Rare Types of Trephination from Hungary Shed New Light on Possible Cross‐cultural Connections in the Carpathian Basin

Symbolic or incomplete trephinations are very common in Hungary in 9^th–11^thcentury AD skeletal series connected to early Hungarians, although they also occur in the preceding Avar Age (6^th–9^th c. AD) material. During the compilation of a database of regional cranial modification data, the authors found rare almond‐shaped symbolic trephinations in both periods, while these had formerly only been reported in Early Hungarian series. In this study, the new almond‐shaped lesions are described along with other symbolic trephinations of 14 newly found skulls from the 8^th–11^thcenturies AD in the Southern Great Plain of Hungary. The authors review the research of the phenomenon. The new findings may strengthen the theory of direct and very close cultural connections of these two ethnic groups, adding a new aspect to the debate over the origin and relationship of Late Avar (late 7^th–early 9^th c. AD) and Early Hungarian (9^th–11^th c. AD) populations. Copyright © 2013 John Wiley & Sons, Ltd.     

Visualisierungen in der deutschen Geographie des 19. Jahrhunderts. Die Beispiele Robert Schlagintweit und Hans Meyer

Visualization in 19^th‐century German geography: Robert Schlagintweit and Hans Meyer as examples. – Visual representations of nature formed an essential part of 19^th‐century earth sciences. In particular, colonial photography – as a visual source, and as an instrument of the construction of national identities – serves essential research interests of current history and social sciences. The present paper is a case study on the role and function of photography in German geography of the 19^th and early 20^th centuries. It focuses on the work of the Munich geographer Robert Schlagintweit (1833–1885) and the Leipzig colonial geographer Hans Meyer (1858–1929); the early history of photography in India and the function of images in the geographical exploration of overseas territories are discussed. Although there is nearly half a century between the work of R. Schlagintweit and H. Meyer, their photography shows remarkable parallels. The ideas of both on the practice of visualization are rooted in pedagogic and didactic concepts as well as in popular science. For both geographers photography was essentially a technical help, which often needed graphic revisions. And they both preferred photography to depict people and buildings (compared, for instance, to landscapes). Concerning the more comprehensive question of how far their photography transmitted a specific German ‘image of abroad’, it is indicated that such a specific image should have its essential roots in a peculiar visual culture of German earth sciences in the first half of the 19^th century. Thus the paper offers a starting point for further studies discussing the change from a ‘Biedermeier image’ of foreign cultures to a more ‘colonial’ one in 19^th‐century German geography.     

BUILDING URBANITY: SPATIAL ORGANISATION AS SOCIAL PRACTICE IN MEDIEVAL ODENSE

The article investigates the social practices of the inhabitants of the medieval town as it is expressed in the materiality of the urban landscape. It is argued that a practice‐based approach allows an understanding of how urbanity, defined as a specific set of social practices motivated by the shared space, developed in the medieval period. The town is seen as something more than a physical entity. The argument is developed through a diachronic and contextual analysis of the spatial organisation and layout of the medieval town of Odense in Denmark, as it is seen in the archaeological record of I. Vilhelm Werners Plads, representing the 9^th‐16^th centuries. The analysis demonstrates that from the mid‐12^th century, the organisation of the settlement plot and the interaction between town dwellers and townscape change. This change of practices is seen as related to a different mind‐set and perception of what it means to live in a town, that progressively has provided a sense of urbanity.     

The Roots and Achievements of the Early Proto‐Sunni Movement: A Profile and Interpretation

In recent years, the term “proto‐Sunni” has become common in scholarship on the early centuries of Islam. Drawing on categories developed by Peter Berger, this study seeks to move toward a more inclusive portrait of the early proto‐Sunni movement and a more organic understanding of the movement's success. It argues that owing to the erosion of several of the “plausibility structures” of earliest Islam, three tendencies emerged among the proto‐Sunnis between the early 8^th and mid‐9^th centuries C.E.: proto‐Sunnis as traditionist ?ulamā?, proto‐Sunnis as pious ascetics, and proto‐Sunnis as volunteer holy warriors. The prestige acquired through their activities in these areas enabled the early proto‐Sunnis to “objectify” and “legitimize” new plausibility structures which would prove decisive to an eventual Sunni consensus.     

On the Fourteenth Amendment: A Textual Analysis

Abstract

The most significant and lasting results of the Civil War were the 13^th Amendment, abolishing slavery in the US, and the 14^th Amendment, protecting certain privileges, immunities, and rights of citizens and persons in the US. The meaning of the 123^th amendment has been, for the most part clear and uncontroversial. The same cannot be said for the 14^th Amendment. The language of the 14^th is much more complex than that of the 13^th and the interpretation of the meaning of the Amendment has been very controversial since the very first Supreme Court cast attempting to construe it. My article attempts to show that despite that history of controversy and uncertainty of meaning the 14^th amendment is a model of clear constitutional draftsmanship and translucence of meaning.     

“Hungry for Knowledge”: Towards a Meso‐History of the Environmental Sciences

In recent years, cultural studies and cultural theory have experienced a new wave of ecological thought. Despite the engagement with the Anthropocene the history of ecology and the environmental sciences has remained somewhat of a puzzle. This goes especially for the 20^th century, a period when the sciences of the environment came to matter on a broader scale. Why do we actually know so little about the environmental sciences in the 20^th century? And what could a history of the environmental sciences in that period look like? This article answers these questions with two interrelated arguments. First, by reflecting on different approaches to write the history of ecology since the 1970s, it uncovers crucial entanglements between the history of science and ecological thought that created blind spots regarding the environmental sciences in the 20^th century. Second, it argues for a shift in scales of analysis—towards meso‐scales. With a more regional approach historians can engage with the often‐neglected aspects of the political and economic history of the environmental sciences in the 20th century and thereby also reveal their fundamental infrastructural dimension. Because at its core, the article claims, the environmental sciences were and are essentially infrastructural sciences.     

