspects of identity combine to shape the experiences of seven young lesbians in public space in Manresa, a non-metropolitan city in Catalonia. I argue that their experiences need to be understood intersectionally and spatially, as complex processes that involve the mutually constituted identities that shift in space. I focus on interviews and Relief Maps to show how these dynamics work and how they are related to larger social processes such as the heteronormalization and adultification of public space.     

Woodland period ceramic provenance and the exchange of Swift Creek Complicated Stamped vessels in the southeastern United States

Results of instrumental neutron activation analysis (INAA) of Middle and Late Woodland pottery (n = 313) and clay (n = 22) samples from northeastern Florida and southeastern Georgia are presented. Assemblages in this region include Swift Creek Complicated Stamped pottery that preserves unique evidence of social interactions through the inimitable qualities of designs stamped into vessel surfaces. Archaeologists have proffered various hypotheses to explain movement of ceramic vessels or the carved wooden paddles used in the manufacture of these vessels. This study tests these hypotheses and indicates that nonlocal vessels, particularly complicated stamped ones, were deposited almost exclusively in mortuary contexts, a pattern that requires new explanations for the role of pottery in social interactions. These data are being integrated with a larger project that aims to reveal the social processes that were tied to the manufacture, use, and distribution of pottery.     

Language,geography and identity: The case of the Welsh in London

This paper explores the role of language in the construction of Welsh identities in London. It begins by mapping out some key theoretical connections between language, geography and identity, and argues that a reading of diaspora theory might be helpful in conceptualizing Welsh identities in the British capital. In particular, diaspora theory stresses that identities are made up of multiple social axes that need to be seen relationally. Diasporic identities make connections with more than one place challenging the notion of culture and language as delimited by the boundaries of particular national spaces. For many Welsh people in London, language is an important part of their attempts to meet others who share a common identity. London-Welsh societies facilitate this need, defining language in different ways, and interweaving the linguistic with other social axes to form powerful senses of belonging. Whilst London is a key migration destination, it is also a space of Welsh identities that draw centrally upon language, but make different geographical connections with Wales. The paper concludes by arguing that a diasporic reading of such processes allows a wider and more progressive understanding of the Welsh language, and highlights the importance of geography in doing so.     

Bodies That Walk,Bodies That Talk,Bodies That Love: Palestinian Women Refugees,Affectivity, and the Politics of the Ordinary

In this article I interrogate what is lost in war and displacement through the affective memories of Palestinian refugee women who remember through their body and what their body has endured. I reflect on how bodies and spaces connect and disconnect at violent junctures, and on the vital forces vulnerability and precariousness ignite in displacement. Throughout the geography of separations and shifting shelters, refugee women engaged in place‐making, transforming the transience enforced by their continuous evictions into the permanence of home, not as a static identity‐place‐nation, but as a site of dynamic affective, social relations and connections. Read through Michael Hardt's metaphor of “social muscles”, as bodily and emotional drives that blur the boundaries of intimate and social spaces, affective memories can serve as a political horizon that redesigns, in Arendtian terms, the love for the nation as love for concrete relations and for existing in the world.     

On pottery change and northern Iroquoian origins: An assessment from the Finger Lakes region of central New York

Pots as tools is a concept that has been widely accepted and developed since Braun’s classic 1983 publication. However, in northeastern North America archaeologists continue to use pottery primarily as an aid to culture history and research problems based thereon. In central New York State it has been postulated that a change in pottery forming technique heralds the onset of Iroquoian pottery traditions at around AD 1000. Empirical data on pottery forming and two other pottery traits do not support this postulation. Rather the trends in these traits are consistent with social learning theory and changes in mobility and population aggregation. Following Engelbrecht (1999, 2003) we suggest that a more fruitful approach to understanding the evolution of northern Iroquoian groups is to be found in ethnogenesis theory as described by Moore (1994, 2001).     

Pottery Styles during the Early Jomon Period: Geochemical Perspectives on the Moroiso and Ukishima Pottery Styles

Energy‐dispersive X‐ray fluorescence (EDXRF) was used to determine the minor and trace element chemistry of 92 Early Jomon pottery sherds. The sherds came from four contemporary sites in the Kanto region and belong to either the Moroiso or Ukishima style of pottery. Principal components analysis (PCA) and discriminant analysis indicate that there are four major groups in the data set, which correspond to site location. Furthermore, for sites having both Moroiso and Ukishima pottery, the statistical tests indicate that both styles of pottery were made from the same or geochemically similar raw materials. This suggests that both styles were probably made at the same site, and indicates that if the different pottery styles are reflecting ethnic identity, then intermarriage between ethnic groups is occurring. Alternatively, the pottery styles could be reflecting some sort of social interaction between groups.     

