Identifying foreigners versus locals in a burial population from Nasca, Peru: an investigation using strontium isotope analysis

During the several thousand years of human occupation in the Nasca drainage on the south coast of Peru, population movement into and out of the region impacted the formation and organization of society, as well as contributed to major cultural transformations. This study identifies foreign versus local individuals through the investigation of burial practices and strontium isotope analysis of human remains from the sites of La Tiza and Pajonal Alto dating from the Early Intermediate Period through the Late Intermediate Period (A.D. 1–1476). Of the ten samples analyzed, two individuals dating to the Middle Horizon were identified as foreigners. One of these individuals was buried in a new elite tomb type providing additional evidence that the Wari state incorporated Nasca into its realm. Two headless individuals, one dating to Middle Nasca with clear evidence of decapitation, and another dating to the Late Intermediate Period who was likely decapitated, were both locals. This suggests the practice of decapitation took place among local groups, and that the practice of decapitation and the use of heads as ritual items or trophies may have continued later in time than previously thought.     

Ceramic production in ancient Nasca: provenance analysis of pottery from the Early Nasca and Tiza cultures through INAA

We report the results of an instrumental neutron activation analysis (INAA) undertaken on a regional sample of pottery from the Southern Nasca Region. The samples included specimens primarily from the Early Nasca (ca. A.D. 1–450) and Tiza (ca. A.D. 1000–1476) cultures from a total of 16 different prehispanic sites. The results of the analysis demonstrate centralized production of Early Nasca polychromes and decentralized production of pottery from the Tiza culture. The results of this analysis confirm previous conclusions about the organization of these two indigenous cultures of the south coast of Peru and support the hypothesis of an excess production of polychromes at the ceremonial center Cahuachi for Early Nasca, and multiple centers of production for the Tiza culture.     

社区建成环境对老年人居住满意度的影响研究——以安徽省合肥市为例

老龄化程度不断加深给区域经济社会发展带来了严峻挑战,如何保障老年人口享有积极与健康的生活质量,提升其幸福感和满意度成为当前的重要研究课题。论文基于问卷抽样调查数据,以合肥市为研究案例地,从主观与客观两个层面入手构建结构方程模型,重点厘清客观建成环境、主观建成环境对老年人居住满意度的影响。研究结果表明：(1)合肥市老年人对社区居住满意程度为比较满意,但不同个体属性的老年人居住满意度具有明显差异,户籍、性别等特征老年人的群体差异最突出,家庭结构对老年人居住满意度的影响不显著。(2)主观建成环境要素对老年人居住满意度具有显著正向影响（路径系数为0.81）,社区治安情况、美观程度、交通通达性与社区娱乐设施等感知特征对居住满意度的影响程度依次递减,但客观建成环境要素总体对老年人居住满意度呈弱负相关性。(3)社区邻里交往对老年人居住满意度具有正向影响,在综合考虑主客观建成环境要素、社会交往等因素后,除性别和户籍、学历和收入外,部分个体特征的影响没有通过显著性检验。     

The urban ecology of Iron Age Tel Megiddo: using microvertebrate remains as ancient bio-indicators

The potential of microvertebrate remains for reconstructing the paleoecology of urban sites remains largely untapped except for extensive research carried out at Roman and medieval sites in Britain. We apply taphonomic and ecological approaches to analyzing an assemblage of microvertebrate remains from the Iron Age IIA of Tel Megiddo, Israel. Sampling in a dense residential area including house floors and various fills produced 1080 identifiable specimens including fish, mammal, reptile and bird remains. The mammalian remains show a number of distinct patterns pointing to accumulation from the community of small animals which lived and died on-site. These patterns include evidence for fragmentation due to trampling and presence of burned specimens. The mammalian remains also differed in their taphonomy from an assemblage from Early Bronze Age II Megiddo which originated from predator accumulation during a period of abandonment. These analyses point to an especially low taxonomic diversity in the Iron Age residential assemblage suggesting that the urban environment of Megiddo supported a unique community of small mammalian animals. This differs markedly from ecological conditions in modern day cities which in some cases show greater than background levels of diversity and suggests a dense, homogenous urban environment. We suggest that reconstructing the evolution of urban fauna in greater detail will provide a sensitive tool for tracing historical processes of growth, decline and increasing complexity of urban sites in the Near East as well as other regions of the world.     

