Painting and preserving the ship in the 17th and 18th centuries

Analysis of paint residues and paint equipment from North European shipwrecks together with archival research provides evidence of pigments and colours used. The limitations of pictorial sources and contemporary models is contrasted.     

Transit Routes in Eastern Europe in the 9th to 11th Centuries

The reports of Arab geographers and numismatic data are combined in a review of the literature on two major transit trade routes in Eastern Europe: the Baltic-Caspian trade route and the route “from the Varangians [Scandinavians] to the Greeks [Byzantium].” Hoards of Arab silver coins, known as dirhems, along major water routes clearly point to the direction of the Baltic-Caspian route along the Volga, and date the earliest use of the route from the late 8th century. Trade along the route involved mainly the Volga Bulgars, Ugro-Finnic and Letto-Lithuanian tribes, but not the Slavs, as had earlier been supposed. The existence of the route from the Baltic to the Black Sea along the Dnieper River (“from the Varangians to the Greeks”) was reported by two 11th-century historians—an unidentified Russian chronicler and Adam of Bremen. The author rebuts recent suggestions that the Dnieper route was not as significant as commonly assumed.     

The Western European witch-hunt in the 16th and 17th centuries

The European witch-trials became numerous in the sixteenth and seventeenth centuries. A large number of witches were imprisoned and many of them were executed at the stake. The ubiquitous social strain brought on the witch-hunt, and the witch became the scapegoat. Study on the witch-hunt provides a special perspective on the transition of Western Europe in the sixteenth and seventeenth centuries.     

Speakers at War in the Late 14th and 15th Centuries

The significance of war in the development of the medieval English parliament is well known. The origins of the speakership are located in the context of the Hundred Years War, which began in 1337 and in which the English were still embroiled at the time of the Good Parliament of 1376. It was at this parliament that the Commons first chose a spokesperson, Sir Peter de la Mare, knight of the shire for Herefordshire. This article considers the military careers of de la Mare and his successors to the end of the Hundred Years War in 1453. Did the war have an impact on the choice of Speaker? Was a military man chosen for parliaments where military matters were to be discussed? We know the identity of the Speaker in 53 of the 64 parliaments between 1376 and 1453. Several served more than once, so that we are left with a group of 33 individuals to analyse. An overall trend is discernable. Up to 1407 all known Speakers were belted knights, and most had extensive military experience before they took up office. Only five of the 19 parliaments between 1422 and 1453 had Speakers of knightly rank: otherwise, Speakers with legal and administrative, rather than military, experience were chosen. In the years from 1407 to 1422 the speakership was occupied by a mixture of soldiers and administrators many of whom were closely connected to the royal duchy of Lancaster and to revival of English aggression towards France from 1415 onwards.     

Semantics of learned quackery in the 17th and 18th centuries

In the 17th and 18th century republic of letters the problem of scientific fraud was met with a discourse of charlatanism. Departing from Johann Burchhard Menckes famous treatise on the Charlatanry of the learned the following essay traces how the accusations of academic and scientific misconduct put in terms of 'charlatanry' primarily helped to produce the new species of the erudite 'charlatan'. Facing a growing complexity of scientific culture this new frame of meaning, structured by numerous examples of scientific misconduct offered a new way of orientation in the world of learning. But besides its cognitive impacts the discourse of charlatanry allowed to create symbolic boundaries, which determined decisions upon the affiliation or non affiliation to the new forming scientific community by separating honourable from dishonourable scientific personae. Speaking of charlatanry therefore always implied a social distinction as much as a scientific. The discourses on charlatanry also mirror differentiations within the scientific field. At first dominated by a critique built on courteous or bourgeois values, the scientific field later on developed its own criteria of appraisal like authorship, originality, transparency etc. Attracting the attention of a further growing public sphere, the explicit verbalisation of claims not relating to the value system of a republic of letters primarily concerned with the production and distribution of knowledge finally led up to a more implicit moral economy of science. A change that at a large scale level can be described both as an internalisation of the values of scientific conduct and differentiation between justiciable and unjusticiable transgressions of the norms set up by the scientific community.     

16-17世纪西欧社会的"猎巫"

The European witch-trials became numerous in the sixteenth and seventeenth centuries. A large number of witches were imprisoned and many of them were executed at the stake. The ubiquitous social strain brought on the witch-hunt, and the witch became the scapegoat. Study on the witch-hunt provides a special perspective on the transition of Western Europe in the sixteenth and seventeenth centuries. __________ Translated from Shixue Yuekan 史学月刊 (Journal of Historical Science), 2007, (8): 64–71     

On the Horn-shaped Head-Dresses of the 13th, 14th,and 15th Centuries

Abstract

The excavation of the only Cistercian abbey firmly established on the Isle of Man produced clear evidence of its church plan, its various modifications and its modest architectural pretensions. The burials contained some grave goods and displayed early methods of burial. An unexpected feature was a chapel attached to the east end of the north transept north chapel.     

