An archaeology of social relations in an Egyptian village

Postprocessual archaeology has placed great importance on individuals and social interaction, though in practice this often proves a difficult project to realize. The rich archaeological and cultural data offered in an Egyptian context suggest that it is possible to identify how specific individuals and groups functioned with a domestic context, taking into account the complex vectors of social inequality—age, sex, class, status, and life experience. In the process, this paper seeks to question the narrow construal ofgender as analogous to the domain of women, and show the inadequacies of such an approach. It offers an opportunity to mesh material culture with social theory by linking sociocultural, spatial, and temporal data.     

Spaces of protest: gendered migration,social networks,and labor activism in West Java,Indonesia

This article examines the gender geography of labor activism through a comparative investigation of two communities in West Java, Indonesia. Based on in-depth interviews and a survey of workers carried out in 1995, 1998, and 2000 in the two sites, it explores the place-specific meanings attached to migrants’ social networks and gender relations, and their roles in mediating the gendered patterns of labor protest in the two villages. Previous analyses of labor protest in Indonesia have occluded scales and processes that are critical to understanding how gender dynamics are linked to the geography of protest. By contrast, attention to the gender- and place-based contexts of women’s activism illustrates the complex interactions between migrants’ local interpretations of gender norms, social network relations, household roles, state gender ideology, and global neo-liberal restructuring. Through examining these interactions, gender is conceptualized as ontologically inseparable from the production of specific activist spaces, rethinking the uni-directional spatial logic and deterministic views of gender and place put forth in theories of the New International Division of Labor.     

Micropalaeontological investigation of late Pliocene marine sediments at Sangiran,Central Java

The Upper Kalibeng Formation and the marine intercalations of the lower part of the Pucangan Formation at Sangiran, Central Java, contain more than 30 taxa of fossil calcareous nannoplankton. These fossils indicate a Late Pliocene age for the Upper Kalibeng and lower Pucangan. The Upper Kalibeng Formation is assigned to calcareous nannoplankton Zone NN 16 (3.25 – 2.3 m.y.). The lower Pucangan Formation is within the NN 16 to NN 18 interval (3.25 – 1.65 m.y.).     

First bryozoan fauna from the middle Miocene of Central Java,Indonesia

Di Martino, E., Taylor, P.D., Fernando, A.G.S., Kase, T. & Yasuhara, M. 3 June 2019, 2019. First bryozoan fauna from the middle Miocene of Central Java, Indonesia. Alcheringa 43, 461–478. ISSN 0311-5518.

Despite the publication of several taxonomic studies during the last few years, our knowledge of bryozoans from the diversity hotspot of the Indo-West Pacific remains seriously deficient. Here we describe 11 bryozoan species, comprising two anascan- and nine ascophoran-grade cheilostomes, from the middle Miocene (Langhian–Serravallian) of Sedan in Central Java, Indonesia. Three ascophoran-grade cheilostomes, Characodoma multiavicularia sp. nov. Di Martino & Taylor, Stenosipora? cribrata sp. nov. Di Martino & Taylor and Lacrimula patriciae sp. nov. Di Martino & Taylor, are described as new species. All of the three extant species have an Indo-Pacific distribution today and two are here reported as fossil for the first time. Four species are left in open nomenclature, either because of the scarcity of available material or the absence of crucial morphological features. Two of these, placed in Cosciniopsis and Actisecos, are likely to be new, while Discoporella sp. represents the easternmost known record for this common free-living genus. A single species, Lacrimula asymmetrica Cook & Lagaaij, was already known from the early Miocene of the same region, although from a site further to the east.

Emanuela Di Martino* [e.di-martino@nhm.ac.uk], Department of Earth Sciences, Natural History Museum, Cromwell Road, London SW7 5BD, UK; Paul D. Taylor [p.taylor@nhm.ac.uk], Department of Earth Sciences, Natural History Museum, Cromwell Road, London SW7 5BD, UK; Allan Gil S. Fernando [agsfernando@yahoo.com], National Institute of Geological Sciences, The University of Philippines, Diliman, Quezon City, Philippines; Tomoki Kase [neritopsis@gmail.com], National Museum of Nature and Science, Tsukuba, Japan; Moriaki Yasuhara [yasuhara@hku.hk], School of Biological Sciences, Swire Institute of Marine Science, University of Hong Kong, Kadoorie Biological Sciences Building, Pokfulam Road, Hong Kong SAR, PR China     

诸葛八卦村,那叫个美!

