“西藏民主改革50周年”学术研讨会综述(英文)

This year marks the 50th anniversary of quelling down the armed rebellion and carrying out the Democratic Reform in Tibet,and March28 was endorsed by the Tibetan legislature to be     

The Iron Age in Western Spain (800 BC–AD 50): An Overview

Vettonia was one of the most important Celtic regions in Iberia which emerged in the Iron Age. It corresponds largely to western Spain, between the Duero and Tagus valleys. The archaeological evidence indicates that the formation of this ethnic group lay in an historical process whose roots went back to the Late Bronze Age-Early Iron Age, when we begin to find a regular association between the first fortified sites and stable populations. These groups did not consolidate before the second half of the first millennium BC, in parallel with the development of other peoples of the interior of the Iberian Peninsula. This period can be recognized in particular through the spread of the ritual of cremation, ironworking, the adoption of the potter's wheel and the expansion of some settlements oppida which were ultimately to disappear with the Roman conquest. This paper sets out to examine the evolution of the area from an indigenous perspective, examining the process of change before and after the evidence referred to by Greek and Roman writers.     

FOREIGH TRADE: 50 Years of Expansion

In the past 50 years, Tibet has made a big leap forward in foreign trade, which has become a major part of the region's economic life, and plays a vital role in Tibet's economic construction, social development and social stability. From Barter to Ocean-going Trade in the 1950sWhen Tibet won peaceful liberation in 1951, the region was poor. Foreign trade featured barter at several cross-border spots. Goods involved in the barter trade included farm produce, livestock products, minerals, tex…     

In search of Wales: travel writing and narratives of difference, 1918–50

Travel writers since the eighteenth century have sought to portray Wales as a place of «difference» with its own culture, history and legends woven into the landscape. Their texts were later to inspire twentieth-century travellers. These later travellers also drew on the academic work of geographers, anthropologists and archaeologists such as H.J. Fleure, Cyril Fox and E.G. Bowen who wrote extensively and influentially on their ideas of identity and race grounded in the landscapes of Wales. One recurrent theme throughout these popular travel narratives, like H.V. Morton'sIn Search of Wales , was that of a Celtic history and culture, evident both in landscape and in the people. Travellers» books recorded journeys punctuated by visits to the monuments of this Celtic past with its hill-forts and standing stones, and by encounters with the peoples of Wales. The literature of travellers and academics combined to create a particular form of text for Wales that in turn became the language for the promotion of tourism and for the images and experiences of Wales that could be taken away by those who came to visit.     

Maori Hapu as a Whole Way of Struggle: 1840s–50s Before the Land Wars

Research in Maori land history, burgeoning under the influence of the Waitangi Tribunal since the mid-1980s, promises a better understanding of the history of Maori kinship as well as New Zealand political economy. It has often been merely assumed, for instance, that contemporary hapu are a (or the) traditional form. I argue that Maori kinship and especially hapu or their equivalent need to be better understood in historical perspective. This essay examines some evidence and issues arising from the first few decades of colonisation before the land wars of the 1860s.