共查询到20条相似文献,搜索用时 0 毫秒
1.
2.
北宋李颀墓志,全称<宋故将仕郎守青州文学李君墓志铭并序>,2008年春出土于山东省青州市云门山北麓.墓志一合,石灰石质.志盖、志石边长均78、厚均14厘米.志盖残损,上刻字径9厘米的阴文篆书"宋故文学李君墓志盖"9字(图一),四刹浅雕龙、凤、力士、云朵图案.志文楷书,字径1.5厘米,计27行,满行37字,凡847字(图二).现将志文标点断句,并作考证诠释.不当之处,敬请方家批评指正. 相似文献
3.
20世纪30年代,向达从英国牛津大学的鲍德林图书馆(Bodleian Library)抄回了两部中国古代航海者所用的"秘本"——《顺风相送》和《指南正法》。2008年,两位外国学者在鲍德林图书馆中发现了一幅中国明朝所绘的彩色航海地图,大小约为1.5米×1米。此图原为英国律师 相似文献
4.
2005年,山东省潍坊市滨海技术开发区大家洼街道发现一批形制、组合都比较独特的青铜器,其中以句鑃为主,另有少量的璧形器和圭形器等。相关的考古资料此前在山东章丘、淄博等地偶有发现,济南市博物馆亦有少量收藏。山东出土青铜句鑃的定名目前仍存在一定的分歧,时代约为春秋中晚期。青铜句鑃的特征及埋藏环境表明,其主要用于祭祀,并与青铜圭形器、璧形器形成固定的组合。山东青铜句鑃可能受到了吴越地区同类器的影响,但已具有一定的地域特色。 相似文献
5.
6.
BALSANG CERING 《中国西藏(英文版)》2002,(1)
TIDBITS ABOUT VISIT TONORTHERN TIBETNyainqentanglha Mountain,whichis majestic enough to make othermountains feel shy. Nam Co Lake,which is as pretty as a young girl.Changtang Grasslands,which arevast in xize and house muchwildlife. Lava caves, which are mys-terious. Rock caves where manyBuddhist masters have practicedmediation over the years.No-man'sland where human footprints arerarely seen...... 相似文献
7.
近年来追缴的小邾国青铜器中,邾寿父鼎、邾眉父匜被盗于距东江小邾国墓地仅1.5千米的横岭埠遗址,器主是小邾国宗室贵族。郳公戈被盗于大韩墓地,年代为春秋晚期偏晚,是小邾国君郳公克父的自作器,综合文献记载和郳公镈铭文,推知克父应即小邾国春秋末期的国君恭公或惠公。两件邾季簠是小邾国君之幼弟为其妻仲娸作的媵器。 相似文献
8.
三门峡市文物考古研究所 《华夏考古》2009,(4)
1985~1995年间,原洛阳地区文物工作队和三门峡市文物工作队,先后在三门峡市区西北部发掘了北朝和隋代墓葬13座,其中7座墓出有墓志和砖铭,其他器物有少量陶器和铜、铁器.这批材料有助于对该地区北朝和隋代历史的研究. 相似文献
9.
周原新出西周甲骨文研究 总被引:5,自引:0,他引:5
陕西省扶风县黄堆乡齐家村位于陕西宝鸡的扶风、岐山两县北界的交界处。20世纪jO年代以后,齐家村周围先后曾多次发现西周时期的窖藏青铜器和墓葬出土的青铜器。在齐家村村北一带,也曾先后出土过多片西周甲骨,其中有字龟甲1片,有字卜骨5片^2。2002年至2003年年初, 相似文献
10.
孙中山大元帅手令拟稿簿,是笔最近整理馆藏“2188”档案在一袋北洋档案中发现的。估计当初整理未及考证该大元帅是张作霖还是孙中山,因时间均在北洋时期,故归类于北洋档案中,也不足为怪。 相似文献
11.
12.
