Abject citizenship – rethinking exclusion and inclusion: participation,criminality and community at a small town youth centre

This article discusses the complex and contradictory nature of ‘abject citizenship’ as it is experienced by teenagers from a small town youth centre. Lines between inclusion and exclusion are blurred by these resilient youth as they re-appropriate central and accepted spaces as well as marginalized spaces to destabilize the categories of insider and outsider. This snapshot ethnography demonstrates how these young disadvantaged citizens create uneasiness for those who enjoy full citizenship and turn experiences of rejection into experiences of empowerment and belonging for the abject.     

城市邻避空间及其演变轨迹——以南京市殡葬邻避空间为例

随着我国快速城镇化的进程和城市规模的扩大,多元化的能源设施、废弃物处理设施、社会类设施、特殊交通等邻避设施必将陆续进入城市规划区,并成为城市新的风险,基于公众对不同类型邻避设施风险接受度的差异而形成了不同特征的邻避空间。本文提出了邻避空间的概念,分析了其形成机制、扩散模式和类型,在此基础上以南京市殡葬邻避空间为例,分析其在“产生-挤压-消亡-再生”的空间生命周期中,邻避空间和城市空间之间经历的“侵入-竞争-协调-融合”的互动肌理,由此形成在城市中“边缘-近郊-市区-中心”的空间演变规律及再生手法,理论上丰富了邻避设施风险认知的范式和邻避空间的分析,实践中有利于提高邻避设施在城市中的顺利布局并应对邻避冲突。     

邻避设施国内外研究进展

随着城市化进程的加快,城市规模不断扩大,公共设施水平逐步提高,不可避免地需要布局邻避设施,即NIMBY,Not In My Back Yard,\"不要布局在我家后院\"的设施。随着人们自我健康和保护意识的增强,邻避设施由于负面外部性的存在而面临着\"邻避\"的风险。如何减少其负面外部性,实现成本-效益对等,解决邻避冲突是邻避设施布局的关键。本文在总结邻避设施的概念的基础上,从邻避设施的分类入手,分别分析了国内外邻避设施的研究进展,综述了国内外邻避设施的类型、规模、选址、与周围环境的协调、困境、邻避冲突及解决方案等进展与不足,提出了未来研究的新视角,以期从发达国家邻避设施的布局中汲取经验,给我国有益的启示。     

社区居民对2010年上海世博会影响感知的实证研究

2010年上海将迎来第41届世界博览会的召开。随着2010年世博会筹备工作有条不紊地展开,会展发生地的“人和”因素日益凸显其重要性。本文在测量上海社区居民对世博会影响感知维度的基础上,建立居民聚类模型并明确内部细分群体,并从“内部营销”的角度出发,为相关部门在社区居民中进行世博会形象的有效推广和营销提供理论参考。     

我国宗教立法论要

宗教立法是建设社会主义法治国家的必然要求。本文回顾了中国共产党关于宗教立法的基本历程,阐明了在社会主义中国宗教立法应坚持的根本宗旨及基本原则。     

Accommodating Otherness: anti-asylum centre protest and the maintenance of white privilege

Geographers have recently progressed the debate on NIMBYism by demonstrating that opposition to new development is frequently motivated by white residents' desire to exclude non-white groups. In this paper, I extend this argument by exploring community opposition to a proposed accommodation centre for asylum seekers in Nottinghamshire (UK). Herein, I detail a rhetoric of opposition that ignored the multiple origins and ethnicities of asylum seekers to depict them as an undifferentiated Other group. Though local campaigners rarely referred directly to their own 'whiteness', I argue their campaign can only be understood within a racialized problematic, constituting an attempt to defend the privileges of an 'unmarked' whiteness against the imagined threat of a racialized Other. In conclusion, I argue that studies of NIMBYism must take careful account of the contingency of racial identities if they are to effectively contribute to the geographic literature that seeks to de-centre white privilege.     

Exclusion through Inclusion: Female Asian migration in the making of Canada as a white settler nation

In this article I explore the ways in which concerns over nation, ‘race’, gender and sexuality shaped late nineteenth and early twentieth century debates on whether Canada should exclude or include female migrants from China, Japan and India in the emerging nation-state. In the late nineteenth century, Canadians began to debate whether to allow female migration from China, Japan and India. The vast majority of those who participated in the debate argued that female migrants from Asia should be excluded, as their exclusion would insure that male migrants from Asia would be rendered as temporary residents. On the other hand, there was a small but vocal minority who argued that female migrants from Asia should be allowed into Canada. As the presence of single male Asian residents raised the specter of inter-racial sexuality, these Canadians suggested that it would be prudent to include female migrants from Asia within the nation-state. These debates raise important questions for scholars who study the relationships between nation, ‘race’, gender and sexuality. First, they point once again to the importance of gender in constituting the racialized practices of the nation. Second, as most scholars have focused on the exclusionary aspects of nationalism, they complicate our understanding of race, gender and nation by illustrating that racialized politics of nation can lead to not only exclusionary but also inclusionary practices.     

