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This article examines the question: why and how the wave of democratization in the Middle East has receded, giving way to the prioritization of security in the post‐Arab Spring by conducting analyses at three levels: societal, state, and international. By applying the main concepts and theories found in the literature on democratization and securitization and by analyzing the Bertelsmann Stiftung's Democracy Status Index, the Arab Barometers Survey, and the Arab Opinion Survey, the article concludes that: at the societal level, the tragic unfolding of events after the Arab Spring prohibits the public from pushing a reform agenda; at the state level, the post‐Arab political environment raises doubts among the ruling elite about how far political reforms should be extended; and at the international level, with the rise of new security threats, international pressure on Middle East countries to democratize has been restrained, giving way to security cooperation as the top priority.  相似文献   

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This study explores the ideologization of media discourse in the Middle East through investigating political influences over leading media corporations in the region. A critical discourse analysis was applied to news reports issued by prominent Middle Eastern media giants Al Jazeera and Al Arabiya. The research data included eight news articles from both media outlets. Thus, four articles from each corporation have been studied and analyzed in an effort to realize the objectives of the study at hand. Blass’s Manipulative Strategies… and van Dijk’s Ideological Square… constituted primary methodological instruments within the framework of this research. The findings indicate an explicit impact of local political agendas on the discourse and editorial policies of each of the studied media corporations, which emerge in violation with the claimed journalistic commitment to objectivity and impartiality in terms of news reporting.  相似文献   

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Abstract

Leo Strauss, often considered a critic of modernity, is famous for his claim that Machiavelli, in turning away from the classical tradition, is its originator. Yet his “Restatement on Xenophon's Hiero” presents a concise indictment of that tradition and a remarkably sympathetic account of the political and philosophic motives that led to the rupture. In light of this tension, Strauss's interest in Xenophon appears as a useful counterweight to both.  相似文献   

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After World War II, the Middle East stage attracted Beijing's attention. While Israel and China proved at that time to be too diverse, through the 1950s China made inroads with Arab countries. Egypt became the first to recognize the P.R.C., which, however, suffered rebuffs as anti-Communist forces generally prevailed in the Middle East. Beijing supported the people of Palestine. After the Soviet Union had become China's enemy, China tried to unite the Third World against the two superpowers. With Deng in 1978, China's Middle Eastern policy became more pragmatic, tilting toward the developed countries and economic cooperation rather than ideology (e.g., with Yemen). China enhanced relations with Gulf states; cooperated with the United States in supporting the Afghan mujahedin; and declared neutrality in the Iran-Iraq War, although economic alliance with Iran grew. The Gulf War affected Beijing's attitudes toward weapons technology and toward the United Nations and China's role in it. Israel is currently viewed as a channel for possible influence with the West. Overall, China's basic policy now is to watch and wait.  相似文献   

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This article looks at the shifting position of the ‘Iranian diaspora’ in relation to Iran as it is influenced by online and offline transnational networks. In the 1980s the exilic identity of a large part of the Iranian diaspora was the core factor in establishing an extended, yet exclusive form of transnational network. Since then, the patterns of identity within this community have shifted towards a more inclusive network as a result of those transnational connections, leading to more extensive and intense connections and activities between the Iranian diaspora and Iranians in Iran. The main concern of the article is to examine how the narratives of identity are constructed and transformed within Iranian (charity) networks and to identify the factors that contribute to this transformation. The authors use the transnational lens to view diasporic positioning as linked to development issues. New technological sources help diaspora groups, in this case Iranians, to build virtual embedded ties that transcend nation states and borders. Yet, the study also shows that these transnational connections can still be challenged by the nation state, as has been the case with recent developments in Iran.  相似文献   

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RAMI GINAT. The Soviet Union and Egypt, 1945–1955. London: Frank Cass, dist. Portland, OR: ISBS, 1993. Pp. xii, 268. $45.00 (US);

ABRAHAM BEN-ZVL The United States and Israel: The Limits of the Special Relationship. New York: Columbia University Press, 1993. Pp. xi, 312. $35.00 (US).  相似文献   

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