The Noble Traders: the Islamic Tradition of “Spiritual Chivalry” (futuwwa) in Bosnian Trade‐guilds (16th−19th centuries)

Abstract: Originally linked to the military associations of the Middle Ages, the Islamic tradition of futuwwa was with time inherited by artisanship associations. The Anatolian Akh?s of the 14^th century represent an important link in the evolution of the futuwwa tradition, and it was thanks to them that this tradition survived well into the Ottoman era, this time within the framework of the more centralized, professional trade‐guilds. Together with other Ottoman institutions, administrative, military and economic, Ottoman crafts and their trade‐guilds appeared in Bosnia soon after the final fall of the country to the Ottomans in 1463. Sources which provide information on the organization and activities of Bosnian guilds also give a picture of their religious character and, related to it, the presence of futuwwa tradition within them. The most important of these sources are those that originate from the guilds themselves, the guild defters and their statutes, which are often called fütüvetnames. A number of documents of this kind found in Bosnia illustrate a strong presence of different futuwwa traditions within Bosnian guilds from their establishment well into the 19^th century, while some also provide valuable information on the futuwwa tradition in Ottoman guilds in general.     

Reorganization of Guilds and State Control of Small Business: A Case Study of the Teahouse Guild in Early 1950s Chengdu

This paper attempts to investigate the decline of Chinese guilds in the early 1950s and to show how political change altered economic life in China. Although the socialist transformation of private ownership started in 1954, the new government used state power to gradually weaken private ownership far before that time, building a foundation for the full-scale socialist transformation later. The reorganization of the Teahouse Guild in Chengdu reflected the general policies of the Communist Party that changed traditional social and economic organizations. The new guild almost became a representative of the government in the teahouse profession, which no longer maintained the nature of the traditional guilds. Actually, the guilds existed in name only after the reorganization of the early 1950s, and the teahouse guild disappeared after 1953. The death of the guild was a result of decline among social organizations and the growing strength of state power.     

Women and Guilds: Corporations and Female Labour Market Participation in Early Modern Holland

Recently, historians have suggested that the economic role of Dutch women and the remarkable economic development of the Dutch Republic are related. Guilds are said to have played an important role. This article analyses the female admission to guilds in early modern Holland in order to assess how guilds affected female labour participation. A classification of guilds according to their admittance of women reveals significant variations in the extent of incorporation of women. Gender norms were not rigid and were applied with flexibility. Thus, guilds formed no obstacle for women in contributing to the flourishing economy of the Dutch Republic.     

The transformation of traditional Chinese guilds in modern times

As traditional business organizations that played an important role in China’s economy, guilds have faced unprecedented challenges in modern times due to the invasion of Western capitalism and the changes of the traditional Chinese economic structure. It was difficult to maintain the old guild rules, such as limitations on opening new workshops, recruiting new apprentices, etc. Thus, some guilds that insisted on maintaining the old rules fell into decline, while other guilds, either willingly or unwillingly, made reforms in their organization and structural function to adjust themselves to the new situations. The latter gradually transformed into the modern trade association. The different fates of traditional guilds proved that guilds had to reform properly and adapt themselves to new economic and social environments in order to survive in modern times. __________ Translated from: Jiangsu Shehui Kexue 江苏社会科学 (Jiangsu Social Sciences), No.2, 2004     

Honour,community and hierarchy in the feasts of the archery and crossbow guilds of Bruges, 1445–81

Archery and crossbow guilds first appeared in the fourteenth century in response to the needs of town defence and princely calls for troops. By the fifteenth century these guilds existed across northern Europe. Despite this they have not received the attention they deserve, and have even been dismissed as little more than militias. An analysis of the uniquely detailed account books of the two Bruges guilds, the archers of St Sebastian and the crossbowmen of St George, reveals much about their social activities, and especially their annual meals. Feasts were important to the guilds in three main ways. Firstly, they demonstrated the guild's status and wealth. Secondly, meals helped to strengthen the bonds of the community. The guild's community could include not just members resident in Bruges, but also shooters from other towns and even leading noblemen. Thirdly, and in contrast to this, communal meals were an occasion to exhibit the hierarchy present within these guilds. Hierarchy is shown through the range of foods purchased, and through the seating plans preserved in the St Sebastian's guild accounts.     

