Reconstruction of birth histories using children ever born and children surviving data from the 1900 and 1910 U.S. censuses

Abstract

This paper describes a method to reconstruct birth histories for women in the 1900 and 1910?U. S. census IPUMS samples. The method is an extension of an earlier method developed by Luther and Cho (1988 Luther, N. Y., and L. Cho. 1988. Reconstruction of birth histories from census and household survey data. Population Studies 42 (3):451–72. doi: 10.1080/0032472031000143586.[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]). The basic method relies on the number of children ever born, number of children surviving, number of children coresident in the household and age-specific fertility rates for the population to probabilistically assign an “age” to deceased and unmatched children. Modifications include the addition of an iterative Poisson regression model to fine-tune age-specific fertility inputs. The potential of birth histories for the study of the U.S. fertility transition is illustrated with a few examples.     

The liminality in popular festivals: identity,belonging and hedonism as values of tourist satisfaction

Abstract

A Festa do Boi is a festive celebration linked to the Catholic liturgical calendar, which is celebrated in Allariz (Galicia-Spain). This festival reappears in the 1980s and like other popular festivals, it collects traditional elements and re-builds them into a new festive ritual, more in line with the new temporal and spatial configuration of the late 20th century. They are festivals in which tradition is combined, in representation of the local community, and the tourist approach (Prats, 1997 Prats, L. L. (1997). Antropología y patrimonio. Madrid: Alianza. [Google Scholar]). This event can be analysed as a spontaneous communitas (Turner, 1974a Turner, V. (1974a). Dramas, fields and metaphors. New York: Cornell University Press. [Google Scholar]), a happening between hosts and guests (Smith, 1992 Smith, V. L. (1992). Anfitriones e invitados (Turismo y sociedad). Madrid: Endymion. [Google Scholar]), where the liminal space can be occupied by tourists as ‘others’ necessary for the identification of ‘ourselves’. The participation of tourists in the festive ritual is carried out from two liminal positions: an unstable state because their daily life has been broken by the movement and involvement required in the festivals with the role of equals, but different. Both actors are required for the exaltation of collective identity. The level of satisfaction of tourists with the liminal experience based on the feeling of belonging and identification with the host community and the hedonistic perception, to provide a more holistic view of the festive ritual. A self-administered on-site survey was conducted on 393 tourists attending the 700th edition of A Festa do Boi in Allariz (Spain). The results suggest that hedonism acts as a precedent for satisfaction evaluation, and satisfaction evaluation for the attendees´ future intentions. In addition, the liminal experience has a two-dimensional structure composed of the individual changes experienced and of the festive ritual.     

Iron age chronology and biblical history rejoinders: The late bronze/iron age transition,Tel ʿEton and Lachish

ABSTRACT

In this article, I review three recent articles. In the first, Asscher and Boaretto (2018 Asscher, Y. , and Boaretto, E. , 2018. ‘Absolute time ranges in the plateau of the Late Bronze to Iron Age transition and the appearance of Bichrome pottery in Canaan, Southern Levant’, Radiocarbon 60, 1–25. doi: 10.1017/RDC.2017.96 [Crossref] , [Google Scholar]. ‘Absolute time ranges in the plateau of the Late Bronze to Iron Age transition and the appearance of Bichrome pottery in Canaan, Southern Levant’, Radiocarbon 60, 1–25) suggest that the Late Bronze/Iron I transition occurred in neighboring sites a century and more apart. In the second, Faust and Sapir (2018. ‘The “Governor's Residency” at Tel ?Eton, the United Monarchy and the impact of the old-house effect on large-scale archaeological reconstructions’, Radiocarbon 60, 801–820.) date the construction of a solid building at Tel ?Eton to the tenth century bce and interpret this as validation for the historicity of the United Monarchy of ancient Israel. In the third, Garfinkel et al. (2019a Garfinkel, Y. , et al. , 2019a. ‘Lachish fortifications and state formation in the Biblical kingdom of Judah in light of radiometric datings’, Radiocarbon 61, 1–18. doi: 10.1017/RDC.2019.5 [Crossref], [Web of Science ®] , [Google Scholar]. ‘Lachish fortifications and state formation in the Biblical kingdom of Judah in light of radiometric datings’, Radiocarbon 61, 1–18) announce the discovery of a city-wall belonging to Level V at Lachish, and affiliate it with the building operations of King Rehoboam of Judah, described in 2 Chronicles. Scrutiny of the methods and facts dismisses all three theories.     

