Storytelling and co-authorship in feminist alliance work: reflections from a journey

If all writing is fundamentally tied to the production of meanings and texts, then feminist research that blurs the borders of academia and activism is necessarily about the labor and politics of mobilizing experience for particular ends. Co-authoring stories is a chief tool by which feminists working in alliances across borders mobilize experience to write against relations of power that produce social violence, and to imagine and enact their own visions and ethics of social change. Such work demands a serious engagement with the complexities of identity, representation, and political imagination as well as a rethinking of the assumptions and possibilities associated with engagement and expertise. This article draws upon 16 years of partnership with activists in India and with academic co-authors in the USA to reflect on how storytelling across social, geographical, and institutional borders can enhance critical engagement with questions of violence and struggles for social change, while also troubling dominant discourses and methodologies inside and outside of the academy. In offering five ‘truths’ about co-authoring stories through alliance work, it reflects on the labor process, assumptions, possibilities, and risks associated with co-authorship as a tool for mobilizing intellectual spaces in which stories from multiple locations in an alliance can speak with one another and evolve into more nuanced critical interventions.     

Generating a voice among ‘media monsters’: hybrid media practices of Taiwan’s Anti-Media Monopoly Movement

This article assesses how social movement actors strategically use a hybrid mix of social and traditional media to organise political actions in an attempt to influence media and public agendas. Using the case study of the Anti-Media Monopoly Movement in Taiwan, it investigates how the activists’ use of social and mainstream media contributed towards their collective action and mediated visibility. We argue that the effectiveness of social media activism is augmented by the activists’ engagement in protest actions and tactics catering to news media logics. Through their hybrid media practices, the activists were able to mobilise local and overseas groups into forms of collective and connective action and amplify the impact of protests.     

Informal sovereignties and multiple Muslim feminisms: Feminist geo-legality in Sri Lanka

This paper argues that Muslim feminisms emerge as spatially differentiated strategies and tactics to accommodate local varieties of Muslim “informal sovereignties”. These informal sovereignties are exercised by Muslim judges, scholars and lawyers regulating Muslim marriages and divorces, based on diverse readings of the Muslim Personal Law and situated in the context of different forms of violence, such as Islamophobia and ethno-religious communalism. Comparing two districts in Sri Lanka - Puttalam and Batticaloa - the paper shows how Muslim feminist activists navigate spatially diverse forms of informal sovereignties exercised by Muslim movements and institutions, in response to locally specific political, social and economic challenges that Muslims face in the aftermath of Sri Lanka's decades-long civil war. The struggles over implementing and reforming the Muslim Marriage and Divorce Act (MMDA), the Muslim Personal Law in Sri Lanka, focus on Muslim women's bodies and spaces as main sites of politics. The paper thereby contributes to debates in feminist geo-legality and Muslim femininity by pointing to the need to understand the contextuality of Muslim Personal Law within Sri Lanka's varieties of lived Islam.     

The production of emancipatory feminist spaces in a post-socialist context: organization of Ladyfest in Romania

Ladyfest – a Riot Grrrl feminist do-it-yourself festival – has been organized independently in cities around the world since the year 2000. The emancipatory spaces that activists at Ladyfest seek to cultivate through workshops, music, and art provide seeds of inspiration for transformative social change. The main strength of the festival is the capacity to strengthen networks. This article discusses how the idea for this festival arose in Olympia, Washington, expanded to other locations, and was later organized by young feminists in Romania. In 2005, young women in Timisoara organized the first such festival in their city with a community of women from both inside and outside of Romania, and held another festival in Bucharest in 2007. Retrospective interviews are used to unpack the meaning of such organizing in a post-socialist context with reflections on how feminism has changed in Romania over the past decade. Specifically, the analysis of this event offers insight on how the production of space can be used to catalyze interconnections between emancipatory feminist spaces, the mode of production, and flows of feminist knowledge and concepts.     

Autoconstruction 2.0: Social Media Contestations of Racialized Violence in Complexo do Alemão

Activists and journalists in Complexo do Alemão, Rio de Janeiro are using social media to intervene in the violence that shapes their communities. In this article I draw on critical urban and digital media theory to understand how militarized policing, the spatialization of race, and discourses of criminalization influence favela populations. I examine how these discursive and material violences are motivating residents to autoconstruct new digital communities. Through digital autoconstruction, journalists and activists are using social media technologies to safely direct mobility, to witness police violence, and to unsettle socio‐spatial imaginaries of endemic crime. As such, they are deploying digital practices to disrupt material, epistemological, and discursive mechanisms of social control. These actions show that digital technologies are always‐already embodied and take shape through material histories, such as those of racialized state violence. Journalists and activists in Complexo do Alemão ultimately demonstrate that targets of violence are not simply victims of digital and violent surveillance, but are active in creating new digital relationships of care across diverse scales, transforming these technologies in the process.     