《安备墓志》是近年出土于洛阳的隋代墓志,出土的具体时间和地点不详。此后该墓志以及墓葬中相关文物被西安大唐西市博物馆征集收藏,也算是不幸中之万幸。葛承雍率先对该墓志做了研究,考证了安备的家世和仕宦经历,指出安备是一名信仰祆教的入华粟特人后裔。文章还对安备墓出土石榻上具有祆教色彩的图像 相似文献
13.
Matthew Pawlowicz 《African Archaeological Review》2013,30(4):367-398
Typological approaches to locally produced ceramics have played an important role in the archaeology of Eastern Africa. This paper engages with that history as it contextualizes the ceramic material recently recovered from the region around the site of Mikindani on the southern Tanzanian coast with known traditions from the Kenyan and Tanzanian coast, Malawi, and Mozambique. That comparison reveals the shifting connections and interregional relationships the inhabitants of the Mikindani region forged over the past two millennia with other communities in the Indian Ocean world and the African interior. Mikindani's ceramics are shown to provide important evidence of the deep connections between the region and the African interior to the southwest during the early second millennium, at the expense of connections with coastal Swahili sites further north. This pattern is unusual for a coastal site during the florescence of Swahili society and the typical expansion of Swahili involvement in the Indian Ocean world at that time. The typological comparison of the Mikindani material and other regional traditions thus allows us to consider the strengths and weaknesses of the typological enterprise, in terms of what information is brought to light and what information is obscured. 相似文献
14.
本文对敦煌莫高窟北区出土B52 (乙 ) :1 7一叶回鹘文《阿毗达磨俱舍论实义疏》残叶进行了拉丁字母转写、汉译和注释 ,并在此基础上将该残叶与大英图书馆藏回鹘文同书进行对照 ,指出了二者的异同 ,同时探讨了残叶的年代、版本、译者及翻译方式等问题。 相似文献
15.
We describe and discuss the large vertebrates recovered from the basal layers (Strata 12 and 11) of Excavation 1 at Wonderwerk Cave, a site located in the Kuruman Hills, Northern Cape Province, South Africa. Stratum 12 is associated with a small core and flake Oldowan assemblage while Stratum 11 contains some Acheulean material. Based on palaeo-magnetism, the time span covered by these Strata is estimated to date to ca.1.8–1.1 million years ago. Taxa identified include late Makapanian forms, such as Procavia transvaalensis, Procavia antiqua, a hipparionine and an unnamed species of large caprine, also found in the Makapan Limeworks deposits, confirming the antiquity of these layers. The bones are highly fragmented due to the action of multiple agencies, both pre- and postdepositional, which prevented diagnosis in many cases to lower levels of taxonomy. In support of other palaeo-environmental proxies from Strata 12 and 11, the large mammal remains reflect a semi-arid ecotone palaeo-environment, consisting of a mix of taxa associated with broken, montane habitat and semi-arid grassland-savanna plains habitat. 相似文献
16.
Audax Z. P. Mabulla 《African Archaeological Review》2007,24(1-2):15-33
In this paper I document the history of hunting and foraging in the Eyasi Basin, northern Tanzania, from about 130,000 bp
to contemporary times, by reviewing the available archaeological, palaeontological, historical and ethnographic data. The
review reveals a complex co-existence and interactions between hunter-foragers and herders and farmers from about 3,000 bp
until the present. In addition, the review exposes intricate opportunities and at the same time risks/constraints that face
extant Hadzabe hunter-foragers in the 21st century. The Hadzabe are a group of about 800–1,000 people who live in the Eyasi
Basin. Traditionally, they are viewed as hunter-foragers—people who acquire nearly all of their food by hunting wild animals
and foraging wild plant foods and honey. Although Hadzabe have been closely surrounded by other ethnic and cultural groups
with whom they have interacted, for at least the last 100 years, their existence as a cultural group in the 21st century is
in doubt. Mitigation measures are required in order to enhance the existence of this important cultural group.
