New Xenaland: Lesbian place making,the Xenaverse,and Aotearoa New Zealand

This article explores the relationship between unmappable lesbian space, the Xenaverse, which is a complex discursive space generated out of the syndicated television show Xena: Warrior Princess, and the national space of Aotearoa New Zealand. The article argues that the Xenaverse is an imaginary space which is also a lesbian space and that it is partially pulled into material national space by its links to Aotearoa New Zealand. It is therefore an excellent example of the complex and recursive process of lesbian place making. The role of distance as a significant factor for dominant national discourses, the Xenaverse, and lesbian possibility is discussed to partially account for the materialisation of the Xenaverse in Aotearoa New Zealand. The article suggests that unmappable lesbian spaces such as the Xenaverse can be examined using three analytic filters: ephemeral space; queered lesbian space; and neo-colonial processes.     

Feminist Geography in Aotearoa/New Zealand: A workshop

This is a report on a workshop on feminist geography organised by the Department of Geography, University of Waikato, Te Whare Waananga o Waikato, held at Pirongia Forest Park Lodge, 29-31 July 1994.     

Destabilizing homonormativity and the public/private dichotomy in North American lesbian domestic violence discourses

Developing and circulating community-based educational materials and offering workshops are common feminist approaches to addressing violence in lesbian relationships. This article explores the racialized exclusions in the public/private dichotomy in community-based educational discourses about ‘lesbian domestic violence’. An examination of community-based educational materials and interviews with lesbian and queer feminist educators illustrates how the public/private dichotomy produces exclusions and makes certain forms of violence enacted on certain bodies unthinkable and unintelligible. While these discourses challenge heteronormative constructions of violence, they have relied on a simple conceptual framework that has had the effect of promoting a dominant narrative or regime of truth privileging white, middle-class lesbian experiences. This article seeks to destabilize homonormative constructions by arguing for an anti-colonial feminist spatial analysis of violence in same-sex/gender relationships.     

Mobilizing Manhood: Gender and the Great Strike in Australia and Aotearoa/New Zealand

The Great Strike of 1890 in Australia and New Zealand symbolized the rise of class, influenced nationalist discourse, and shaped labour politics. It also signified a crisis in gender relations. Conservatives and unionists openly contested the meaning of masculinity, mobilizing concepts of manhood in ways specific to class, community, ethnicity and age. Both groups were alarmed by the role women played in the dispute; attacks on scabs and special constables and the occupation of public, ‘male’ spaces challenged ascribed boundaries, customs and locales, and revived a rich tradition of pre-industrial protest.     

Neoliberalism and gender analysis mainstreaming in Aotearoa/New Zealand

In this article, I explore the impact of neoliberalism on the gender analysis mainstreaming initiative launched in 1996 by the Ministry of Women's Affairs in the government of Aotearoa/New Zealand. I argue that elements of neoliberal discourse worked against the feminist potential of The Full Picture, the instructional document that was developed by the Ministry to assist policy analysts across government in learning how to use gender analysis in all phases of their work. I also review various strategies for fostering the systematic implementation of gender analysis mainstreaming that have been pursued and argue that none of these has yet proven effective, including proposals to encourage the practice of gender analysis by incorporating measures of its use into the performance management framework established through neoliberal reforms to the public service.     

Gender and Environmental Justice in Louisiana: Blurring the boundaries of public and private spheres

Many scholars have examined the implications and effects of a putative dichotomy between public-as-masculine and private-as-feminine spheres on community activism, and suggest that women's community activism blurs this ideological divide in numerous ways. This article draws on a case study of a siting conflict in St. James Parish, Louisiana, to examine how, in the process of blurring boundaries between gendered spheres of interest and activity, predominantly women environmental justice activists contended with differently gendered contexts. Concepts of performance and performativity shed light on how gendered hierarchies of public and private sphere activism both constrained and enabled the protest group's political practice.     

Missionization in New Zealand and Australia: A Comparison

This paper discusses missionization in New Zealand and Australia during the nineteenth century. Despite sharing aspects of colonial history and a geographical proximity in the South Pacific, the development of missions in both countries was disparate, leading to two very different types of missions, types I have identified as the “household” mission in New Zealand and the “institutional” mission in Australia. In both types common themes can be found, concerned with the “civilizing mission,” domesticity, and gender roles. These two types of missions were replicated in other parts of the globe, such as North America and the Pacific.     

Going for the win‐win: including the public in underwater cultural heritage management through citizen science in Australia and New Zealand

UCH managers are increasingly aware of the limitations of excluding public participation in heritage management both in terms of their own limited resources and need for wide public political support. This article assesses a pilot project in South Australia to train citizen scientists to record and monitor underwater cultural heritage sites. The results reinforced the need to ensure the data collected is robust and meaningful, and that citizen scientists know their contribution is valid; the need to help citizen scientists interpret data and foster peer‐to‐peer learning, and highlighted the importance of open source data for site conditions.     

Electoral instability and the modern campaign: New Zealand labour in 1987

This essay explores the theme of the rise of the ‘modern campaign'—the electoral focus on polling, targeted appeals, and the professional, managed use of the media—as the strategic response by parties to the exigencies of electioneering in an era of increasingly fluid, weakly partisan electorates. Given New Zealand Labour's unparalleled policy‐reversals since 1984, which rocked a political system noted for its stable, loyal partisan politics, it is argued the 1987 campaign constitutes a threshold election in which Labour's executive consciously embraced the modern campaign to deflect reactions to its unorthodox policies, and to allow appeals to newly heterogeneous bases of electoral support. Interviews with key figures in New Zealand's Labour and National parlies afford the chance to examine this strategic tactic as a considered response to electoral uncertainty.     

Remapping Tutira: contours in the environmental history of New Zealand

Although members of the first generation of professional geographers in New Zealand identified the ousting of the indigenous plant cover and the partial establishment of an exotic (mainly European) vegetation in its place as an essential theme in the history of that country, and Alfred Crosby made a brief case study of the islands in hisEcological Imperialism, scale problems have made it difficult to develop a microgeographical perspective on the often intricate and incremental processes of environmental transformation. To this end, this paper explores a detailed account of the natural history of a single North Island sheep station written by its owner, W. H. Guthrie Smith, in 1921. By readingTutira, an idiosyncratic but fascinating work, with a geographical eye, the local dimensions of the floral and faunal invasion of New Zealand are revealed. “A record of minute alterations noted on one patch of land” illuminates the biogeographical processes by which New Zealand was transformed and offers insight into an important distinction between ‘natural’ and ‘environmental’ history.     

The corporeal,the social and space/place: exploring intersections from a midwifery perspective in New Zealand

This article explores the interrelations between the corporeal, the social and the spatial as they operate to shape the discursive and material realities of childbirth in the obstetric hospital setting. It draws on interviews conducted with midwives throughout New Zealand and embodies key insights derived from the work of Michel Foucault and Elizabeth Grosz. The obstetric hospital is theorised as a product of particular socio-political relations that privilege biomedical constructions of the body and childbirth. Midwives, however, proffer an alternative construction of childbirth and the space/place it is enacted. It is one that requires a woman to actively engage with a variety of birth spaces and take up a range of subject positions that enable her to be a more active agent in the process of parturition. The limited and limiting spatial and discursive arrangements of the obstetric hospital, it is argued, shape the behaviour, subjectivity and corporeality of the maternal body confined within it and therefore the practises of midwives. Unfortunately, and as this article demonstrates, the opportunity to take up such an alternative is limited in the obstetric hospital despite some recent cosmetic attempts to render it more welcoming.