The Lion Wreck: a survey of a 17th‐century Dutch merchant ship—an interim report

In 2009 the well‐preserved wreck of a 17th‐century merchant ship was found at a depth of 50 m in the Stockholm Archipelago. On the top of the ship's rudder is a carved lion, inspiring the working name ‘Lion Wreck’. The state of preservation provides a rare opportunity to study the conditions on board a typical 17th‐century Dutch merchant ship trading in the Baltic. The aim of this text is to describe and summarize the first thorough survey of the site, carried out in spring 2010. © 2011 The Author     

Ida Vera Simonton's Imperial Masquerades: Intersections of Gender,Race and African Expertise in Progressive‐Era America

Ida Vera Simonton, a New York socialite, visited the French colony of Gabon in 1906 and 1907. Her subsequent narratives about her stay demonstrate a very ambiguous view of the horrors of European colonialism that she claimed to despise and the amoral nature of Africans. Simonton ultimately employed her stay in Gabon to claim a right to form female self‐defence squads in New York and to act as an independent defender of white women. By carefully shaping her public persona to alternately appropriate discourses of masculine regeneration through empire and to highlight her female vulnerability, she made herself into a provocative spectacle. In an ironic twist, given how much Simonton embellished on her own experiences, Broadway producers in 1925 plagiarised her 1912 novel Hell's Playground in their successful play White Cargo. Simonton successfully sued for damages, thus upholding her highly edited version of her trip in law. Her writings expose the intersections of racial anxieties, gendered visions of empire and feminist aspirations in the United States during the Progressive era.     

Holy Blood devotion in later medieval Scotland

Of the Christocentric devotions which achieved widespread popularity in later medieval Scotland, the cult of the Holy Blood gained the greatest prominence. Strong Scottish connections with the blood-relic centres at Bruges and, to a lesser extent, Wilsnack, primarily established by Scotland’s urban merchant class, provided the conduit for the development of the cult in the east coast burghs from the second quarter of the fifteenth century. The cult remained principally an urban phenomenon and was associated closely with the guildry of those burghs in which Holy Blood altars were founded. Holy Blood devotion, while by no means exclusively associated with members of the merchant community, provided a vehicle for expression of guild identity and, as in Bruges, a mechanism for the regulation and control of guild members’ public behaviour. That regulatory function, however, was secondary to the cult’s soteriological significance, its popularity in urban Scotland reflecting the wider late medieval European lay quest for closer and more direct personal connections with God.     

Honour, community and hierarchy in the feasts of the archery and crossbow guilds of Bruges, 1445-81

Archery and crossbow guilds first appeared in the fourteenth century in response to the needs of town defence and princely calls for troops. By the fifteenth century these guilds existed across northern Europe. Despite this they have not received the attention they deserve, and have even been dismissed as little more than militias. An analysis of the uniquely detailed account books of the two Bruges guilds, the archers of St Sebastian and the crossbowmen of St George, reveals much about their social activities, and especially their annual meals. Feasts were important to the guilds in three main ways. Firstly, they demonstrated the guild's status and wealth. Secondly, meals helped to strengthen the bonds of the community. The guild's community could include not just members resident in Bruges, but also shooters from other towns and even leading noblemen. Thirdly, and in contrast to this, communal meals were an occasion to exhibit the hierarchy present within these guilds. Hierarchy is shown through the range of foods purchased, and through the seating plans preserved in the St Sebastian's guild accounts.     

Between‐group Differences in the Patterning of Musculo‐skeletal Stress Markers: Avoiding Confounding Factors by Focusing on Qualitative Aspects of Physical Activity

This paper presents a method for studying between‐group differences in physical activity patterns through the analysis of musculo‐skeletal stress markers (MSM). The specific aim was to develop a method that could overcome the problems related to confounding variables such as body size by shifting the analytical focus from the comparison of differences in intensity to the comparison of differences in kinds of activity. Instead of testing whether there are differences in the measures of central tendency of MSM scores between two groups, we proposed looking for differences in MSM covariation patterns. Formally, this is achieved through the statistical comparison of group‐specific MSM intercorrelation matrices. The null hypothesis is that the matrices are equal, and the statistical significance of the test statistic is obtained with a permutation test. In this way, the problem of confounding variables such as body size is mostly avoided because the procedure is based on the comparison of group‐specific sets of correlation coefficients which are scale‐free. The method was employed in a case study to investigate the differences in activity patterns between men and women from the Early Bronze Age population buried at the necropolis in Mokrin, Serbia. The null hypothesis of no difference between the male and female MSM correlation matrices was rejected (p = 0.0135). After the statistical significance of the difference was established, further investigation of male and female activity patterns was undertaken by means of principal component analysis (PCA) with varimax rotation. PCA results suggest that covariation between MSMs is stronger in the male sample. Success in demonstrating differences in activity patterns between sexes implies that the proposed method can be used to test for differences in physical activity between groups of individuals defined by criteria other than sex. Copyright © 2011 John Wiley & Sons, Ltd.     