Résumé Cet article est une présentation de l’histoire de chasse et d’affourragement au Bassin Eyasi dans le nord de la Tanzanie, dès les environs de 130.000 ans avant présent, aux périodes contemporaines. On fait une revue des données archéologiques, anthropologiques, paléonthologiques, historiques ainsi que éthnographiques disponibles. La revue indique qu’il y a une coexistence et interaction complexes entre les chasseurs-fourrageurs, bouviers, et cultivateurs il y a 3.000 ans jusqu’au présent. En outre, la revue présente des occasions et en même temps des risques et contraintes complexes qui se posent aux Hadzabé: un groupe d’environ 800–1000 personnes (chasseurs-fourrageurs) qui vivent dans le bassin Eyassi. Traditionnellement, les Hadzabé sont regardés comme, les personnes qui obtiennent présque toutes leurs nourritures de la chair des animaux sauvages, des aliments végétaux sauvage et du miel. Bien que les Hadzabé aient été étroitement environnés et qu’ils aient interagis avec d’autres groupes éthniques et culturels au cours de 100 années passées leur existence au 20ème siècle en tant que groupe culturel est incertaine. Donc, des mesures sont exigées pour soutenir l’existence de ce groupe culturel important.相似文献
17.
254 1 1月 8日着吴铁城由借款内拨给蒋光亮伙食五千元。此令。 (奉谕不用印 )。 2 55 (无日期 )高雷讨贼军总司令业已撤销 ,所有高雷讨贼军宜着归…… 2 56 1 1月 8日任命巢寒青为讨贼军赣西游击司令。此令。 2 57 1 1月 9日着参军处赶制绢质大本营特别出入证备用。此令。 2 58 1 1月 1 2日仰该师长立派军队沿铁道线路截止溃兵 ,督率进战 ,并予特许用大本营督战队旗帜。此令。令杨廷培 2 59 1 1月 1 3日午前九时着广九铁路工程师即将仙村至石滩之铁路修通 ,即 2 4点钟内必要通车 ,不得延误。此令。 2 60 1 1月 1 … 相似文献
18.
本文对洛阳新出土的一件西周初期牛胛骨卜辞进行了考释,认为其中有以“百矢”和若干贝买车的内容;同时对箭矢作为实物货币与马车进入市场交易进行了考察,考证出所记之车应为兵车;然后在实测的基础上论证了垸与锊的进位制度,从而推断出这条卜辞中缺损的数字范围以及一支矢和一辆车体现为贝币的大致价格。 相似文献
19.
The origin of the Acheulean constitutes a key aspect of current research in the archaeology of human evolution. Olduvai Gorge is one of the main sites in Africa in the study of the transition from the Oldowan to the Acheulean, due to both the uniqueness of its archaeological record, and the influence of early investigations at Olduvai on the development of Early Stone Age research. This paper reviews the impact of work at Olduvai in shaping a modern view of cultural evolution from the Oldowan to the Acheulean. It also evaluates the lithic assemblages excavated by Mary Leakey in Olduvai Middle and Upper Bed II, based on a first-hand review of the collections. We conclude that previous paradigms used to explain inter-assemblage variability are not superseded as much as generally assumed, and that a modern view of the origins of the Acheulean requires a reassessment of the cultural, biological, and paleoecological evidence at Olduvai and elsewhere in Africa. 相似文献
20.
安优婆姨塔铭是目前所知的第三方汉文—粟特文双语铭文,本文对这一双语铭文的粟特文部分作初步释读。粟特文铭文的主要内容是安氏的籍贯、经历、宗教信仰和卒葬地等,亦包含家人对其离世的哀恸之情。安氏是源自粟特地区安国的胡人妇女,其家族入华后著籍凉州姑臧,开元年间迁居长安,在那里接触并信仰了隋唐时期佛教宗派之一的三阶教。基于信仰的原因,卒于长安的安氏最终葬于终南山,立塔于三阶教祖师信行塔旁。以上内容同样也出现在汉文铭文中,但两种语言的铭文在个别语句上表述稍有不同,粟特文铭文在具体细节上也更为丰富,且有些语句未见于汉文铭文。 相似文献