Sorcery and Negotiating Economic Agency: A Critical Observation from Solomon Islands

In this paper, my aim is to add to the discussions of sorcery in Melanesia by focussing on its relation to economic agency in the context of a case example from Malaita, Solomon Islands. Using Taylor's (2015) categories of ‘distributive’ and ‘possessive’ agency as a critical point of departure, I illustrate how sorcery can be considered as an outcome when people are perceived not to be balancing these forms of economic agency. By drawing on the example of an entrepreneur from Malaita, I highlight the complexity of the negotiations between possessive and distributive agencies and show how critically investigating these negotiations is important for understanding why sorcery may happen but also how to limit the chances of it happening. Furthermore, I also illustrate how critical investigations of accounts of sorcery can reveal complexities of socio‐economic and political life in changing economic and social circumstances.     

Australian Security and Development in Solomon Islands

This paper considers the Australian intervention in Solomon Islands as evidence of Mark Duffield's claim that the concept of development has been reinterpreted or ‘radicalised’ in the post-Cold War period. Duffield's contention that development now incorporates more transformative measures to address the concern among Northern states for conflict resolution is presented as a manifestation of the security–development nexus. The following argues that although Duffield's analysis cannot be applied to Solomon Islands without qualification, his claims provide insights into the disjuncture between Australian governmental declarations, policy and policy outcomes in regard to the ongoing Regional Assistance Mission to Solomon Islands.     

Leadership in Absentia: Negotiating Distance in Centralized Solomon Islands

This article examines a tension at the heart of national leadership in Solomon Islands today: a conviction that national leaders need to spend more time in rural environments to better represent rural interests, needs and values, while having to be in town to access the individuals and organizations that, essentially, make them national leaders in the first place. Drawing on fourteen months of ethnographic fieldwork in urban Honiara and the rural Lau Lagoon, Malaita, we are especially interested in how this tension shapes rural perceptions of the legitimacy of chiefs as national leaders. Given that development projects can only be negotiated in Honiara, where the required state institutions, international (N)GOs and major businesses are based, rural residents feel compelled to send their most important village leaders, especially clan chiefs, to town. However, the longer these leaders are away from their homes, the more they seem distracted by urban ‘luxuries’ and the less they appear committed to their rural homes. In particular, villagers complain about their chiefs' contributions to exchange relations. Villages, thus, find themselves in a double‐bind that exaggerates a broader ‘crisis of leadership’ alongside an urban‐rural divide which challenges the promise of chiefly leadership as solution to antipolitical sentiments and a centralized state.     

Contemporary Histories of the Conflict in Solomon Islands

Happy Isles in Crisis. The historical causes for a failing state in Solomon Islands 1998–2004. Australian National University, Canberra: Asia Pacific Press 2004. Pp: xi + 265. By Clive Moore . Price A$35 The Manipulation of Custom. From Uprising to Intervention in the Solomon Islands Australian National University, Canberra: Pandanus Books RSPAS 2004. Pp: 262. By Jon Fraenkel . Price: $34.95     

Land in Kwara'ae and development in Solomon Islands

This paper documents land tenure and the effects of economic development in Kwara'ae on the island of Malaita. It uses local histories to confirm the essential flexibility of a system of cognatic inheritance, based on social and economic values which contradict the more exclusive unilineal emphasis preferred and promoted by government land and development policy in Solomon Islands. In considering the resulting problem of land disputes, the paper questions the value of reforms which undermine the tradition of communal control of natural resources.     

The Culture of Agreement Making in Solomon Islands

Current growing interest in mining in Solomon Islands warrants critical reflection on the centrality of natural resources in the post‐colonial formation of state‐society interactions, in particular, as they have been shaped by decades of forestry resources extraction. Since independence in 1978 waves of Malaysian, Taiwanese, Korean, Australian and Japanese investors have developed natural resource extraction projects. Not only have these projects been poorly regulated, they have entwined politicians, leaders and landholders with the state as an economic agent with its own base of economic power. As a result, wealth in Solomon Islands is highly politicised and dependent on the bargaining position of the state and foreign investors (Bennett 1987, 2002). Instead of looking at the failures of the state, as is common in political science approaches to Solomon Islands, we draw on case studies in forestry, mining, and customary land dealings on the island of Malaita and on the Weathercoast of Guadalcanal to highlight the kinds of social networks that enable agreements over the use of natural resources. Challenging common assumptions about the division between state and society, we show that leaders in rural regions of Solomon Islands behave like landlords, that brokers from the communities see themselves as actors equalling the state, and that the state performs like a capitalist actor.     

Resisting RAMSI: Intervention,Identity and Symbolism in Solomon Islands

ABSTRACT The Australian‐led Regional Assistance Mission to Solomon Islands (RAMSI) continues to enjoy high levels of approval amongst Solomon Islanders. However, this approval belies the existence of a minority, but nevertheless important, dissenting perspective, one which has mostly emanated from Malaitan quarters. How are we to interpret Malaitan expressions of opposition to RAMSI? While these dissenting voices can, in part, be seen through a lens of legal and economic rationality, Malaitan opposition to RAMSI must be properly located within a deeper tradition of Malaitan resistance to the imposition of alien and centralised authority. Malaitans have responded to the RAMSI intervention by invoking kastom as a symbol of difference, unity and resistance, just as they have done in the past. It is argued that resistance to RAMSI must be (re)interpreted as having fundamentally cultural and historical underpinnings. Resisting RAMSI is as much about asserting culture and identity as it is about money and power. This argument is drawn out through an historically contextualised analysis of contemporary articulations of Malaitan resistance. The voices examined come from the public statements of prominent Malaitans, the published manifesto of the Malaita Ma'asina Forum, and interviews with former members of the Malaita Eagle Force.     

