Modeling life expectancy and surplus production of dynamic pre-contact territories in leeward Kohala, Hawai‘i

Hawaiian territoriality evolved in response to the ecodynamics of changing populations set within shifting socio-political structures. Modeling agricultural surplus production and life expectancy of various prehistoric and protohistoric territorial configurations in the leeward Kohala dryland field system identifies the costs and benefits associated with dynamic territorial units. The results of the modeling indicate that if people lived autonomous lives within their territories the 18-km long landscape containing the field system would have been optimally divided into 14 territories. The archaeological and ethnohistorical data suggest that at European contact the area was divided into 32 generally smaller territorial units. This configuration, while lowering average life expectancy and increasing levels of spatial variability in surplus production, maximized average yearly surplus and reduced its temporal variability. Dividing the field system into 32 units provided opportunities for elite managers to monitor production and control the redistribution of resources. The modeling and archaeological data suggest selection occurred differentially among social units, with certain segments of society having enhanced fitness in terms of agricultural resources at the expense of others, while maximizing the potential for surplus generation and possible redistribution.     

‘Writing’ Black Womanhood in the Early Cuban Republic, 1904–16

This article explores the intersection of race, class and womanhood during the early years of the Cuban Republic. It focuses on the writings of elite women who published in the black press between 1904 and 1916. While legal reforms and the expansion of the educational system facilitated new gender expectations, racial ideologies positioned upper‐class white women as the standard of ideal womanhood. I argue that elite women of African descent employed modernising gender norms in order to counter anti‐black racism and to affirm their identification with upper‐class whites. In particular, they published articles that promoted the dominant values regarding marriage, education and public comportment. They disparaged unmarried unions and the practice of African cultural traditions among the labouring poor. Elite black women's writings drew from the model of the enlightened caretaker also to engage broader debates regarding feminism and black civic unity. Yet their emphasis on ideals that promoted white superiority helped reinforce the anti‐black tenets of Cuban citizenship they hoped to undermine. By analysing elite black women's articles, poetry and letters, the article demonstrates the importance of understanding how women of African descent forged an intellectual trajectory, and thus contributes to the historiography of gendered racial ideologies in Latin America and the Caribbean.     

Tracking ‘Same–Sex Love’ from Antiquity to the Present in South Asia

This essay focuses on the anthology Same–Sex Love in India: Readings from Literature and History (2000), edited by Ruth Vanita and Saleem Kidwai. Unlike many other recently published, celebratory ‘gay anthologies’, this book contributes to ongoing scholarly work on specific same–sex erotic practices and relations in historical and cultural context. We examine issues relevant to this anthology and other such projects: the use of ‘love’ and ‘same–sex’ as (stable) signifiers over centuries; the validity of interpreting social reality through literary texts from the period; the difficulties of locating ‘love’ in severely hierarchical, even slave–owning, societies; and the implications of using such anthologies in the classroom.     

‘The Men Have Come’: Gender and Militarisation in Kampala, 1966–86

This article explores the gender implications of the militarisation of the Mengo neighbourhood of Kampala. It analyses how the hyper‐militarisation under post‐colonial regimes, particularly those of Milton Obote and Idi Amin, marked a significant gender reversal. The military presence in Mengo emasculated civilian men, who were attacked and abused by soldiers, and led women to assume the roles of ‘protectors’ who safeguarded men, children and their homes. Women volunteered for the most dangerous tasks at the household and community levels and faced constant dangers, including rape, violence and other forms of abuse. Using oral histories collected from the residents in Mengo in 2014, I examine this reconfiguration of gender roles and its reverberations in contemporary Mengo. Interviews with the women and men from Kampala describe the various ways women protected people and spaces and at the same time stress men's vulnerability. This article therefore challenges popular conceptions of women as weak and vulnerable and in need of men's protection in militarised situations.     

From ‘Relief’ to ‘Justice and Protection’: The Maintenance of Deserted Wives,British Masculinity and Imperial Citizenship, 1870–1920

In the early twentieth century, local British poor law guardians’ concerns with the maintenance of deserted and neglected families were transformed into imperial, and later transnational, policy promoting justice for abandoned wives and children. Both local court cases concerning maintenance and policy debates at the national and imperial levels reveal the ways in which a breadwinner model of masculinity shaped maintenance policy and practice. Although the maintenance problem was framed differently by local welfare providers and imperial heads of state, concerns about welfare costs and human rights intersected in the figure of the irresponsible male citizen, who challenged the dominant model of British/imperial masculinity by refusing to maintain his wife.     

Caste and Regional Influences on the Practice of ‘Untouchability’ in India

Millions of people in India are born with scars that will last a lifetime. These are scars of social rather than physical blemish and they reduce the capacity of such persons to function in life, free of prejudice and untainted by stigma. The source of these wounds is the practice of ‘untouchability’, meaning that any physical contact with them is avoided because they are considered ‘unclean’. This article studies the nature of households in India that admit to ‘practising untouchability’ — in the sense of avoiding contact with persons they regard as unclean — and contrasts such households with those that claim to be not ‘practising untouchability’. Such a contrast is possible because the data used, which are from the Indian Human Development Survey, associate with each household a wealth of economic, social and demographic data. Consequently, it is possible to estimate the likelihood of a household practising untouchability, conditional upon the values pertaining to it of a number of relevant factors. These include its social group, its main source of income, the highest educational level of its members, its urban or rural location and its region of residence. The central finding of the analysis is that the practice of untouchability is determined more by the region in which a household is located than by the caste to which it belongs.     

The Unusual Case of ‘Mrs Sherlock’. Memoir,Identity and the ‘Real’ Woman Private Detective in Twentieth–Century Britain

Despite a huge popular and literary interest in detective fiction and an extensive academic literature on the history of policing, there have been very few studies of the history of private detectives/investigators. The work of women investigators has proved to be even more marginal. Histories of women and work have tended, for obvious reasons, to concentrate on mainstream industries, occupations and professions rather than the unusual or the unique. Focusing on the memoirs of Annette Kerner, published in the early 1950s, this article examines the range of opportunities that investigation created in the first half of the twentieth century, analysing the interaction of professional, gender and class identities. It highlights, firstly, women's ‘professional’ commitment to an exciting and challenging area of work, exploring their relationships with other occupational groups including women police. Second, it considers how disguise and masquerade presented opportunities for urban exploration and the crossing of traditional boundaries of gender and class. Investigative work developed, historically, at the same time as detective fiction and it has been deeply affected by fictional portrayals. The cultural mantle of ‘the female Sherlock Holmes’ was a hard inheritance to shake off and it suffused women's public presentations of themselves.     

Irish Domestic Servants, ‘Biddy’ and Rebellion in the American Home, 1850–1900

This essay looks at the role that Anglo‐American women played in governing their Irish immigrant domestic servants and at the racial and gendered meanings that were attached to servitude. In the second half of the nineteenth century, female Irish Catholic immigrants predominated in domestic service employment in the north‐eastern United States. Newspaper and magazine articles portrayed the home as a site of conflict where Protestant, middle‐class families clashed with Irish Catholic ‘peasant’ girls newly arrived in the US. Employers depicted ‘Bridget’ or ‘Biddy’, the collective nickname given to Irish domestic servants, as insubordinate, unrefined and prone to violent outbursts. While reliant on domestic service for wages, female Irish immigrants understood that service represented racialised labour in the United States and was viewed as an occupation befitting non‐white populations.     

P. Holck, ‘Error in dating bones’. Journal of International Osteoarchaeology 12(3) 2002, 166–172

The original article to which this Erratum refers was published in Journal of International Osteoarchaeology 12(3) 2002, 166–172.