Manufacturing in the 18th Century

The putting-out spinning of flax for merchants and weaving of kersey in house-manufactories for export are examples of new elements in wool production and manufacturing in late 18th-century Iceland. The import of luxuries also increased, and a broader group of inhabitants acquired these items from the monopoly-trade merchants. The article analyses how these elements can be understood in light of Iceland’s pre-industrial society. How did these changes become visible and have an impact on the country? Did changes in wool production and consumption signify new trends in 18th-century society, or should one interpret them as extensions of structures that already existed within what can be called the ‘Old Society’?     

廿八都的军统旧梦

"那些女孩子大的不过20岁,小的只有16岁,都是从上海、杭州这些大城市逃难来廿八都的,那是1941年的春天,我不过十七、八岁,天天到这片操场看她们练习打靶,好漂亮的姑娘.我还看见戴笠陪着梅勒斯来视察过,就住在姜守全旧宅,可惜当年秋天,日寇攻陷了廿八都,我们的眼福也就到头了".     

16—17世纪英国商人与政权

从中世纪自然经济向近代商品经济,尤其是市场经济过渡,从农业经济向工业经济过渡,从封建主义向资本主义过渡,最早、最成功地发生在英国,这与面向市场、代表新经济的土地所有、经营、手工工场主、商人阶级影响、参与政治,分享政权有密切的关系。因为这样的过     

Elite Burials on the Iberian Peninsula in the 4th to 7th Centuries ad

EARLY CHRISTIANITY in Portugal and Spain resulted in changes to the urban setting of graves and cemeteries. The arrival of a seasonal liturgy that embraced sacred locations and honoured the memory of illustrious figures of the Christian faith was an agent in the transformation of late antique and early medieval townscapes. The material versatility evidenced in the reframing and design of new funerary zones reflects Christianisation, but also the status and agency of local elites. This paper argues that these processes were influential in changing the urban landscape in Iberia, introducing new monumentalised and sacred spaces, but that these changes were felt in rural areas too.     

6—7世纪拜占庭帝国与西突厥汗国的交往

公元1世纪罗马人建立的横跨欧、亚、非三大洲的庞大帝国,实际上可分为以希腊化为主和以拉丁化为主的东、西两大区域。在最初的两个世纪中,罗马帝国强有力的统治掩盖了它们之间的区别。3世纪的社会危机使罗马帝国由盛转衰。     

18～19世纪英国"友谊会"运动述论

在英国社会保障发展史上,18、19世纪是“友谊会”等民间互助组织快速发展的时期。但对“友谊会”运动这一历史现象的成因,国内外学界长期以来没有一个明确的解释。通过对18、19世纪英国“友谊会”等民间互助组织兴盛与衰落过程的历史考察表明,“友谊会”运动的出现,是此时社会上日益增长的社会保障和救助需求与英国国家职能尚未完全扩及到社会保障领域、很好地满足人们对社会福利需求的结果,“友谊会”等民间互助组织的出现与迅速发展是对18、19世纪英国国家职能在社会保障领域中缺位的重要填充。     

十六至十八世纪的澳门与东西宗教文化交流

从１６世纪至１８世纪,澳门因其特殊的地理位置和社会背景成了东西文化、宗教交流的基地,对于推动国际间的交流与融合有着特别重要的地位。     

19世纪后期至2O世纪初期美国城市政治改革

19世纪后期美国城市的迅猛发展和城市政治体制的缺陷造成城市社会形势的严重恶化和腐败行为的泛滥,从而引发了城市政治改革运动的兴起.改革家虽然都出身于中上层阶级,但改革的方向有多种,改革的支持者也复杂多样.总体来说,城市政治改革的进行实现了城市政治体制的重大发展,增强了城市政府治理城市的能力,政治腐败也得到一定程度的遏制.     

16、17世纪英国政治文化中的父权主义

父权主义是在英国从封建主义向资本主义过渡的历史背景下,为适应秩序和稳定的需要而产生的,是16、17世纪英国大多数人共同的政治态度,为英国君权的扩张和君主实施社会控制提供了合法性依据,也在一定程度上阻止了暴君和暴政在英国的出现。英国率先完成从封建主义向资本主义过渡,父权主义是一个重要的因素。     

20世纪满族文学的写影--评路地、关纪新主编的《当代满族作家论》

20世纪的满族文学处于繁荣阶段,路地、关纪新主编的《当代满族作家论》一书集中对这一时期的满族文学进行了研究与评析。全书收评满族作家53人,对每位作家给予了客观公允的评述,勾画出20世纪满族文学的基本风貌,并反映出20世纪满族文学发展的基本脉络。     

17-19世纪喜马拉雅地区的羊绒贸易和战争

近代以来,西喜马拉雅地区出品的羊绒披肩享誉世界。巨大的利益诱使莫卧儿人、锡克人、道格拉人、英国殖民主义者为争夺羊绒资源,垄断羊绒贸易相互倾轧。作为羊绒输出国,清政府却本着"修其教不易其俗,齐其政不易其宜"的治边理念置身事外,无视自身利益受损,为以后边疆危机的出现种下隐患。     

10—13世纪西欧修道院经济繁荣原因初探

西欧修道院经济在10—13世纪得到迅速发展,不断增加的土地巩固了修道院农业发展的基础,领先的生产技术和先进的农田管理是修道院农业和手工业发展的内在动力,经济特权与豁免权成为修道院经济发展的促进力量,充足的劳动力为修道院经济的发展提供了人力保障。