Gender equality and economic empowerment in the Solomon Islands and Fiji: a place-based approach

The economic empowerment of women is emerging as a core focus of both economic development and gender equality programmes internationally. At the same time, there is increasing importance placed on measuring outcomes and quantifying progress towards gender and development goals. These trends raise significant questions around how well gender differences are understood, especially in economies dominated by the informal sector and characterised by a highly gendered division of labour, as is the case in many Pacific countries. How well do existing international and national indicators of gender equality reflect the experiences and aspirations of Pacific women and men? What do concepts such as gender equality and economic empowerment mean in this geographical context? How might local attitudes and practices be identified and measured? In this paper, we draw on Boaventura De Sousa Santos’ call to recognise and value knowledges of the majority world that have been rendered either largely invisible or non-credible by mainstream development and human rights policy agendas. Reflecting on an action research project conducted with partner organisations in Fiji and the Solomon islands, we explore a more nuanced place-based approach to understanding and measuring gender equality and economic empowerment. This approach takes account of diverse economic practices, such as non-market transactions, and forms of non-cash exchange and unpaid labour, and recognises the imbalance in women’s and men’s household and care work.     

Estimating parent population of pottery vessels from a sample of fragments: a case study from inter-tidal surface collections,Roviana Lagoon,Solomon Islands

Archaeologists frequently interpret the duration and type of prehistoric occupation at a location/site from the relative abundance of prehistoric materials (accumulations research). Taphonomic factors have the potential to alter substantially the archaeological record leading to inaccurate assumptions about the nature of prehistoric settlement. Where vessel families of potsherds can be established, we provide a general method to estimate the parent population from which the sample of sherds derives, through analysis of vessel completeness of the sample. This provides a basis for archaeological interpretation of the scale of discard represented at a location. The approach used has broad applicability to many archaeological settings where behavioural inferences are made from poorly preserved ceramic samples. Statistical analysis of a ceramic assemblage from Roviana Lagoon stilt villages indicates that most of the ceramic assemblage has been destroyed over time. An unexpectedly severe taphonomic regime is inferred for this relatively sheltered landlocked lagoon setting. Rather than marking an ephemeral occupation, estimating a parent ceramic population indicates instead that early stilt village sites in the Solomon Islands region were probably permanently occupied for several centuries. Results also suggest that the relative absence of recorded Lapita sites in the main Solomon Islands, and possibly elsewhere in Near Oceania may be a result of a harsh taphonomic regime for the remains of stilt village occupation.     

Pacific view: the meaning of governance and politics in the Solomon Islands

Based on the turmoil of the ‘crisis years’ (1998–2003) and the Regional Assistance Mission to Solomon Island (RAMSI) years (2003–2007), this paper explores epistemological issues that deeply divide the way that Solomon Islanders look at prosperity and good government and the way that foreign aid donors, RAMSI and Australia see the future for Solomon Islands. State-building or re-building is not the same as nation-building based on local concepts of the good life. The stakes are high, and as the Sogavare Government (2006–2007) indicated, substantial changes are needed to RAMSI, with a clear exit strategy or amalgamation of its central features into the central government structure. Unless RAMSI can come to terms with Solomon Islands’ epistemological and related political issues, there is no future for the Mission. The paper looks first at the post-RAMSI period, before concentrating on epistemological and political differences, and uses Malaita Province as an example of local circumstances that apply in all areas of the troubled nation. The argument on the epistemology of development is drawn from the writings of David Gegeo and Karen Watson Gegeo, and my personal experience.     

Sherds on the Edge: Characterization of 16th Century Colonial Spanish Pottery Recovered from the Solomon Islands

We present the results of instrumental neutron activation analysis of ceramics recovered from the Solomon Islands, associated with Alvaro de Mendaña y Neira's 16th century colonizing expedition to the region (c.1595–6). Based on the chemical and typological data and previously published petrological and geochronological research, this study assigns the provenance of the ceramics variously to Peru, Panama, Spain, China and Thailand. A comparison of the provenance results with historical records related to Mendaña's voyage also shows the value of the archaeological assemblage in providing a detailed picture of provisioned ceramic types and their provenance.     

Women's Organizations,Voluntarism, and Self‐Financing in Solomon Islands: a Participant Perspective

Arguing that the capacity to organize is not foreign to Solomon Islands women, this paper demonstrates their resourcefulness, resilience, and significant but neglected national potential by focusing on a key domain of women's practice and management expertise ‐ women's groups, organizations, and associations, most of which are church‐based, and government programs or projects directed to women. The paper surveys the establishment and operation of different categories of women's groupings before and since independence in 1978. It highlights the commitment to voluntarism and self‐financing that has enabled many groups and organizations to function and even flourish despite recent armed conflict and the resultant near collapse of the economy and the state, especially in the capital, Honiara. It exemplifies the priority shift which has seen many women and their organizations supplement the traditional concerns of home economics, health, education, and community service with overt attention to questions of economic development, political participation, and human rights. The paper concludes by considering the problems facing women's groupings in Solomon Islands, including those generated by women's own attitudes and behaviour as well as gendered and other external constraints.