Tailors in 1950s Beijing: Private enterprise, career trajectories, and historical turning points in the early PRC

How new was the New China? This article explores the experience of Beijing tailors in the early years of the PRC in light of this question. After 1949, many long-established tailors simply continued to ply their trade in their old business premises, giving a strong impression of continuity in the social fabric of the city. They were increasingly challenged, however, by newcomers to the industry, including petty entrepreneurs who chose to invest in a socially useful trade, and the graduates of newly established sewing schools, usually women. Policy shifts from the New Democracy period through the “three anti” and “five anti” campaigns to the eve of the socialist transformation in 1956 affected old and new businesses, men and women, in different ways. Overall, the reduction in entrepreneurial freedoms that characterizes this period of Chinese business history was, in this sector of industry and commerce, most strikingly manifest in limitations on what tailors were licensed to make, which had effects on what Beijing people wore. From these various perspectives, 1949 can be seen to be a rather clear dividing line in the history of Beijing, but it was possibly a rather faint line at first, becoming darker and thicker as the 1950s progressed—or should that be “regressed?”     

晚清中国商业行会对洋商的“停交”抵制活动——基于经济和法律的视角

晚清时期,在中西商贸领域,频频出现由华商商业行会倡导的对洋商的"停交"抵制活动.该种抵制活动,通常源于洋商破坏商事惯例及交易则例、赖欠货款、欺行霸市等损坏华商利益的行为,有时也因华洋商人分割市场、侵夺商利的市场竞争而起.它其实是一种扩大化的华洋商事纠纷形态,在特定历史背景下也成为华洋商事纠纷的一种独特解决路径.而其在中西商务交往过程中的实践和运作,从经济层面来看,是当时中国被强行融入资本主义世界经济体系过程中华洋市场仇恨的一种表征;从法律层面来看,则是中国商人藉本土商事习惯法与洋商进行斗争的一种自救行为.     

The Ereğli E Shipwreck,Turkey: an early Hellenistic merchant ship in the Black Sea

A shipwreck from the early 3rd century BC was discovered in the Black Sea's suboxic depths off Ere?li, Turkey, during the 2011 E/V Nautilus expedition. Remote investigation revealed the trawl‐damaged remains of a merchant ship carrying multiple amphora types associated with Aegean and Pontic production areas. Also discovered were elements of the ship's hull that show evidence of both pegged mortise‐and‐tenon and laced construction. The wreck provides crucial archaeological evidence for both maritime connectivity and ship‐construction methods during a period of political and economic transition.     

Spatial variation in cervical cancer screening participation and outcomes among Indigenous and non‐Indigenous Australians in Queensland

Indigenous women continue to experience a disproportionately higher burden of cervical cancer than non‐Indigenous women in Australia. The National Indigenous Cervical Screening Project used probabilistic record linkage to combine population‐based administrative databases and identify Indigenous women on Pap Smear Registers. This study aimed to quantify the spatial variation by local government areas (LGAs) for Indigenous and non‐Indigenous women in Queensland in cervical screening participation rates and related outcomes. Empirical Bayes local geostatistical smoothing was performed to reduce the likelihood of spurious variation between small areas. The cohort included 1,091,260 women (2 per cent Indigenous) aged 20 to 69 with 2,393,708 Pap smears between 2006 and 2011. Indigenous women had smoothed LGA‐specific 5‐year participation rates (interquartile range (IQR) 38.9–53.3 per 100 eligible women) consistently lower than non‐Indigenous women (IQR 80.7–85.3). The non‐overlapping confidence intervals of these rates suggest that the Indigenous differential was significant. Compared with Indigenous women, non‐Indigenous women had consistently lower and more stable prevalence rates of histologically confirmed high grade abnormalities (IQR 8.0–10.1 versus 15.0–21.3 per 1,000 screened women). Although the LGA‐specific rates also suggest that a higher proportion of non‐Indigenous women were followed‐up within two months of an abnormal screening result, the wide confidence intervals for these estimates limit our ability to draw definitive conclusions about spatial patterns for this outcome. These findings highlight the importance of continued monitoring and ongoing efforts to identify drivers of these patterns and develop effective strategies to improve participation and potentially reduce the cervical cancer burden among Indigenous women.     

“sche hungryd ryth sor aftyr Goddys word”: Female Piety and the Legacy of the Pastoral Programme in the Late Medieval English Sermons of Bodleian Library MS Greaves 54

The pastoral programme guiding the content of most Middle English sermons had a gendered side effect: it encouraged treating female parishioners as individual souls rather than emphasising the subordinate status of women. A close study of Bodleian Library MS Greaves 54, a fifteenth‐century pastoral manual containing two sequences of Middle English sermons, shows how these sermons reached out to women through gender‐inclusive language, pastoral directives that regarded women as distinct from men, and didactic narratives that both encouraged female participation in devotional activities as well as highlighting women as exemplars for all Christians. Thus Greaves 54 models how Middle English sermons could have appealed to ordinary women and affected their piety, even to the extent of encouraging the extreme devotional behaviour of Margery Kempe.     

