论《诗经·桧风》的创作时代

由于桧国微小,《诗经·桧风》在春秋时代就不受人重视,后人对《桧风》四首诗的主题解释也往往含糊其辞、牵强附会。本文运用组诗研究的方法,把这四首诗联系在一起分析,认为《桧风》创作于东周初年郑武公灭桧之后,它是一组桧遗民抒发亡国之痛的诗篇。     

Composing Einstein: exploring the kinship of art and science

Abstract

The work Albert Einstein published in 1905 led to a revolution in physics and the way nature is explained. At the same time, his physics touches on profound existential questions which are also dwelt upon in the arts. This article addresses the relatedness of music and physics, art and science. The point of departure is my composition The Einstein Resoundings, and how writing it refined my sensitivity to the deeper layers of creative effort. I discuss points of contact between the spheres of music and physics: the phenomenon of quantum leaps, continuous and discontinuous structures in tone and atom, and the role of continuity and discontinuity in the act of creation. My reflection on the kinship of art and science is based on the notion of complementarities. This allows a double perspective on art and science as different in regard to activity and language, but similar in regard to their mutually complementing characters.     

On the Temptations of Sovereignty: The Task of Catholic Social Teaching and the Challenge of UK Asylum Seeking

Abstract

This article offers an analysis of the main tenets of Catholic social teaching as they relate to the politics of asylum in a UK context. Addressing the multilayered and complex crisis of confidence and asylum seekers with regard the moral performance of the UK system, this article proposes that the significance of CST's contribution to public discourse has been heightened by three key shifts in state practice. While the constructive contours of this teaching are explored, to be of service to forced migrants CST itself requires a deeper understanding of and engagement with the political cultures that shape practices of democratic exclusion. To this end the conclusion proposes two areas for further dialogue between CST and asylum experience.     

Muslim village intellectuals: The life of the mind in northern Pakistan

The findings reported in this article would not have been possible without the help and support of many people in Chitral. Fieldwork in Chitral was conducted with the generous support of the Master and Fellows of Trinity College, Cambridge, an ESRC research studentship, and a grant from the British Academy Society for South Asian Studies. It has also benefited from sustained and insightful criticism from Dr Susan Bayly, and from four anonymous AT reviewers. Pseudonyms are used for places and people throughout the text.

• 1. 

  I first lived Chitral as a school-leaver in 1995 and made three subsequent visits before conducting a 20-month period of 'formal' anthropological fieldwork in the region between April 2000 and October 2001. This period of fieldwork was followed up by three further shorter stays.

       
  
  

Reading Pottery: Literature and Transfer-Printed Pottery in the Early Nineteenth Century

The use of illustrations from literary sources, specifically fiction, on transfer-printed earthenwares in the early nineteenth century is addressed through an example of a household dump in Buckinghamshire, England. This paper examines such ceramics in terms of the nature of fiction and the reading public in Britain during this period and how the production and consumption of literary ceramics is connected to the changing perception of fiction and its accompanying illustrations. The paper argues that the use of literary scenes as patterns on transfer-printed vessels had to mediate both changing perceptions of fiction and ideals of the picturesque and suitable subjects for transfer print patterns.     

Development and the environment: Perception and opinion in St Andrews,Scotland

In 2003, three proposals were being mediated through the planning system in the peri‐urban environment of St Andrews, Fife: a large housing development, a rail link, and a Green Belt. Using questionnaires and semi‐structured interviews with key stakeholders, we investigate the ways in which diverse conceptions of ‘the environment’ shaped public reactions to these proposals, and evaluate the fit between these and the respondents’ stated environmental perceptions. 98% of local residents surveyed describe themselves as ‘concerned about the environment’. However, large majorities conceive of the environment as a local rather than a global phenomenon, and regard it primarily in terms of personal benefits (such as landscape aesthetics or traffic considerations). By exploring the environmental perceptions in the light of the planning proposals, the study supports the contention that the ‘local environment’ is a socially constructed phenomenon which can be fashioned and re‐fashioned according to local perceptions of threats and opportunities.     

一部展现当代中国社会历史全貌的著作--读《当代中国社会史》

中国社会史研究自20世纪80年代全面复兴以来,逐步从历史学的边缘领域走向舞台中心。1996年,为进一步确立社会史学科的性质、任务和地位,加强对社会史研究的“宏观把握、整体架构工作”,由龚书铎任总主编,曹文柱和朱汉国任副总主编的8卷本《中国社会通史》出版面世,描摹了先秦至民国数千年间中国社会发展变迁的历史图景。     

St Anselm of Canterbury: the philosopher-saint as politician

From the beginning of Anselm's career as abbot of Bec he was a shrewd and skilful politician. Eadmer describes him as using a certain ‘holy guile’, having great psychological insight, and using methods of kindly persuasion supplemented by logical argument to gain his ends.This pattern is reflected in the church-state controversies in England. Anselm outlined this method to his successor at Bec, showing him an effective way of advancing and enriching his monastery.Anselm had a definite program of reform for the English church. From the beginning he had a vision of the archbishop of Canterbury as primate of Britain, a co-ruler of the kingdom. Anselm also claimed certain specific rights: to recognize and contact the papacy; to hold councils for the reform of the church; to receive the archbishopric free from simony; to hold the lands of Canterbury free from the king's control or from extraordinary taxes; and to ban lay investitute.During his rule Anselm accomplished all these goals, one by one, by taking advantage of times when the kings were faced with political crises and pressing his claims just then. He acted shrewdly, at times with ‘holy guile’, at times with skilful negotiation, but always aware of the potent effect of public opinion. Thus Anselm reflected the growing concept of raison d'état in the Anglo Norman state, and thereby used his raison d'église more effectively.     

