Egyptian women’s position in the family in the time of the Pharaohs

Although many scholars have assert that the Egyptian women s position in the family was high during the time of the Pharaohs, no research in China has made a comprehensive and systematic discussion over this issue so far. Based on both documents and archaeological materials, this article approaches this question in three aspects: (1) Egyptian women s position in the family economy; (2) the affection between the husband and the wife; (3) the position and role of the mother.     

‘Chilling’ and ‘hopping’ in the ‘teenage space network’: explorations in teenagers’ geographies in the city of Mechelen

Within the field of children's geographies several calls have been made to develop ‘teenagers’ geographies’ as a complementary field of research and practice. It has been stated that teenagers remain ‘invisible’ or ‘marginalised’ in public debates as well as in research and practice, even within childhood studies and children's geographies. Further explorations in teenagers’ geographies could contribute to the research on ‘diverse childhoods’. This article explores the spatial worlds of teenagers (approximately 12–16 years) in Flanders (Belgium), a region characterised by a dense network of smaller cities and ‘urban sprawl’. Based on street interviews and observations in a small city several mental maps and patterns of teenagers’ use of public space were identified. Starting from a case study in the city of Mechelen, this article suggests how these perspectives can be integrated into urban planning by identifying and tying together relevant planning layers, thus creating a more closely knit ‘teenage space network’. Wouter Vanderstede is an urban planner, anthropologist and historian. He is a researcher and staff member at Childhood & Society Research Centre–Onderzoekscentrum Kind & Samenleving vzw. Child friendly and teenager friendly planning and design of public space is one of the main research themes of the institute. View all notes     

Milton’s ‘Radicalism’ in the Tyrannicide Tracts

In the major political prose works which he published from 1649 to 1654, Milton argues that it was not the parliamentarians but Charles Stuart and his supporters who were the real rebels during the wars of the 1640s. He claims that during this period, the parliamentarians did not fight to overturn law, church, and government, but to preserve peace, to maintain the old, orthodox form of Christianity which had only partially been re-established in England, and to defend English law and the civil liberties it safeguarded. He disavows any hostility to true monarchy and asserts the right of all peoples to choose for themselves whatever form of government they wish. He argues that, since by 1649 Charles Stuart had long been deposed, there was no regicide but merely a legal execution, one which was also consistent with the ancient constitution of England and the political thought of the champion of ancient Roman laws and customs, Cicero. All of this supports several recent accounts of Interregnum political thought and rhetoric and challenges much of the work, from Christopher Hill on, which makes Milton out to be a radical.     

Peverell’s Castle in the Peak

The church at Hardham is a small simple building constructed of sandstone and ironstone rubble interspersed with Roman tiles; originally it was whitewashed. It was built without a tower, but a bell turret was added in Victorian times. There are no features which prove that it was built before the Conquest, but three of the deeply-splayed windows are primitive; one of them has a rebate on the outside for a shutter. Other windows were cut later, the earliest being a double lancet behind the altar which dates from the thirteenth century. The church consists of a nave, 9.6 m x 5.8 m (31 ft 6 in x 19 ft), and chancel, 5.2 m x 4.7 m (17 ft x 15 ft 6 in). The insertion of the lancet window has destroyed the centrepiece of the decorative scheme of paintings which extended over both parts of the church and formed an integrated whole (Johnston 1901a, 74; 1901b, 62; Milner Gulland 1985, 27, 43; Baker 1986, 49–49). In both nave and chancel the theme of the decoration is the contrast between good and evil. Thus, in the nave the Sacrificial Lamb with angels waving censers is placed over the chancel arch and is confronted by a representation of the damned in hell which faces it on the west wall. In the chancel, Christ seated in Majesty, adored by Cherubim and the Elders of the Apocalypse, was painted on the east wall and faced a representation of the Fall of Man and the history of Adam and Eve on the east face of the chancel arch. This scheme interprets the words of St Paul, As in Adam all die, so in Christ shall all be made alive' (I Corinthians xv, v 22). The central part of this composition was destroyed by the insertion of the thirteenth-century window. The theological idea that sin was brought into the world by the disobedience of Adam and Eve, and could only be expunged by the Life and Passion of Christ, is often illustrated in the Middle Ages. This, for instance, is the theme of the illustrations in the St Albans Psalter, which was produced during the first half of the twelfth century (Dodwell et al. 1960, 49; see especially Pacht 1962, 49–53).     