Songs of Sisterhood: Feminist Political Practice between Empire and Internationalism 1910–20

This article seeks to understand how feminist thought and practice in the early twentieth century intersected with emergent movements against British imperialism. By tracing relations between Indian, Irish and British feminists, it delineates the diverse ways in which women, across imperial spaces, adopted emergent languages of internationalism and female fraternity to further their political ambitions. This article moves beyond the geographical boundaries of colony and metropole to uncover a much wider circulation of ideas, practices and solidarities amongst feminist networks in the early twentieth century. Collectively, the stories presented in this article convey multiple feminist political imaginaries in an era defined at once by imperial crisis and the rise of internationalism. They show that women's choices of political association in the autumn of empire were determined by their ideological affinity, political practice and social class rather than their country of origin or ethnic identity alone.     

Women's Cotton and the Spaces of Gender Politics in Northern Cote d'Ivoire

This article seeks to contribute to the gender and 'development' literature by showing how gender struggles over women's economic autonomy from cotton growing are played out at multiple geographical scales. The main argument is that 'men' and 'women' do not simply negotiate over cash cropping within the household. Women in particular find it necessary to 'jump' the scale of the household in order to secure productive resources for cash cropping. Drawing upon the notion of 'scalar politics,' this article illuminates the multiple processes and scaled spaces in which women's economic autonomy expands and contracts around the cultivation of cotton. It is inspired by feminist political ecological approaches to examine how the micro-politics of gender interact with meso- and macro-level agroecological and political economic processes affecting women's poverty and empowerment. Based on longitudinal research in northern Côte d'Ivoire, it shows how women of different sociocultural and economic standing negotiate access to productive resources at multiple scales, and how some men seek to restrict these initiatives. As women search for solutions to contradictions in gendered social relations of production, at different geographical scales, they have simultaneously dispersed the site of gender struggles to other locations (the marketplace and women's personal fields). Male household heads now find it necessary to contest women's cotton growing in these gendered spaces in their attempt to control their wives' labor.     

Violence on bodies: Space,social reproduction and intersectionality

Abstract

Social categories such as gender, race, ethnicity, caste, and class have been analyzed by feminist geographers, who collectively argue that as individuals we experience and live the effects of these social categories simultaneously. Violence as a result of living these categories is not specific to certain spaces or contexts. Nor can violence be imagined as only social – it is also political, economic and institutional. Silvia Federici’s work can assist feminist geographers in understanding how this violence plays out in various contexts. Federici's detailed archival searches and empirical analyses of bodies and reproduction show parallels with contemporary forms of direct and structural violence of the state, patriarchy, and capitalism through unequal power relations and unequal life chances. Refining the scarce scholarly acknowledgement of women (and men) who are exploitable or labeled as irrational and vulnerable, and of human and non-human populations that have been relegated to the realm of surplus and expendable bodies – explain how the organization of capital facilitates and, indeed, relies on violence. In support of this argument, the authors in this collection seek pathways within Federici’s ground-breaking works Caliban and the Witch and Revolution at Point Zero, which could enrich existing works in the discipline. The contributors reflect on how these particular books have been pivotal to feminist thought generally and their own research, analysis, and pedagogical practice specifically. Through their disparate studies the contributors have intertwined the geographies of structural, institutional, and/or state-sponsored violence with themes arising in Federici’s work.     

Peace through the lens of human rights: Mapping spaces of peace in the advocacy of Colombian human rights defenders

What kinds of peace do human rights defenders advocate? This question has become controversial in light of heavy criticisms raised against the scholarly paradigm that peace and human rights are co-constitutive universals. In this article, I explore how Colombian human rights defenders navigate potential tensions, erasures, and vested politics in their peace advocacy during the current peace process with the FARC-EP. I follow the trend in the geographies of peace literature to study the articulation of peace with human rights as situated and constitutive practices. My analysis of published activist statements maps out the discursivity of peace advocacy, that is, how human rights defenders articulate different political demands as interconnected conditions for peace and maintain a common activist space that cuts across the uneven geographies of violence in Colombia. The visualization of my results as discursive networks shows how activist practices open social and discursive spaces that integrate multiple understandings of peace, instead of obliterating differences in a single and homogenized, ‘local’ representation of peace. I further submit that elucidating how human rights defenders address peace beyond the end of guerrilla insurgency, the ambiguous role of the state, societal discrimination, and structural transformations helps us nuancing conceptual debates. We can learn from Colombian activists to move beyond rigid conceptual juxtapositions of human rights as either panacea or liberal fuel for conflict and to pay attention to how concepts are animated in political struggles to end violence.     

