中国社会科学杂志社郑重声明

近期,我社报刊陆续发现少数作者存在一稿多投、重复发表等现象,为坚决抵制学术不端行为,积极倡导优良学风,努力为学术创新营造良好氛围,本社特发表声明如下:一、凡在本社编辑出版的《中国社会科学报》、《中国社会科学》、《历史研究》、《中国社会科学》英文版、《中国社会科学内部文稿》等报刊上刊发的作品,必须是原创作品。二、出现以下任何一种情况,如一稿多投、抄袭剽窃、重复发表,或以上情况的变相形式     

把历史的真相告诉人民——采访王光美及其子女的回忆(续)

本刊今年第7期发表了孙兴盛同志的文章《把历史的真相告诉人民——采访王光美及其子女的回忆》,引起较大社会反响,一些报刊予以转载。作者提出,该文虽然已经交代了采访王光美及其子女的全过程,但仍有一些重要内容没有写进去,十分可惜。有鉴如此,我们请作者写出续篇,在本期发表,以飨读者。     

法国大革命前夕争取报刊自由的运动

路易十五时代的法国启蒙思想家们掀起了持续不断的争取报刊自由的运动.英国诗人弥尔顿发表于1644年主张报刊自由的辩护词,以及1776年弗吉尼亚宣告报刊自由的行动,都激励了法国报刊自由的拥护者.1788年7月5目的法兰西王国行政法院决议给予了报刊一种事实上的自由.此后至1789年7月,法国社会各阶层拥护报刊自由的人士,在该决议的框架内主要通过小册子和陈情书来表达他们的诉求.大多数法国资产阶级人士强烈拥护报刊自由,他们希望完全废除审查制度.1789年,争取报刊自由的潮流极其猛烈,摇摇欲坠的旧制度已无力抵挡.     

特别声明

正《文物保护与考古科学》官方网站为http://www.wwbhkgkx.net/,注册后可在线投稿,并可查询稿件进展,目前为本刊唯一投稿途径。稿件发表不收取包括版面费在内的任何费用。任何其他以本刊名义开通的网站或要求作者缴纳版面费、提前发表费等的单位或个人均为假冒者,请作者注意甄别。     

读杨向奎《绎史斋学术文集》

本文集收入作者解放前后所写的三十篇学术论文,最早的一篇发表于1935年,最晚的发表于1979年,有十二篇未标明发表年份和所见报刊,可能有旧作,也有新作。三十篇论文分为四组:第一组是关于中国古代社会性质及历史分期问题的研究;第二组是关于中国古代哲学与经学的研究;第三组是探究墨子的思想及其在自然科学方面的成就;第四组是关于小学和训诂方面的。作者是著名的古史专家。当年顾颉刚先生发动古史讨论时,他曾以“杨守”的笔名与     

文化学科·理论介绍

文化和文化科学内容广博,报刊上一再有言,“文化”的定义有160多个,而文化科学也不下数10种,其中包括的各种理论更是复杂.《东南文化》既为反映文化历史研究成果为主的刊物,对过去已成定论的文化科学和文化理论就不能视而不见.现我们择其要者,陆续编写发表,以便和广大作者与读者一齐鸟瞰文化科学的博大精深,进而为建立中国的文化科学体系集思广益     

毛泽东与斯诺著名“国庆合影”勘真

毛泽东主席1970年国庆节在天安门城楼上会见斯诺,并将接见照片在《人民日报》等报刊的头版头条位置刊发,向世界传达了一个意在改变世界战略格局的重要信息.但这张照片却在后来的著述里和引述中,产生各种争论:其一发表的是哪张照片;其二,究竟发表在《人民日报》哪一天;其三,版面是否周恩来亲自布置和安排的;其四,更有借毛泽东与斯诺的合照,将林彪形象“挤出”国庆报道头版头条的说法.本文作者特查阅了当年的《人民日报》和其他史料,以澄清这段历史.     

应实事求是评介历史人物

近年来,包括《文史天地》在内的不少报刊,发表了若干实事求是介绍和评价历史人物的文章,使广大读者知道了历史的真相,走出了非此即彼的的误区。比如就民国时期而言,下面一些人物或组织的历史面貌就得以真实显现：     

关于本刊专有版权和使用权的声明

根据《中华人民共和国著作权法》,为保护作者和本刊的权利,保证文献情报工作的科学性和合理性,声明如下:1.凡给本刊投稿的作者,应同意本刊对稿件享有一年为限的专有使用权,即稿件自刊出之日起的一年之内,未经本刊同意,任何个人和团体不得以任何方式全文刊载;2.凡欲全文转载本刊发表的文章,或摘编转载本刊发表的文章,而转载文字达到原文的70%以上者,均需经本刊事先授权或同意;3.刊载本刊论文的摘要,或以简短概要的方式介绍和报道本刊的文章,不受以上限制;4.违反上述要求者,将被追究法律责任。5.有关以上事项的联系可以使用本刊的电子邮件信箱…     

关于本刊专有版权和使用权的声明

根据《中华人民共和国著作权法》 ,为保护作者和本刊的权利 ,保证文献情报工作的科学性和合理性 ,声明如下 :1 .凡给本刊投稿的作者 ,应同意本刊对稿件享有一年为限的专有使用权 ,即稿件自刊出之日起的一年之内 ,未经本刊同意 ,任何个人和团体不得以任何方式全文刊载。2 .凡欲全文转载本刊发表的文章 ,或搞编转载本刊发表的文章 ,而转载文字达到原文的 70 %以上者 ,均需经本刊事先授权或同意。3 .刊载本刊论文的摘要 ,或以简短概要的方式介绍和报道本刊的文章 ,不受以上限制。4.违反上述要求者 ,将被追究法律责任。5 .有关以上事项的联系可…     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.