Confinement and exclusion in the monasteries of sixth‐century Gaul

During the sixth century, some monasteries in Gaul began to strictly exclude women from areas within their grounds, while some convents began to take an uncompromising approach to the confinement of women, refusing to permit them to leave for any reason. Evidence for this appears in both monastic rules and ecclesiastical legislation, although it is clear that no single approach was applied consistently or ubiquitously. Indeed, as an analysis of the writings of Gregory of Tours demonstrates, there was a variety of approaches to the issue of secluding monks and nuns from the influences of the outside world, as well as different motives for adopting or resisting such developments as they took shape over the course of the century. This article attempts to reconstruct this variety of practice by comparing the rules and legislation with Gregory's works, with particular focus on the confinement and exclusion of women.     

Agriculture in sixth‐century Petra and its hinterland,the evidence from the Petra papyri

Since their discovery in 1993 the Petra papyri have drawn the attention of both historians and archaeologists because of the amount of information they contain. They deal with the property of Theodoros, son of Obodianus, and his family in Petra and its vicinity in the period between AD 537 and 593. This paper focuses on agriculture and its importance in Petra and the surrounding area in the sixth century AD, according to the information derived from the scrolls. It appears that agriculture played a major role in the economy of Petra and its hinterland at the time these documents were written. The papyri repeatedly mention agricultural lands throughout the region and in many cases specify their locations and toponyms. Some of the latter are significantly still in use. There is also information about springs, some of which are still active and contribute to local agriculture. Some papyri even contain information about the type of plants grown in the area. Finally, the authors present the current state of agriculture at selected places and compare it with the state of agriculture in the sixth century AD in the study area.     

Telling off Justinian: Theudebert I,the Epistolae Austrasicae,and communication strategies in sixth‐century Merovingian–Byzantine relations

The death of the powerful Frankish king Theudebert I (r. 533–47) gave rise to a diplomatic imbroglio between the courts of the eastern emperor Justinian, who condemned the late king, and Theudebert's son and successor Theudebald, who aggressively defended his father's memory. This dispute provides two opportunities: first, to parse the sixth‐century sources into separate political discourses; and secondly, to examine the diplomatic letters of Theudebert and Theudebald, preserved in the Gallic letter collection Epistolae Austrasicae, as evidence for creative experimentation with the genre of letters, expanding the functions and forcefulness of the basic media of long‐range communication.     

The Queen's preferred chant and Greece's nineteenth century Orthodox‐Christian national problem

When in 1875 Queen Olga of Greece insisted a multi‐part chant be introduced in the Athens Cathedral, a widespread debate about the influence of Western European culture upon Greek‐Orthodox tradition was initiated in Athens. With a significant part of this debate originating in mid‐century Vienna, and Russian musical influences affecting the form of the otherwise ancient Byzantine chant, the issue of polyphony acquired cultural‐historical dimensions intimately connected to historical continuity and the Orthodox‐Christian musical tradition. The debate transformed rapidly from a musicological enquiry into a matter of national identity, and an otherwise innocent aesthetic choice showcased the musical dimensions of Greek national claims at continuity. This article examines the historical contingencies that fuelled this debate, showcases the importance of patronage for musical transference and highlights the potency of Greek national Orthodoxy as a carrier of historical continuity for the ethnic group, here seen through music.     

Morphological changes in domestic cattle in Gaul,from the second century BC to the fifth century AD: diversity of herds in the Seine valley (France) and northern Gaul

In Western Europe the transition from the Iron Age to the Roman period is the scene of a rapid economic and agro-pastoral evolution characterized in particular by a modification in the shape of the cattle. Understanding this phenomenon, its implementation mechanisms and development dynamics represents a major challenge in archaeozoology. In our study a local and regional approach of the evolution in cattle morphology is carried out first on the scale of the middle Seine valley, then of the northern Gaul. Its purpose is to observe and compare the evolution rates in domestic cattle between Middle La Tène and the fifth century AD, and with the help of a tight chronological and geographical grid, to estimate to what extent the shape of the cattle has been influenced by the indigenous cultures, the Roman economic pattern or even the environment. This osteometrical study is based on the Log Size Index method and on a measurement corpus of 12,969 bones collected on sites located on 117 communes in France (for most of them), Belgium, the Netherlands and Switzerland. The results we obtained show local specificities in terms of breeding methods and animal morphologies, observed on a very fine scale and taking place long before the Conquest. Moreover the growth patterns of the various herds happen to be different and to evolve under the impetus of the developing Roman economic pattern. This work thus points out an essential aspect of the agro-pastoral turmoil that took place in Gaul at the turning point of our era. The Roman pattern is not the cause of the morphological changes of the cattle, nor of the diversity in cattle shapes in Gaul, but it provokes a reshaping of the agricultural systems and a redefining of the breeding strategies which boost and completely change the cattle growth patterns.     