Thinking through positionality in post-socialist politics: Researching contemporary social movements in Ukraine

ABSTRACT

This article argues that heterogeneity among leftist political activists in Ukraine creates new spaces for investigation of social movements in post-socialist spaces. It suggests that the researcher’s positionality impacts how this diversity is seen, interpreted, and analyzed. Drawing from scholarship on engaged anthropology and ethnographic research during the 2013–2014 Euromaidan mobilizations, I show how fragmentation among leftists had a dual influence, sometimes encouraging leftists to move beyond difference to avoid alienation, and other times creating greater fractures that limited the creation of alternative social projects.     

Living with patriarchy and poverty: women's agency and the spatialities of gender relations in Afghanistan

This article examines the spatialities of gender relations and women's oppression in urban Afghanistan under conditions of poverty and strict patriarchy. Using empirical data from biographical interviews with Afghan women from urban households in Kabul, Herat, and Jalalabad, the article questions how gender as social relation and gender as difference is lived and experienced among the urban poor in Afghanistan. Looking at urban livelihoods through the lens of feminist geography helps to better understand the gendered spaces of home and the outside world, of households as sites of security and violence, and of urban contexts and ethnic affiliations. The approach allows for reflection on women's subjectivities and their own understandings of gender inequality and injustice. Examining the gendered geographies in urban Afghanistan shows how social difference is lived under conditions of patriarchy and poverty and how women's agency contributes to the livelihoods of their households.     

The bodies of others in Swedish feminism

Abstract

The body – or, more specifically, women’s bodies – has long been one of feminism’s central topics. This discussion has ranged from explorations of the cultural meaning of biology to the challenging of classification systems regulating bodies not only culturally coded as female or male but also understood through race regimes. This article seeks to explore the location of bodies within Swedish feminism, examining how women’s bodies are understood, designated and acted upon in feminist agendas. Our focus is on the location that bodies take in political conflicts among and between feminists. In particular, we explore the impact of the presence of black bodies within the field of Swedish feminism. On a theoretical level, this article bridges decolonial feminist contributions of Black, Chicano and Latin American feminist thought on the body. The research methodology combined autoethnography with feminist ethnography, including an analysis of 25 narratives of young feminist activists engaged in public resistance against, and confrontation with, the growing presence of right-wing xenophobic social movements and political parties in the public sphere.     

Taking Stands: A feminist perspective on 'other' women's activism in forestry communities of northern Vancouver Island

The author examines alternative and possibly contradictory positions associated with 'other' women's political activism in forestry and land use debates. The article traces research on women's activism, noting that the main focus has been placed on community management and social mothering as sources of motivation, political perspective and activity. The author suggests that these explanations have been imbued with a predetermination of appropriate action (progressiveness) that effectively renders as radical the activism by some women while ignoring the activism by others. This separation and privileging has arisen, in part, because of a theoretical preoccupation by feminist researchers with illustrating women's marginality and an empirical focus on public actions. When feminist perspectives have been applied to women's participation in environmental debates, there has been a narrowing of visibility of women's motivations, perspectives, and actions. It is argued that feminist conceptions need to go beyond maternal/community explanations and advocate that activism be considered in terms of its embeddedness in local social and spatial contexts. The author suggests that embeddedness overcomes the implicit reverse hierarchy of marginalisation discourses and includes both private and public spaces and actions in conceptions of women's activism. Turning to northern Vancouver Island, the author illustrates how embeddedness helps to render visible and intelligible, the multiplicity, consistencies and contradictions in women's positions and activities in support of conventional forestry. For these reasons, the author believes that embeddedness is useful as a means to generate dialogue across current divisions among women, forms of activism, and notions of appropriate relations with non-human nature.     

Squatting Social Centres in a Sicilian City: Liberated Spaces and Urban Protest Actors

The Social Centres in Italy are simultaneously “liberated spaces”, empty and unused large buildings squatted by groups of radical left/antagonist activists to self‐manage social and countercultural activities, and “political contentious places”. They are indeed urban but not only local protest actors, denouncing the scarcity of spaces of sociability outside of commercial circuits, campaigning against market‐oriented urban renewal, property speculation, and on other anti‐capitalistic issues addressed outside the occupied spaces. The long history of Social Centres in Catania, the second largest city of Sicily, is reconstructed and explained through the choices and actions made by the squatters/activists, depending on their political‐ideological orientation, on the one hand; and by the opportunities and constraints of the specific political and socio‐spatial structure, which they had to face, on the other. The Social Centres, CPO Experia, CSOA Guernica, CSA Auro, and more recently CSO Liotru, are the main analysed empirical cases.     