The Company Owns the Mine but They Don't Own Us: Feminist Critiques of Capitalism in the Coalfields of Kentucky in the 1970s

This article examines women's involvement in the Brookside Mine strike of 1974, which captivated US audiences and provided women with an unprecedented public platform to challenge the class and gender system undergirding coalfield capitalism. During the strike, female kin of miners in Harlan County, Kentucky, started a club to support striking miners and their families and to organise picket lines; they were joined by women from across the region and country. With the strike as their foundation these women generated a women's movement that revealed the specific ways class and gender inequality shaped their lives, defined by the heavy‐duty care work characteristic of the coalfields. This article argues that the Brookside women's support of striking miners was fundamentally about gendered class inequality: the denigration of working‐class, female caregivers alongside the devaluing of men's labour. Using collective memory and individual experience as their interpretive devices, the Brookside women forged a class‐conscious feminism. In it they exposed the traumas of coalfield capitalism, shone a light on women's unpaid care work (one of the foundations of corporate capitalism) and destabilised the gender and class hierarchies that defined coalfield communities.     

The Boundaries of Women's Power: Gender and the Discourse of Political Friendship in Twelfth‐Century England

The discourse of friendship was an integral part of political language and interaction in twelfth‐century England. Because the qualities that made a good political friendship – loyalty, wise counsel and generosity, among others – corresponded so closely to the criteria for successful lordship, historians often used the quality of a king's friendship as a signifier for the quality of his rule. Yet their treatment of women's political friendship was markedly different. The discourse of friendship therefore provides a window into the larger struggle over the representation of gender and rulership in twelfth‐century historical writing in England, reflecting chroniclers’ anxiety about female sovereignty. Twelfth‐century historians depicted women's participation in political friendship as acceptable only within certain circumscribed boundaries that corresponded to the sanctioned political roles for women in general. Otherwise, chroniclers attempted to efface the existence of women's political friendship, sometimes describing the same situations in different language depending on whether the main participant was male or female. Chroniclers also represented women as arbiters of friendship, showing men how better to conduct their relationships either through direct instruction or counter‐example. In both cases women reinforced male friendship, either by being excluded from it, or by demonstrating the correct way to carry it out.     

Unequal Knowledges in Jharkhand,India: De‐Romanticizing Women’s Agroecological Expertise

Taking the Jharkhand region of India as a case study, this article uses empirical data to intervene in ‘women, environment and development’ and ecofeminist debates regarding women’s environmental knowledge. The article first outlines the adoption of gender/environmental issues into development planning and considers the dangers of overestimating women’s agroecological knowledges and assuming that they can easily participate in development projects. It then highlights the local complexities of environmental knowledge possession and control with reference to gender and other variations in agricultural participation, decision‐making and knowledge transfers between villagers’ natal and marital places. Particular emphasis is placed on the economic, socio‐cultural and ‘actor’ related factors that supplement gender as an influence on task allocation, decision‐making, knowledge distribution and knowledge articulation. The article concludes that given the socio‐cultural constraints women face in accumulating and vocalizing environmental knowledge, simplistic participatory approaches are unlikely to empower them. Instead, more flexible, site‐specific development initiatives (coupled with wider structural change) are required if opportunities are to be created for women to develop and use their agroecological knowledges.     

The Wreck of the <Emphasis Type="Italic">Pettu</Emphasis> as an Example for Nineteenth Century Rural Shipbuilding in South-Western Finland

Although the design and construction of wooden merchant vessels in the nineteenth century is generally considered to be well understood, the excavation and subsequent analysis of the wreck of the wooden Finnish topsail schooner Pettu (1865) revealed a number of unexpected features, which prompted the authors to take a closer look at the ship. In the following study, it will be attempted to gain an insight into the society that produced and used the merchant vessel through a detailed analysis of its construction and an investigation into the concept behind its design. The wreck of the Pettu, which, considering its loss in 1893, is barely covered by the 100 year rule in Danish heritage legislation, is a good example for the archaeological potential of even relatively ‘modern’ wreck sites, adding to their significance.     

Constructing Social Capital: Self‐Help Groups and Rural Women's Development in India

The success of the group approach in rural micro‐finance among women has inspired the tendency to look at all networking as essentially good and desirable in rural community development, without acknowledging the entrenched caste, class, ethnic and religious hierarchies that lead to diversities among women. Government schemes designed for poverty alleviation among rural women tend to be influenced by concepts and models that have been successful elsewhere, but do not take into account the diversities of situations at the local level. Internationally popular catchwords are used indiscriminately without questioning how these concepts can work effectively in the specific local context. This paper examines why some ‘self‐help groups’ fail by using the Development of Women and Children in Rural Areas (DWCRA) experience in India. The empirical survey was done over a period of two years in Burdwan, a relatively rich agricultural tract located in eastern India. We argue that whilst the ‘group’ has inherent benefits, it must never be allowed to become the paradigm in developmental policies for women.