The Transition from the Neolithic to the Copper Age: Excavations at Vésztö-Bikeri,Hungary, 2000–2002

Abstract

The transition from the Neolithic to the Copper Age on the Great Hungarian Plain (ca. 4500 B.C.) coincides with dramatic changes in house form, settlement layout, settlement distribution, and mortuary customs. These changes affected nearly every aspect of social organization—from the organization of households and villages to the distribution of cultural groups across the landscape. Our current understanding of the various changes that occurred during this important transition is hindered by a lack of systematically excavated settlement sites dating to the Early Copper Age on the Great Hungarian Plain.

The results of three years of excavation at an Early Copper Age settlement located in the Körös River Valley suggest that, in contrast to the Neolithic, craft activities on Early Copper Age sites are segregated in different parts of the settlements. This general pattern of increasing economic specialization occurs throughout SE Europe at the end of the Neolithic and is associated with a tendency towards increased integration of economic and social units in settlements during the Copper Age.     

上海市区有老人家庭居住需求与居住分异

上海是我国第一个进入老年型人口结构的城市。随着年龄的增长、生理心理状况的变化,老人对住宅的需求有一定的特殊性。居家养老模式下,老人的居住状况直接影响老人晚年的生活质量。以老人与子女居住空间距离为标准,可分为共居型、网络型和分离型三种居住类型。受经济、社会、文化及健康状况的影响,上海市区有老人家庭存在居住地段、住宅类型、住宅环境、社区为老服务等方面的分异。     

论聚落考古中的空间分析方法

空间分析在聚落考古研究中占有重要地位。从单座房屋,到整个遗址,再到由若干遗址组成的区域,空间分布和与此相关联的空间分析能够提供同一时间维度上当时人们共同体的聚落结构、社会关系和组织形态的信息。同样,依据这些信息还可以进行不同时间维度社会和文化变迁的研究。因而,空间分析为我们提供了认识古代社会一种方法。     

Household Archaeology in Polynesia: Historical Context and New Directions

This review highlights archaeological investigations of precontact and historic house sites in Polynesia, a region noted for its diversity of chiefdoms in terms of scale and elaboration. Anthropological and historical perceptions of the Polynesian household have shifted over time, influencing the ways in which the household has been defined in archaeology. Early research emphasized houses as a unit of study within settlement pattern archaeology and as a means of delineating formal variability between sites and communities. Current studies stress a more holistic view of the household as a nexus of economic, social, and ritual activities. Diverse theoretical perspectives, such as the analytical concept of house societies, feminist archaeologies, landscape approaches, and agent-based models, have led to new archaeological approaches engaged with both the material and the nonmaterial aspects of the house and, in particular, how social relations structure the household. Current prominent themes include functional identification of house sites, understanding social variability, articulation of the household with the community, and comparative analyses of social complexity.     

The Composition of Kwermin Design

This paper is about designs placed on house‐boards, shields and drums in the Min cultural sphere of Papua New Guinea. It is argued that the shields and drums can be understood as extensions of the Taro Mother ritual house built in the last of seven male initiation rituals performed in the area. The drum grows taro like the ritual house grows men, the shield attracts ancestral support to warriors like the façade of the ritual house attracts ancestral benevolence to the novices inside. In order to accomplish this the objects, and importantly their designs, are imbued with qualities considered agreeable to the ancestral spirits. It is suggested that as much as these qualities can be understood as part of the visual aspect of the designs, they are also, and importantly so, inherent in the substances used in their composition.     