The question of ‘the political’ in critical geopolitics: Querying the ‘child soldier’ in the ‘war on terror’

After two decades of scholarship on ‘critical geopolitics’, the question of whether it is largely a discursive critique of prevailing knowledge production and geopolitical texts or critique with an implicit, normative politics of its own remains open. These positions are not incommensurate, and much scholarship on critical geopolitics does both. This paper analyzes critical geopoliticians' concern with this question in the present historical moment and probes the possibility of a post-foundational ethic as the basis for ‘the political’ in critical geopolitics and beyond. Empirically, this paper explores these theoretical tensions within ‘critical geopolitics’ by tracing the disparate fates of two young men, both child soldiers at the time of their capture. ‘Child soldier’ is an unstable category subject to geopolitical valence and stigma during the ‘war on terror’. The deployment of extra-legal tactics and spaces of violence, such as those faced by detainees at Guantanamo Bay, point to the rise of biopolitics combined with geopolitics, illustrating the intersection of sovereignty and governmentality as important political fodder for critical geopolitics two decades after its inception. The stories of Canadian Omar Khadr, one of the youngest prisoners at Guantanamo and the only citizen of a Western state still held there, and Ismael Beah, a rehabilitated soldier who fought as a boy from Sierra Leone, illustrate too how geographical imagination strongly shapes access to provisions of international law and the victimized status of ‘child soldier’ in particular.     

Organizing the ‘people’s community’: the NSDAP and the ‘ethnic Germans’ in Nazi-occupied territories

ABSTRACT

This article refers to recent scholarly debates on the term ‘people’s community’ (Volksgemeinschaft), which throughout the Third Reich remained rather vague and encompassed often contradictory purposes. It deals with the relations between the National Socialist German Workers’ Party (Nationalsozialistische Deutsche Arbeiterpartei, NSDAP) and some of the ‘ethnic German’ (volksdeutsche) organizations to exemplify how German society should be transformed into a ‘people’s community’ after 1933. Thus, it is necessary to analyse the ‘people’s community’ not by asking whether or not its different purposes were realized, but by examining its functions in the Nazi regime. This functional analysis of the ‘people’s community’ focuses on the NSDAP and its relations with ‘ethnic German’ organizations after 1933, primarily in Nazi-occupied territories during the Second World War. First, the article describes the NSDAP’s efforts to align the ‘Germans abroad’ (Auslandsdeutsche) after the seizure of power and to organize the German Front (Deutsche Front) in the Saar territories in 1934/35—an experience serving as a blueprint for the relations between the NSDAP and ‘ethnic German’ organizations during the Second World War. Second, it evaluates the creation of the Ethnic German Community (Volksdeutsche Gemeinschaft) in the General Government and its efforts to organize ‘ethnic Germans’. Third, it interprets the foundation of the German People’s Community (Deutsche Volksgemeinschaft) in Lorraine and its ongoing attempts to establish a racial hierarchy of ‘ethnic Germans’ over the autochthonous French population. Fourth, it looks at the connection between the Germanization of Lower Styria and the launch of the Styrian Homeland Union (Steirischer Heimatbund) as an ‘ethnic German’ movement. The article argues that the NSDAP’s operational routines regarding both the German population and the ‘ethnic Germans’ living in the occupied territories shaped the ‘people’s community’.     