Awareness and Action: The ethno-gender dynamics of Sri Lankan NGOs

Non-governmental organizations (NGOs) are the modus operandi in the development arena at this juncture. Many, including feminists, place much faith in these actors for creating a progressive space for social, political, and economic activities to be undertaken. This article employs fieldwork evidence from eastern Sri Lanka, carried out in 1998–1999 and early 2004, to challenge this simplistic reading. The primary social group that was studied during the fieldwork period was female-headed households. This article argues that there are different types of NGO working in multiple ways in the region, and it is important to distinguish between these differences. NGOs that primarily execute development-oriented projects without considering the ethno-nationalist and gender politics are culpable of the violence of development. It is only when NGOs are in local communities for the long haul that they are able to develop a commitment to reassess and evaluate the social transformative potential of their activities. Using a feminist political economy perspective this article argues that it is important and necessary that NGOs confront social, political, and economic structures, including ethnic identity politics, if their activities are to lead to transformative feminist politics. In other words, NGOs would have to do more than pay lip service to gender mainstreaming, as is more often the case. These actors need to recognize and understand the potency of ethno-nationalist politics, social structures, social exclusion, and social injustice in order to create social spaces that are enabling of women's agency in the local communities within which they work and operate.     

Policing authoritarian neoliberalism in South London

In pointing out the exclusionary and nondemocratic reconceptualization of states following the financial and Eurozone crises, research by geographers and critical political economists on authoritarian neoliberalism (AN) has shed light on key state transformations. Exploring the criminalization of council estates and the policing of three austerity-ridden south London districts, this article contributes to efforts to expand the concept of AN further by centering questions of violence and physical state power in the form of discourses and practices of (criminal) punishment and policing. Building on qualitative work with local young people and interviews with former police officers, community leaders and activists, I demonstrate the spatial dimension of AN and the role of policing logic and mechanisms for its administration in south London. I argue that through post-crisis austerity measures and long-term mechanisms of criminalization, young people perceive their home neighborhoods as insecure and alter how they navigate them. Further, I show that spaces of inclusion and welfare, such as social housing estates and schools, have been reimagined as sites of exclusion and punishment, often administered by police.     

The Gender,Place and Culture Jan Monk Distinguished Annual Lecture: Gentrification,assassination and forgetting in Mexico: a feminist Marxist tale

In this article, I employ feminist and Marxist tools to expose the struggles over the constant plunder and expansion of global capitalism along Mexico's northern border, specifically in Ciudad Juárez, Chihuahua. In particular, I examine how an official politics – promoted by the Mexican and US governments – for forgetting the economic and social devastation of a transcontinental drug war contributes to the mechanisms for further exploiting the working poor. By combining a feminist focus on the daily struggle of social reproduction with a Marxist emphasis on accumulation by dispossession, I show how this official ‘forgetting’ segues with an international gentrification plan in downtown Ciudad Juárez that seeks to expand the rent gap by denying place, legitimacy and legal status to the working women and their families who have made this border city famous as a hub of global manufacturing. As such, I argue that the social struggles against the official forgetting are struggles against a violent political economy that generates value via a devaluation of the spaces of the working poor, even of the spaces of their literal existence.     

‘You just have to be smart’: spatial practices and subjectivity among women in sex work in London,Ontario

Social science research on the relationship between space and sex work, specifically among women in street-based settings, demonstrates the spatialized nature of risk and how different forms of civic and legal governance contribute to their socio-economic marginalization. However, these studies rarely consider the women’s spatial practices and gendered subjectivities beyond the sex trade, which is problematic because sex work is not their singular life activity or the only impetus for their spatial movements through the urban landscape. Using social mapping and interview data from 33 women in sex work in London, Ontario, this article explores how our participants navigate the spaces where they work and live alongside those regarding health care, social services, violence and places they avoid. Findings reveal that the women traverse diverse spaces as they access health services, especially for crisis issues that necessitate travel to hospitals located beyond the inner city. The spaces used to access social services and those they avoid (i.e. to not be emotionally triggered or under police surveillance) overlap significantly, which presents unique challenges for our participants who depend upon these services for their socio-economic survival. The theoretical contributions these data make to the feminist geography literature on gender and space are discussed, particularly with respect to the issues of nomadic subjectivity and the relationality between city spaces and marginalized bodies.     

(Re)imagining the idea of India: Contestations about Hindutva among the Indian American diaspora

This paper explores the motivations and actions of Indian Americans who actively oppose Hindutva, that is, a Hindu nationalist vision for India. Diaspora activists who advocate in favour of progressive values for India tend to be underreported in the media and underanalysed in scholarship. The following study addresses this gap. Based on public records, interviews with activist leaders, and participant-observation, the paper demonstrates how anti-Hindutva diaspora actors identify and leverage political opportunities in order to engage in moral signalling in local, national and global spaces. By shining a light on ongoing counternarratives to Hindutva, this study highlights contestations within Indian-origin communities and challenges monolithic portrayals of diaspora politics.