Social Change and Hunting during the Pueblo III to Pueblo IV Transition,East-Central Arizona

Abstract

The transition from the Pueblo III to the Pueblo IV period (A.D. 1100–1400) in the American Southwest involved marked population aggregation. Diverse economic, political, and religious factors must have played a role in the integration of these populations. Bailey Ruin, Bryant Ranch, and Pottery Hill, three sites in the Silver Creek drainage of east-central Arizona, show increased hunting of large mammals during this transition. This trend has elsewhere been attributed to hunting specialization due to local resource depletion and perhaps the need for a seasonal supplement to maize-based diets, but these factors do not adequately explain the data here. In fact, the regional reliance on rabbit protein suggests that hunting larger game was not necessary to meet dietary needs in an environment where small game is a reliable food source and artiodactyls are rare. Rather, the increased proportion of large mammals in the Silver Creek area faunal assemblages seems to reflect larger issues of social reorganization. Rituals aimed at community integration and individual attempts to gain authority and prestige were focused on communal hunts, feasts, and the production of ritual paraphernalia through large-game hunting.     

A compositional perspective on the origins of the “Nasca cult” at Cahuachi

We provide a compositional perspective on the origins of the Cahuachi cult in Nasca, south coast of Peru. Instrumental Neutron Activation Analysis of ceramics from the Formative site of La Puntilla demonstrate that a small group of pottery known as Nasca 1 blackwares are compositionally consistent with Early Nasca polychromes originating at Cahuachi. These data suggest that the patterns of pilgrimage and group ceremonies exhibited at Cahuachi during Early Nasca began at least in the proto-Nasca phase of Nasca 1 during the Formative. We use these data to further document the Paracas to Nasca transition, a complex and dynamic period in south coastal prehistory.     

X-ray fluorescence analysis and intra-island exchange in the Society Island archipelago (Central Eastern Polynesia)

We apply X-ray fluorescence (XRF) geochemical analysis to a collection of 'Opunohu Valley lithic artifacts from Mo'orea island to investigate the local scale of raw material procurement, adze production, use, and exchange within the Society Island archipelago. We use these data to document the distribution of non-local versus local volcanic artifacts in 'Opunohu Valley house sites, ritual sites, and specialized sites, as a means for establishing intra-site production and consumption patterns, and access to exotic, possibly superior, stone resources, and how these two themes correlate with site function or household wealth and status. Overall, 30% of the artifacts analyzed via WDXRF derive from non-local sources, notably two other islands in the archipelago outside of the political boundaries of Moorean chiefdoms. Our case study thus provides the first direct material evidence of intra-archipelago trade and exchange in the Society Islands. Intra-archipelago trade in adzes was certainly in place by as early as A.D. 1350, if not earlier, and continued up until the time of European contact. In addition, our analyses have identified a local adze production locale in the Afareaitu district of Mo'orea island. The patterns of local versus non-local adze production and exchange strongly suggest that dual interaction spheres were involved. The correlation between adzes and adze-related debris produced from off-island sources and sites with specialized use, which were often reserved for the social, ritual, and political elites in Ma'ohi society suggests that some of the exotic adzes derived from gift exchange between Mo'orea and ruling elites in Tahiti and the Leeward Islands. These adzes from afar would have solidified socio-political and ideological alliances between elites in the Windward and Leeward sectors of the archipelago.     

居住生态社区的内涵及其指标体系初探

本文对居住生态社区的内涵进行了分析,建立了居住生态社区的测度指标体系。指标体系涉及生态住区的硬件、软件和心件(文化)等方面的内容。作者认为,居住生态社区并不是某个单一指标的完善,而是多个指标协同发展的社会-经济-自然复合生态系统。     

Austronesian aboriginality or the ritual organization of the state? A controversy on the political dimension of temple networks in early bali

Since early colonial times, Dutch government officials as well as anthropologists have made a distinction between what have been called “Bali Aga”, the allegedly aboriginal inhabitants of Bali (Indonesia), and those inhabitants associated with title‐bearing groups oriented towards royal courts and brahmana ritual specialists. While the former have been described as constituting a society characterized by equality and democracy, the latter have been portrayed as being almost the opposite. This article questions the basic assumptions about the “Bali Aga”, especially the role of their ritual networks focusing on regional temples. These have been interpreted as a demonstration of equality and of a bounded “Bali Aga” ethnicity. This article suggests a different interpretation, one in which the ritual networks are understood as basic segments, not restricted to the Bali Aga, in the ritual organization of the pre‐colonial Balinese state.     