西方经济理论中可持续发展思想的演进及启示

可持续发展思想源远流长,但其作为一种系统理论产生于20世纪80年代末90年代初。本文回顾了可持续发展思想在西方经济理论中的演变过程,认为只有从根本上认识和接受可持续发展的新理念,人类才能迎来充满希望的未来。     

发达国家的非营利组织能力建设

在发达国家,非营利组织能力建设是一项广为接受的活动,它主要是指在各种支持组织的帮助下非营利组织提升组织能力的活动,而兴起根源在于福利国家变革背景下非营利组织的发展困境、市场化的负面影响、＂志愿失灵＂与治理危机以及新自由主义话语的兴起等综合作用的结果。发达国家的非营利组织能力建设活动取得了一定的积极成效,但也面临着一些问题。在我国,社会组织能力建设要与制度建设的实践相结合。     

Gift-giving and books in the letters of St Boniface and Lul

The Anglo-Saxon missionary and archbishop St Boniface (d.754) and Lul, his protégé and successor in the see of Mainz (d.768), left behind a rich collection of letters that has become an invaluable source in our understanding of Boniface's mission. This article examines the letters in order to elucidate the customs of gift-giving that existed between those who were involved in the mission, whether directly or as external supporters. It begins with a brief overview of anthropological models of gift-giving, followed by a discussion of the portrayal of gift-giving in Anglo-Saxon literature. Two features of the letters of Boniface and Lul are then examined — the giving of gifts and the giving of books — and a crucial distinction between them revealed. Although particular customs of gift-giving between the missionaries and their supporters were well established, and indeed bore some resemblance to ‘secular’ gift-giving customs depicted in Anglo-Saxon poetry, books, while exchanged frequently, were consistently excluded from the ritualised structures of gift-giving. A dual explanation for this phenomenon is proposed: first, that books were of greater practical importance to the mission than other forms of gifts; second, that their status as sacred texts rendered them unsuitable for inclusion within rituals that depended upon the giver emphatically belittling the material worth of their own gift.     

Composing communities: Chalcolithic through Iron Age survey ceramics in the Marmara Lake basin,western Turkey

Abstract

Diachronic survey in the Marmara Lake basin of western Turkey confirms long-term settlement activity from the 5th millennium b.c. to the present. Here we present the results from a study of ceramics and settlement distribution pertaining to the Chalcolithic through the Iron Age periods (ca. 5th/4th–1st millennium b.c.). Our dataset confirms the value of a multi-pronged approach when establishing ceramic typologies from survey datasets, incorporating distribution in the landscape with macroscopic, microscopic (petrographic), and chemical (Instrumental Neutron Activation) analyses. Our results offer valuable insights into continuity as well as change of ceramic recipes in western Anatolia during the rise of urbanism in the Middle to Late Bronze Age followed by the establishment of an imperial realm in the Iron Age. From a methodological perspective, our results illustrate the value of macroscopic and chemical approaches, including principal component, distribution, density, and discriminant analyses that can be refined further by petrography, for the interpretation of surface survey ceramics.     

Prison and sacrament in the cult of saints: images of St Barbara in late medieval art

This article analyses the changing visual representation of St Barbara during the later middle ages. The article identifies a shift in St Barbara's iconography: whereas earlier medieval representations of the saint almost always show her with her prison tower, a number of fifteenth-century representations show the saint holding a chalice and host. The article traces how and why this shift occurred. In particular, the article explores the ways in which medieval thinking linking incarceration and liberation were integrated into new representations of St Barbara to stress her intercessionary, sacramental functions. Overall, the article argues that the visual transformation of St Barbara's prison tower into a liturgical vessel reveals how saints like Barbara were increasingly viewed as conduits to the inclusive sort of freedom that participation in Christianity's sacramental economy invited.     

明代密疏书写格式考论

明代的密疏是朝臣上呈给皇帝的一种秘密章奏,是一种特殊的上行官书。和普通的题、奏本相比,它有诸多的不同。其中密疏书写格式的特殊,既是密疏与一般章奏最显的差别之处,其相对独特的书写格式的形成,也是明代密疏言事初步制度化的一个表现。明代密疏书写格式的发展,大致经历了两个阶段,即明代中前期时,密疏的书写格式依照一般的题、奏本格式,并无太大的差别;而到了明世宗嘉靖初年,始形成了影响后世的书写格式。明代密疏的书写格式大体上包括开首、叙事和结尾三个主要的部分,此外,密疏书写中的尊上与禁忌也与一般的章奏有较大的不同,这些正是明代密疏书写格式的独特之处。