胡汉民的立法思想与立法实践

1 92 8年南京国民政府建立后 ,胡汉民以孙中山先生“遗教”代言人身份 ,坚持旧三民主义 ,充分阐述了自己的建国、立法主张。他提出“以党治国”的训政纲领 ,奠定了南京国民政府的宪政基础 ;借鉴西方以个人利益为本位的经济立法原则 ,结合中国传统的“仁恕公平”的思想 ,提出“王道主义”的社会经济立法原则 ;还提出了男女平等、妇女解放等民法、继承法的立法主张。在 1 92 8——— 1 931年担任立法院院长期间 ,完成了立法院的组成框架 ;任用高水平的立法委员 ;主持制定了大量的新法典、厘定了旧的法律、法规。他为南京国民政府六法体系的形成及中国近代法律体系的完备作出了建设性的贡献。     

中央扶持和全国支援西藏

在中共中央关于帮助西藏建设的思想指导下,中央人民政府在西藏和平解放以来的各个历史阶段始终关心西藏,制定和实施了一系列优惠政策,不断推动中央关心西藏,全国支援西藏工作持续而深入地开展。全国支援西藏以经济援藏、干部援藏和教育援藏为主干,从多方面发展到全方位。中央扶持和全国支援,为西藏经济社会发展提供了必要的物质技术、财政资金和干部人才基础,有力地促进了西藏的民主改革、民族区域自治和新时期由加快发展到跨越式发展的实现。     

The Prosecution of Informers in Eastern Germany, 1945–51

This work is an examination of the practices and experiences of administering transitional justice in post-war eastern Germany after 1945, examining the adjudication of informers as indirect perpetrators of crimes against humanity. Allied occupation law allowed for the prosecution of informers retroactively in the German courts through legislation specifically enacted for the purpose of prosecuting crimes against humanity. The implementation of the law and the prosecution of informers in the Soviet occupation zone under the auspices of the military government administration, and then later in the early years of German Democratic Republic of Germany is examined. This work also addresses the theoretical and practical problems associated with the implementation of the law, and the lessons to be drawn from this historically significant attempt to call individuals to account for their crimes against humanity after they had occurred through the use of retroactive legislation.     

南京临时参议院立法活动的若干考察

南京临时参议院中的资产阶级革命党人及某些立宪派人士,为制定建立资产阶级共和国所必需的法律、法规进行了积极的努力,在近代中国立法史上写下了重要的一页,具有不可忽视的进步意义;某些立法规则、程序没有得到严格的遵循,则可视为中国资产阶级革命不彻底性的一种表现。     

论罗曼努斯与934年新律

马其顿王朝时期是拜占庭历史上的又一个黄金时代。这一时期的主要矛盾是社会差别的扩大和土地大量集中于权贵手中。因此,调适权贵与贫弱者之间的关系成为历代皇帝,特别是罗曼努斯所关注的核心问题。针对土地问题,罗曼努斯先后于922年和934年颁布了“新律”。其中,后者不仅是对前者的简单补充,而是像前者一样基于公共税收,在沿袭古法,调整古法之矛盾的基础上,针对紧迫而尖锐的现实问题,纳入了对权贵群体的界定等诸多重大内容,把宗教语言与道德说教、抽象的理念与法令的可操作性及严密性结合在一起。这些内容与特征反映了罗曼努斯的人生历程与当时帝国所面临的内外形势,反映了制度变迁的基本逻辑。     

试论我国的社会救助法律制度

本文认为,社会救助法律制度的产生和发展是社会进步的标志之一,但我国目前的社会救助法律制度还不够完备,满足不了现实要求。因此,建立完备的社会救助法律制度已是当务之急。     

旅游社区研究的若干基本问题

旅游社区问题近年来逐渐成为研究的热点,但是一些基本概念,如"旅游社区"、"社区旅游"等概念还没有明确的界定.此外,社区参与旅游发展方面也出现了令人困惑的现象,即作为"主人"的社区却往往是"弱势群体".本文就这些问题作初步研究.     

生态环境保护与青藏高原地区交通立法基本问题研究

青藏高原地区重要的生态地位和特殊的生态环境决定了在该地区发展交通事业与生态环境保护之间形成了一定的矛盾,而在法制的轨道上实现交通良性发展,是建设社会主义法治国家的基本要求。因而,为了解决发展交通事业与生态环境保护之间的矛盾,必须确立以人与自然和谐相处为重要内容的立法指导思想,确立以可持续发展和国家干预为重要内容的立法原则。同时,应当将管理型立法与促进型立法相结合,并将其作为该地区交通立法的基本模式。