基于小产权房居住满意度的实证研究——以南京迈皋桥地区小产权房社区为例

小产权房是一个涉及广泛民生,持续受到关注的社会热点问题。小产权房交易屡禁不止,是目前政策的难点之一。本文从城乡规划的视角出发,通过对南京市城郊结合部典型小产权房小区的实证调查,了解小产权房居民的居住状况和居住满意度。研究内容涉及小产权房居住区的社会构成,居民对小区外部环境、小区建设状况、小区社会生活的满意度状况,以及小产权房小区违规建设导致的问题,并针对居住品质改善提出建议。最后,从城乡规划的角度对现存小产权房的治理提出一些建议。     

空心村村民居住生活空间特征及其优化重构——对河南邓州市8个村庄的调查

在空心村整治过程中,地方政府普遍重视通过土地整理和迁村并点实现用地集约,而忽视对村庄内部村民居住生活空间的优化。本文以邓州市桑庄镇8个村作为调研区域,对当地村民进行问卷调查和深度访谈,归纳出空心村背景下乡村居住生活空间的形态变化和利用模式,分析其反映出的乡村生活中的矛盾与问题,并在此基础上提出对乡村居住生活空间的重构思路,为空心村整治过程中乡村社区的重建与优化提供参考。     

Pilgrimage as costly signal: Religiously motivated cooperation in Chaco and Nasca

Religiously motivated cooperation in the form of pilgrimage is a neglected element in discussions of the dynamics of cooperative behavior among humans. In this paper, we invoke costly signaling theory to propose how pilgrimage centers emerge in some contexts. On one hand, as has been suggested by other scholars, monumental centers are costly signals of the authority and influence of competing centers’ leadership, which can include the leaders’ influence over supernatural forces. We argue that equally important is the pilgrimage itself, which serves as a costly signal of the pilgrims’ commitment to the religious system and the beliefs and values associated with it; this in turn facilitates cooperation and other prosocial behaviors among pilgrims who otherwise might be strangers. To explore the utility of this approach to pilgrimage, we compare Chaco Canyon in the US Southwest and Cahuachi in the Nasca region of Peru, two prestate sociocultural settings in which pilgrimage was an important component in maintaining cooperation, group cohesion, and identity. While specific patterns are distinct in each society, we argue that pilgrimage had a significant impact in the development of both prosocial behavior and religious leadership in Chaco and Nasca.     

Jiangzhai: Social and economic organization of a Middle Neolithic Chinese village

The Early Yangshao period (5000–4000 BC) village of Jiangzhai is the most completely excavated and reported of any early agricultural community in the middle reaches of northern China’s Yellow River Valley. This comprehensive dataset can better our understanding of early agricultural village societies and complex society development, especially the emergence of economic inequality. Analyses of Jiangzhai’s architectural remains and their arrangement; estimates of household population, storage capacity, and animal consumption; and analyses of household artifact assemblages are used to reconstruct the social and economic organization of this important Neolithic settlement. Our analyses suggest that differences in economic organization at the household level are responsible for patterns of intra-settlement economic differentiation previously attributed to higher-order “corporate” institutions. Rather than a segmental society composed of redundant homologous units, Jiangzhai displays substantial variability among residential sectors and constituent households in terms of activity emphases and surplus accumulation. Substantial intrasite variation in socioeconomic organization has previously been thought characteristic only of more complex Late Neolithic societies in the middle Yellow River Valley region.     

城市住宅的生态区位探析

在评析传统的住宅经济区位论的基础上,文章提出了居住环境的生态价值对住宅区位的重要意义,进而从经济因素和环境因素两个角度提出了城市住宅的生态区位模型。并以上海市为例分析了环境生态价值对商品住宅价格的影响,以及对未来住宅区位的几点启示。