<正>全国最大的诸葛亮后裔聚居地——浙江省兰溪市诸葛村,是南宋末年诸葛亮二十世孙诸葛大师公迁居此地后,为纪念先祖诸葛亮而按九宫八卦阵图式精心设计构建的。诸葛村全村5000多人,聚居着诸葛亮后裔第四十三至五十五代共4000多人,完完全全的一家人呐。     

Swidden agriculture,village longevity,and social relations in Formative central Tlaxcala: Towards an understanding of macroregional structure

Understanding social change within early village societies requires analysis at multiple scales. In this paper, we focus on macroregional structure in the Formative era of Central Mexico, based on excavations at village sites in Tlaxcala. A macroregional scale is particularly important for contextualizing developments in the study region. Rapid political evolution after 900 BC built on a legacy of organizational innovations in settled communities to the south. The earliest farmers in central Tlaxcala practiced a system of swidden agriculture developed at lower-lying elevations. Practiced on the erodible slopes of central Tlaxcala, that system led to the widespread degradation of farmland. Consequences at the village scale involved chronic instability of settlement and recurring localized stress on faunal resources.     

Religion,society, and culture

Morris, Brian. Anthropological Studies of Religion: An Introductory Text. Cambridge: Cambridge University Press, 1987. ix + 369 pp. including chapter notes and references, selected bibliography, and index. $42.50 cloth, $12.95 paper.

Webster, Graham. Celtic Religion in Roman Britain. Totowa: Barnes & Noble, 1987. 205 pp. including chapter notes and references, photographs and illustrations, abbreviations, classical sources, selected bibliography, and index. $30.00 cloth.

Weller, Robert P. Unities and Diversities in Chinese Religion. Seattle: University of Washington Press, 1987. viii + 215 pp. including appendices, notes, references, and index. $22.50 cloth.     

Sociology,Religion, and Historians Revisited: Towards an Historical Sociology of Religion

Abstract

Two great movie directors were both born in 1930. One of them, Jean-Luc Godard, revolutionized filmmaking during his 30s and declined in creativity thereafter. In contrast, Clint Eastwood did not direct his first movie until he had passed the age of 40 and did not emerge as an important director until after he was 60. This dramatic difference in life cycles was not accidental, but was a characteristic example of a pattern that has been identified across the arts: Godard was a conceptual innovator who peaked early, whereas Eastwood was an experimental innovator who improved with experience. This article examines the goals, methods, and creative life cycles of Godard, Eastwood, and eight other directors who were the most important filmmakers of the second half of the twentieth century. Francis Ford Coppola, Stanley Kubrick, Stephen Spielberg, and François Truffaut join Godard in the category of conceptual young geniuses, while Woody Allen, Robert Altman, John Cassavetes, and Martin Scorsese are classed with Eastwood as experimental old masters. In an era in which conceptual innovators have dominated a number of artistic activities, the strong representation of experimental innovators among the greatest film directors is an interesting phenomenon.     

Religion, Society, and the Historian

In a secularized age, the study of past religion encounters problems both of empathy and categorization, and the student who derives his understanding from current belief and practice may be in a worse position than the detached observer. Yet historians have never before taken religion so seriously, while wider interest in the history of Christianity is growing. "Religious History" is sometimes said to have taken the place of "Ecclesiastical History." But both disciplines flourish, and the difference between them has been overstated. Historians can learn from social scientists questions about religion which, confined within the safe boundaries of period, they have not always had to face. The social functions of religion have been threefold, religion acting as a precipitant, a bond, and a source of legitimation. It has been said (by an anthropologist) that the study of religion has recently lived off the conceptual capital of its ancestors. The understandings of the social meaning of religion advanced by three of these "ancestors," Marx, Durkheim, and Weber, are examined. Only Max Weber is found to provide helpful guidance to the social historian of religion, particularly with his key concept of "elective affinity."     

Moche Politics,Religion, and Warfare

In this essay I briefly review the history of Moche studies, the essential features of this archaeological culture of the North Coast of Peru (ca. 1900–1100 B.P.), and its general economy. I then present current issues, discussions, and debates on Moche regional political organization, religion, warfare, and their interrelations. I suggest that the interpretation of Moche art has been and the interpretation of archaeology has lacked nuance. I question the proposal of warfare as ritual, that the temple mound complexes were centers of political power, that the elite buried in them were rulers, that the compounds and streets near them were cities, and whether proposals for a conquest Moche state are plausible. I suggest that these and other interpretations about the Moche are becoming accepted as facts without considering alternative interpretations of the data and that much information is lacking. Rather than having reached a stage when we can synthesize concepts about Moche culture we are only just beginning to understand it.     

The residential propinquity of kin in a Cambridgeshire village, 1841

This study examines kinship networks in a Cambridgeshire village, Melbourn, in 1841, using evidence derived from the census of that year. It focuses on the measurement and exploration of the residential propinquity of kin as a contribution to research on the historical geography of mobility and segregation in nineteenth-century society.