Contesting the ‘greening’ of hydropower in the Brazilian Amazon

The 21st century has witnessed a resurgence of hydropower projects across the globe, with the energy source an integral part of contemporary sustainable energy transitions. Yet, the environmentalist credentials of hydropower remain contested by anti-dam movements. This paper details the cases of the Belo Monte and São Luiz do Tapajós dams in the Brazilian Amazon to explore how the development, submission and acceptance of an Environmental Impact Assessment provides a key site in the contestation of hydroelectric projects. Whilst the provision of this document – and the wider environmental licensing process – represents a key component in the asserted ‘green-ness’ of hydropower, opposition groups extend the scope of analysis to include indirect and cumulative impacts that remain understudied in official assessments. This paper analyses interviews and questionnaires with and documents provided by national and international civil society organisations to trace this process of challenge and critique. It details how civil society actors forward alternative assessments of the impacts of the projects studied, uncovering and illuminating overlooked and understudied externalities of hydropower in the Brazilian Amazon. An analysis of this process not only demonstrates that the ‘green’ credentials of hydropower remain far from assured but also highlights how anti-dam actors advance new ‘sustainabilities’ to discredit the terrain upon which such credentials are set.     

New regionalism in Turkey: questioning the ‘new’ and the ‘regional’

Turkey’s regional policies are inspired by the new regionalism theory. During past two decades, key concepts of new regionalism, including knowledge economies, specialization, networked cities and innovation, have been incorporated in policy documents. At the same time, Turkey comes from a strong central state tradition that controls local and regional development. At first insight, new regionalism and strong central state control do not fit in the same frame. This research analyses the trajectory of regional policies in Turkey with the aim of explaining how these seemingly incompatible policies can coexist. It argues that regional policies developed at the central state level utilized new regionalism as a part of the strategy to maintain power in the course of transformation of the nation state.     

Trans lives in the ‘gay capital of the UK’

Recent geographical interventions have begun to question the power relations among lesbian, gay, bisexual and trans people, challenging assumptions that LGBT communities have homogeneous needs or are not characterised by hierarchies of power. Such interventions have included examinations of LGBT scenes as sites of exclusion for trans people. This article augments academic explorations of trans lives by focusing on ‘the gay capital’ of the UK, Brighton & Hove, a city that is notably absent from academic discussions of gay urbanities in the UK, despite its wider acclaim. The article draws upon Count Me In Too (CMIT), a participatory action research project that seeks to progress social change for LGBT people in Brighton & Hove. Rather than focusing on LGBT scenes, the article addresses broader experiences of the city, including those relating to the city as a political entity that seeks to be ‘LGBT inclusive’ and those relating to the geographies of medical ‘treatment’ that relocate trans people outside the boundaries of the city, specifically to the gender identity clinic at Charing Cross Hospital in London. It argues that trans lives are both excluded from and inextricably linked to geographical imaginings of the ‘gay capital’, including LGBT spaces, scenes and activism, such that complex sexual and gender solidarities are simultaneously created and contested. In this way, the article recognises the paradoxes of the hopes and solidarities that co-exist – and should be held in tension – with experiences of marginalisation.     

Mapping the symbol of the statue in Ritsos’ short poems

Abstract

A first attempt is made here to map the presence of the symbol of the statue in Ritsos’ short poems. Starting from his early work and reaching the years of the military dictatorship, the main line of the argument is that references to sculpture become significant in Ritsos’ poetry after the 1960s and culminate in the period of the Junta. This is attributed to Ritsos’ subtle reaction to the regime and its use and abuse of the cultural heritage of ancient Greece in a context of propaganda and oppression. This response makes Ritsos’ use of the symbol of the statue utterly distinctive.     

Funding the ‘nation’ in the national theatre of Scotland

The National Theatre of Scotland (NTS) is a an innovative and ground‐breaking, non‐building‐based, commissioning and producing cultural institution, established in the wake of the devolution of the Scottish Parliament. This article sketches the contours of this new model of a national theatre, exploring the complex dialectic between various economic, political, social and artistic choices, forces and factors that have influenced, and continue to influence, the formative years of the NTS. The article charts changes to the company during these early years and, most significantly, notes the potential effect that the change from arm’s length to direct government funding might have on the company’s long‐term development. It is argued that direct funding aligns the arts too closely to political agendas rather than supporting artistic freedom and expression.     