Kings,chieftains and public cult in pre‐Christian Scandinavia

The article addresses the question of the performance of pre‐Christian public cult by political leaders in early medieval Scandinavia. This question is traditionally discussed within the larger theoretical frame of sacral kingship in early medieval Scandinavia. In this article, the key contemporary evidence is presented and discussed with the conclusion that the sources do not show political leaders performing pre‐Christian public cult. Instead, the evidence shows that political leaders participated in private religious rituals whose performance, however, was not connected with political leadership per se.     

Thomas Hobbes,Christian Thomasius and the seventeenth century debate on the church and state

Along the entire course of that seventeenth century, the great principles of representative government and the rights of conscience were passing through the anguish of conflict and fiery trial (De Quincey).     

Thomas Hobbes,Christian Thomasius and the seventeenth century debate on the church and state

Along the entire course of that seventeenth century, the great principles of representative government and the rights of conscience were passing through the anguish of conflict and fiery trial (De Quincey).     

Cult Places at Former Oppida in South‐East Gaul: Questions of Memory,Tradition and Identity

This paper offers a new perspective on the reuse of Celtic fortified hilltops by Gallo‐Roman shrines. Going beyond the simplistic explanation of continuity, I shall argue for the role of memory in the perception of the landscape and in the location of some Gallo‐Roman shrines. This paper opposes the argument for continuity of sacred spaces and Celtic cults during the Roman period despite abandonment of the settlements. The evidence supports a more symbolic protohistoric expression, beyond that attendant on the place of a cult. The continuity concealed breaks, changes and modifications. I put forward the concept of ‘fictive continuity’, after Hobsbawm. The reclamation of a place of memory assigns a greater visibility to these shrines, enhancing their topographical appearance at the highest points in their respective landscapes, thus enabling the sites to appropriate fully space and place and to ensure cohesion within the community.     

Kings,crisis and coinage reforms in the mid‐eighth century

Between 740 and 770 coin reforms occurred in five north‐west European kingdoms: Northumbria, East Anglia, Francia, Kent and Mercia. Comparison between them highlights important common features, especially the advent of a more explicit royal role in the supervision of minting than had hitherto prevailed. Precipitated by a substantial downturn in production probably resulting in part from shortfalls in bullion supply, the new coin issues stem from a partnership between the king and other agencies: moneyers in the Anglo‐Saxon kingdoms; secular magnates in Francia. These coinages provide an insight into international connections and local adaptation, grounded in the economic role of coinage and a complex administrative background.     

Constantius,St Germanus and fifth‐century Britain

The two visits of Germanus to Britain that Constantius included in his Life of the saint were long a staple of insular history. Recently, however, they have come under close scrutiny, leading to the second visit in particular being considered unhistorical. This essay re‐examines the two visits in the context of the whole work, concluding that Constantius had access to good‐quality information for Germanus's activities. Focusing on two episodes of the first visit, Germanus's journey to the cult site of St Alban and the ‘Alleluia Victory’, allows us to explore what the bishop achieved in Britain. Recent suggestions that Germanus effectively ‘invented’ the cult of St Alban arguably go beyond the evidence available, but the bishop's interaction with the cult was an important, planned part of his anti‐Pelagian strategy. The passages describing the two visits are also explored in terms of Constantius's wider purposes in writing the Life. In those terms his investment in stories regarding Germanus in Britain enabled him to develop his hero in ways which accord with his overall vision of an exemplary bishop. Germanus's deeds in Britain, therefore, need to be read both in terms of what they can offer in terms of British history and in the context of this author's wider agenda.     

The military covenant and the civil–military contract in Britain

Is the British civil–military contract strained to breaking point? The contemporary portrayal of British civil–military relations is bleak, with academics, politicians, the media and military charities arguing that military–societal relations are in urgent need of repair. Through assessing the extent to which the reciprocal expectations of the armed forces and the British public are realized, this article will argue that the moral contract, although under stress, is not breaking. Underlying social trends and the use of doctrinal concepts such as the military covenant have, combined with recent operations in Iraq and Afghanistan, altered the expectations of both sides causing tensions within military–societal relations. Yet, while the armed forces do harbour unrealized expectations of the British public who are unwilling or unable to support the use of the military in recent conflicts, neither the public nor the military is so disillusioned with the performance of the other for the relationship to be described as breaking or broken.