Feminism in the Post-Soviet space: the geopolitics of Estonian feminism

The article deals with the problem how Estonian geocultural difference (Estonia as a small, economically vulnerable post-socialist country in the borderlands of Europe) constructs Estonian feminism(s) both in today’s and historical context. The geocultural location has had a great influence upon Estonian society and culture, and the Estonian situation can be understood as a state of being somewhere in-between (see Koobak and Marling 2014 Koobak, Redi, and Raili Marling. 2014. “The Decolonial Challenge. Framing Post-Socialist Central and Eastern Europe within Transnational Feminist Studies.” European Journal of Women’s Studies 21 (4): 1–14. doi:10.1177/1350506814542882.[Crossref], [Web of Science ®] , [Google Scholar]), not only geographically but also socio-culturally. Estonian feminism began in close connection to the Estonian national movement in the second half of the 19^th century. The Soviet period in Estonia (1940–1991; from 1941 to 1944 Estonia was occupied by Nazi Germany) which interrupted the feminist tradition had a controversial meaning considering the gender aspect. Although the idea of gender equality was an integral part of Soviet ideology, it was not implemented in reality. Estonia was regarded as the Soviet republic both economically, geographically (the neighborhood of Finland) and culturally closest to the West. Thus, Estonian gender ideas consisted of a mixture of Soviet gender equality rhetoric, the ideas of Estonian nationalism, some Western influences, puritanical attitudes toward sexuality and the female body. Feminism reappeared in Estonia after the restoration of independence. The Estonian experience belongs to those small stories set in a specific local context (see Lykke 2010 Lykke, Nina. 2010. Feminist Studies: A Guide to Intersectional Theory, Methodology and Writing. New York, London: Routledge.[Crossref] , [Google Scholar]) and as such, it has shaped feminist practices that are a result of complex socio-spatial power relations and intersections of ethnicity/nationality, gender, geocultural place etc., both historically and in today’s context.     

Between space and place in mountaineering: navigating risk,death, and power

Abstract

The liminal status of mountains makes them attractive destinations for adventure, and related tourism and recreation activities. Stemming from critiques of Nepal’s growing adventure tourism industry, and recognising the centrality of Sherpas’ roles within it, of interest are the ways Climbing Sherpas experience liminality in mountaineering. Liminality, an anthropological concept introduced by Arnold van Gennep (1960 van Gennep, A. (1960). The rites of passage. Chicago: University of Chicago Press. [Google Scholar]), becomes transformative as Sherpas use encounters with death and periods of uncertainty to take stock of the purpose of their lives. Moreover, analysis of narrative findings reveal that Sherpas assert individual freedom and collective agency in response to the dangers and demands of Nepal’s commercial mountaineering industry, thereby shifting power relations on the mountainside. These findings challenge assumptions of immobile host populations that underlie some of the current understandings within tourism scholarship. Additionally, exploring the liminal landscapes of the mountainside draws attention to critical concerns regarding tourism (and its associated industries) as a mechanism for economic development.     

The second hemiphlebiid damselfly (Odonata: Zygoptera) from mid-Cretaceous Burmese amber

Zheng, D. &; Wang, B., November, 2018. The second hemiphlebiid damselfly (Odonata: Zygoptera) from mid-Cretaceous Burmese amber. Alcheringa 43, 257–260. ISSN 0311-5518.