‘China-ware in the skies’: overlapping identities in the ornamental use of plates in Uruguay

Abstract

This is the study of a church where tableware manufactured in Great Britain was used to decorate the façade in the early 19th century. An argument is made that this one surviving case points to a larger regional tradition, now lost, whose greatest exponent was Montevideo Cathedral, Uruguay. The hypothesis presented here is that the use of British plates in religious façades shortly before the South American Wars of Independence was part of a search for identity in a region trying to break away from Spain, and in the process of becoming a small republic between the two larger countries of Argentina and Brazil.     

Across the Pacific: Transnational Context in the Japanese Plantation Workers’ Cemetery in Pāhala,Hawai’i

For nearly a century, immigration researchers have focused on immigrant adjustment largely in terms of relationships in/to the host country. More recently, some have used the concept of transnationalism to understand how ties with places beyond the host country impact immigrants’ experiences. The diversity of Hawai’i’s immigrant labor force in the nineteenth and twentieth centuries and the associated ethnic/national hierarchy on the sugar plantations created a situation where the global status of workers’ homelands impacted their daily experiences and survival strategies. This paper examines the effects of transnational political context on the expression of ethnic/national identity on gravestones in the Japanese plantation workers’ cemetery in Pāhala, Hawai’i. Results of the gravestone analysis indicate that expressions of ethnic/national identity in the cemetery co-varied with the fluctuation of Japan’s status on the global stage, suggesting that immigrant workers’ status was continually affected by homeland politics, and that immigrants were therefore strategic in deploying their ethnic/national identity locally.     

The First ‘Urnfields’ in the Plains of the Danube and the Po

Journal of World Prehistory - Archaeological research is currently redefining how large-scale changes occurred in prehistoric times. In addition to the long-standing theoretical dichotomy between...     

Women’s Lives Beyond the Checkpoint in Palestine

This article brings women to the fore of a discussion of checkpoints in Palestine to understand better the ways that Palestinian women’s lives—even as they may not regularly cross checkpoints—are affected by Israeli security infrastructure. Drawing on fieldwork near Checkpoint 300 between Bethlehem and Jerusalem, we examine women’s lives in the context of a gendered system of permits and the nearby checkpoint that makes men’s days of labour both long and exhausting, a fact that has profound effects on the family home in terms of restricted mobilities and the division of domestic labour. The article thus builds an account of checkpoints that: (1) situates women’s everyday lives in Palestine in the context of Israel’s military occupation; (2) extends the temporality of checkpoints beyond the checkpoint itself; and, therefore, (3) enables an understanding of the effects of borders beyond the immediate space of the border.     

Europe’s Right Step in the Wrong Direction

Abstract

This brief essay attempts to show, through ?i?ek’s interpretation of Hei-degger, how the European Union has also taken (as the German master in the thirties), the “right step in the wrong direction” and how it can change its political error. Following ?i?ek’s view of communism as an opportunity of emancipation for Heidegger, hermeneutics philosophy is presented as the change of direction for the Union, change that will only take place if metaphysics is overcome in the appropriate manner.     

Richard II and the church in the years of ‘tyranny’

The years 1396–1399 were critical ones in terms of European and English politics alike and, concomitantly, in the course of the Great Schism of the West. England's attitude to the Schism at this time has hitherto been considered primarily from a presupposition of Richard II's own attitude and authority and as an aspect of European politics. An examination of the direct relationship between Richard II and both the Urbanist papacy and the English Church raises some doubts about the extent of his authority in ecclesiastical affairs both before and after his emphatic reassertion of his prerogative in 1397. Particular consideration is given to his personal view of his proper interest. A discussion of the effect of royal policy on the English Church, especially in respect of the episcopate, suggests that, both in practice and in theory, his influence, whilst strong, rested on co-operation as much as coercion, and the nature of the Anglo-papal concordat of November 1398 is reconsidered in this light. It is suggested that greater stress should be laid on the spiritual considerations which weighed with all parties at the time alongside those of a more familiar secular kind.