Border crossings: reflections on women's lives in twentieth-century Britain

There has been a growing focus on personal life, memoir and autobiography in feminist writing, and in the social sciences more generally, in recent years. Feminist geographers, among others, argue that family relationships and personal recollections should be part of studies of the construction of personal identity and a sense of place. I combine this argument with research into women's labour market participation to explore the changing significance of waged work in British women's lives over the last century, seen through the personal lens of three generations of women's experiences of migration across geographical and class boundaries.     

The Amman Citadel Inscription Again

Iron I sites in the northwestern Negev were identified as Philistine on the basis of the references to Philistines in this region in the book of Genesis, its proximity to Gaza, and the occurrence of Philistine pottery. Triggered by emerging discrepancies between the finds at these sites and the presumed Philistine attributes (e.g. the rarity of pork, hearths), this article aims to reevaluate the finds in the periphery of Philistia, mainly in the northwestern Negev, but also in the Shephelah and the Yarkon basin. A systematic examination of the data reveals a clear pattern in which the population of peripheral sites gradually adopted certain Philistine attributes (Philistine pottery and cooking jugs, which were avoided during the first phase of Philistine settlement), but continued to systematically avoid others (Aegean-type hearths and significant amounts of pork), and maintained clear and sharp boundaries with the Philistine centers. A thorough examination of the data suggests that most of the inhabitants in the periphery of Philistia were the descendants of the local Canaanite population of the Late Bronze Age, who were in the process of renegotiating their identity with the emerging ethnicities of the Philistines in the urban centers of the southern coastal plain and the Israelites farther west. While not forming a unified group, and probably being politically dominated by Philistia, the inhabitants of the settlements in the periphery of Philistia did not adopt a Philistine identity, maintained clear boundaries with the Philistines, and should not be treated as Philistines.     

Ceramic form and function in the Neolithic Gulf. A view from Bahra 1

This paper discusses the possible functions of ceramic vessels in the Neolithic Gulf, based on new data from the Ubaid-related settlement of Bahra 1 (Kuwait). Two pottery groups identified at the site—Ubaid Ware and Coarse Red Ware—are found in great numbers and variety of forms which provides grounds for a reconsideration of the role of pottery vessels in the societies of the Gulf. Analysis of this material reveals a more varied function of pottery vessels compared to that suggested in earlier studies. It was also possible to define the function of certain pottery vessels in more detail, both in their economic and social context.     

Shifting social networks along the Nile: Middle Holocene ceramic assemblages from Sai Island, Sudan

During the middle Holocene, profound changes in environment, economy, and social relations laid the foundations for the emergence of Africa’s earliest polities: the Egyptian Old Kingdom and the Kerma state. Regional shifts in economy and society may be reflected in local changes in patterning of ceramic production and exchange. Analysis of two pottery assemblages from Sai Island, north Sudan, reveals dramatic shifts in the scale of cultural spheres and the nature of cross-cultural interaction between 5000 BC (Khartoum Variant) and 2600 BC (Pre-Kerma). Near-sedentary Khartoum Variant hunter–gatherers at site 8-B-10C participated in a longstanding cultural sphere that extended far into the Sahara, but were beginning to focus more tightly on resources by the Nile. By Pre-Kerma times, Sai occupants familiar with animal husbandry started to use southwest Asian plant domesticates; they began to experiment with large-scale storage facilities and engage in long-distance trade along the Nile, outside of their own cultural boundaries. Beyond a shift in axes for contact from east–west to north–south, these changes signal progressive geographic and temporal compression of cultural entities, amidst accelerating processes of economic innovation and social change that finally culminated in the polities of Egypt and Kerma.     

Between Monoculture and Cultural Polarization: Agent-based Models of the Interplay of Social Influence and Cultural Diversity

Social influence is one of the most important processes in human social interaction. Very often in human social interaction, influence is assimilative in that individuals become more similar to others they interact with. Nevertheless, cultural differences continue to remain in many realms of human life, for example, in the form of technological boundaries. Research on social influence points to a range of possible reasons for persistent cultural diversity, but there is much less clarity about the interplay of various factors and conditions for cultural influence with fundamental processes of social interaction at the micro-level. In this article, I show how agent-based computational modeling can be used as an approach for unraveling the complex interplay between simple first principles of interpersonal social interaction and emergent societal outcomes. I give a brief overview illustrating some of the main approaches agent-based modelers have developed in recent decades to understand conditions and processes of the emergence of cultural diversity. Models will be discussed that generate mainly cultural consensus as long-term behavior, but also models that generate clustering of cultural attitudes in geographical or social space, and models that imply cultural polarization with sharp cultural boundaries between emergent factions. It will be discussed how model dynamics depend on further assumptions, for example about random events, or the scaling of cultural attitudes, and what are further developments in the literature, possible future directions and challenges for the application of computational agent-based modeling in archeological research on cultural boundaries.