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新疆历史上的短命分裂政权--"东突厥斯坦伊斯兰共和国"的覆灭 总被引:1,自引:0,他引:1
历声 《中国边疆史地研究》2002,12(2):46-55
本对20世纪30年代在新疆出现的分裂政权“东突厥斯坦伊斯兰共和国”的出笼及其覆灭过程做了深入分析,认为它是军阀混战、农民起义暴动此起彼伏的特定历史时期偶发的一次分裂运动的产物,违背了各族人民群众的意愿,不得人心。 相似文献
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Hisham A. Hellyer 《Muslim world (Hartford, Conn.)》2007,97(2):225-258
Abstract: Around the European Union, the implication by large sections of society is that there is something intrinsically different about Islam that makes it difficult to integrate Muslims into European societies. Some of these sections of society are non‐Muslim, and are reluctant to allow such integration to take place; others are Muslim. These sentiments raise a number of issues relating to plural identities and their compatibility with modern day Europe and Islam, with such issues finding variable expressions in member‐states. The British example represents an illustrative case study, having a long history of interaction with Muslims and being the home of a large Muslim population. History bears witness that in terms of religious diversity, the U.K. was never a monolithic society based on a monoculture. From the Middle Ages until the beginning of the twentieth century, there is strong evidence to show that there was, at the least, British contact with Muslims. In Britain, just as all over Europe, Islam has a long lineage: “For British Muslims, the past does not have to be ‘another country.’” 相似文献
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