Burmahemiphlebia zhangi Zheng et al., 2017 Zheng, D., Zhang, Q., Nel, A., Jarzembowski, E.A., Zhou, Z., Chang, S.-C. &; Wang, B., 2017. New damselflies (Odonata: Zygoptera: Hemiphlebiidae, Dysagrionidae) from mid-Cretaceous Burmese amber. Alcheringa 41, 12–21.[Taylor &; Francis Online], [Web of Science ®] , [Google Scholar] is the dominant damselfly found in Burmese amber. Here, a new hemiphlebiid damselfly, Burmahemiphlebia hui sp. nov., is described representing the second Burmahemiphlebia species discovered in Burmese amber. Burmahemiphlebia hui sp. nov. differs from Burmahemiphlebia zhangi in having more postnodal cross-veins, CuP and the separating point of AA from AP basal of A?×?1, Arc aligned with A?×?2, RP2 base closer to N than to Pt, and IR1 five cells distal of RP2 base. The new damselfly is extremely rare and the only one known from Burmese amber, unlike Burmahemiphlebia zhangi.

Daran Zheng* [dranzheng@gmail.com], Bo Wang? [bowang@nigpas.ac.cn] State Key Laboratory of Palaeobiology and Stratigraphy, Nanjing Institute of Geology and Palaeontology and Center for Excellence in Life and Paleoenvironment, Chinese Academy of Sciences, 39 East Beijing Road, Nanjing 210008, PR China. *Also affiliated with: Department of Earth Sciences, The University of Hong Kong, Hong Kong Special Administrative Region, PR China. ?Also affiliated with: Shandong Provincial Key Laboratory of Depositional Mineralization &; Sedimentary Minerals, Shandong University of Science and Technology, Qingdao, Shandong 266590, PR China and Key Laboratory of Zoological Systematics and Evolution, Institute of Zoology, Chinese Academy of Sciences, Beijing 100101, PR China.     

Morphology,palaeoecology and taphonomy of the Devonian mitrate Placocystella langei from Paraná Basin,Brazil

Sandro Marcelo Scheffler, Rodrigo Scalise, Horodyski & Elvio Pinto, Bosetti, 2018. Morphology, palaeoecology and taphonomy of the Devonian mitrate Placocystella langei from Paraná Basin, Brazil. Alcheringa 43, 228–240. ISSN 0311-5518.

The original holotype and paratypes of the stylophoran mitrate Placocystella langei (Echinodermata) are definitively lost. A neotype is designated here, based on new material collected in the marine Devonian strata of the Apucarana Sub-basin, Paraná, Brazil. Placocystella langei was the first species of Stylophora to be identified in Devonian basins from Brazil. Its range extends from the late Emsian to early Givetian. Taphonomic data indicate that P. langei specimens were preserved in a storm-influenced, transitional offshore environment, and that skeletal remains were few exposed at the water–sediment surface. Considering that the specimens do not exhibit evidence of reworking, it is possible that their final burial was rapid and definitive, which facilitated their almost complete preservation. Finally, taphonomic, diagenetic and sedimentologic data all suggest a shallow infaunal habit for Placocystella langei.

Sandro Marcelo Scheffler [schefflersm@mn.ufrj.br] Departamento de Geologia e Paleontologia, Laborat orio de Paleoinvertebrados (LAPIN), Museu Nacional—UFRJ, Parque Quinta da Boa Vista, s/n, São Cristóvão 20940040, Rio de Janeiro, RJ, Brasil; Rodrigo Scalise Horodyski* [rhorodyski@unisinos.br] Graduate Program in Geology, Vale do Rio dos Sinos University, Av. Unisinos, 950, Cristo Rei, 93022-000 São Leopoldo, RS, Brasil; Elvio Pinto Bosetti [elviobosetti@gmail.com] Departamento de Geociências, Universidade Estadual de Ponta Grossa, Av. Carlos Cavalcanti 9.500, Uvaranas, 84010-919, Ponta Grossa, Paran a, Brazil.