Scapular stress fracture: a palaeopathological case consistent with crutch use

This report describes a defect on the right scapula of a 50 to 60 year old male slave who had been buried extra‐muros in the Le Colombier cemetery of Vaison‐la‐Romaine (5^th to 6^th century AD) in Vaucluse, France. This injury can only be described as a stress fracture, most likely associated with heavy and persistent use of the humerus in abduction. Other bony defects on the skeleton included early signs of ossification of the glenohumeral joint, slight vertebral discopathy, and osteoarthrosis on the right hip. A relationship between scapular stress fractures and walking devices has been described in the current medical literature, and taking this in consideration, possible aetiologies for this scapular defect include either consistent use of a crutch or routine physical labour. Little information is available on either stress fractures or assisted walking devices in antiquity; therefore this information is a valuable contribution to palaeopathology. Copyright © 2008 John Wiley & Sons, Ltd.     

Les Maladies de L’âme Comme Lieu de Rencontre Entre Médecine et Philosophie dans les Textes Arabes Médiévaux (IXe-XIe Siècle)

In the medical texts written in Arabic between the 9^th and the 11^th centuries, the diseases of the soul played an important part in the physicians’ reflection on the nature of the soul and its relationship to the body. In the 9^th and the beginning of the 10^th century, this medical anthropology was shaped by a tradition that was both Platonic and Galenic. But in the 10^th, the influence of Aristotle became most prominent in Arabic philosophy, and as a result the main lines of this medical anthropology were questioned, as was the role of medical knowledge and its relation to natural philosophy.     

BUILDING AN IDENTITY: ARISTOCRATIC LANDSCAPE AND CONSPICUOUS CONSUMPTION AT THE 16TH‐CENTURY BISHOP'S PALACE IN ODENSE

In the 16^th century, establishing and maintaining one's status and position in society was an important social factor and motivator. This article examines to what extent such efforts can be deduced from archaeological material. The subject is the 16^th‐century bishop's palace in Odense, Denmark. This case study has been encouraged by the unprecedented large‐scale archaeological excavations that have taken place in the Odense city centre in recent years. The new archaeological data allows for a contextual analysis in which the finds and structures are considered as evidence for negotiated identity expressed through materiality. The main conclusion is that a unique socioeconomic identity is expressed in the building structure, while evidence from the portable objects is more ambiguous.     

A Large‐Scale Palaeopathological Study of Hip Fractures from Post‐Medieval Urban England

Hip fractures have high incidence rates in many current groups and are associated with high morbidity, mortality, and considerable expenditure. Although hip fractures associated with significant traumatic events can occur at any age, many hip fractures occur in older adults. To date, few hip fractures have been reported from archaeological skeletal material, and a number of hypotheses have been suggested for this. This research presents a comprehensive assessment of hip fractures in archaeological bone; 1597 adult (18+ years) skeletons from eight urban post‐medieval sites from England dating from the 18^th and 19^th centuries were recorded, and contemporary medical texts reviewed. This adult sample included 834 males and 652 females as well as 11 persons of undetermined sex. Ways of classifying and describing fractures in the clinical literature were reviewed and a methodology applicable to paleopathology determined. Of this sample, 15 (0.94%) had fractures in the femoral neck or intertrochanteric area: nine males, four females, and two individuals of undetermined sex. The numbers of fractures in males were interesting and most likely represent examples of accidental trauma as well as osteoporosis‐related fractures, the latter receiving growing awareness in recent clinical literature. Overall there was an age‐related trend with more individuals aged 50+ years with fractures than in other age categories. Underlying osteoporosis was potentially a complicating factor in five individuals and was likely associated with a vitamin D deficiency osteomalacia and a metastatic neoplastic condition in a further two cases. Fractures occurring close to the time of death and healed fractures were observed, indicating that the risk of mortality following this trauma was not consistent across this 18^th and 19^th century sample. Skeletal and historical evidence presented in this study indicate that the impact of hip fracture injuries varied, with survival likely linked to the fracture type. Copyright © 2016 John Wiley & Sons, Ltd.     

Death in the line of duty: late medieval burials at the site of Lepenski Vir,Serbia

Four late medieval burials were excavated at the site of Lepenski Vir in the Iron Gates Gorge, Serbia. One of the individuals, Lepenski Vir 62, exhibits evidence of a sharp‐force trauma on the left parietal, consistent with a combat wound. None of the other contemporaneous individuals show any evidence of trauma or other pathology on the few preserved bones. We argue that the skeletons belong to soldiers involved in the border warfare on the Danube which was quite common at the end of the 14^th and the first half of the 15^th century between Serbian, Hungarian and Turkish forces. Copyright © 2007 John Wiley & Sons, Ltd.     

New Dietary Evidence on Medieval Rural Communities of the Basque Country (Spain) and Its Surroundings from Carbon and Nitrogen Stable Isotope Analyses: Social Insights,Diachronic Changes and Geographic Comparison

This paper presents the results of palaeodietary reconstruction based on stable carbon and nitrogen isotope analysis on bone collagen of five medieval rural populations from the Basque Country (northern Spain) spanning from 5^th to 15^th centuries ad . One hundred forty‐seven human and 47 domestic faunal samples were successfully analysed with the objective of defining agrarian productive strategies and food consumption patterns. The results grouped the five sites in two clusters: on one side Zaballa and Treviño, whose inhabitants followed diets exclusively based on C₃ plants with significant intake of animal protein, and on the other, the populations from Aistra and Zornoztegi, who combined C₃ and C₄ plants and consumed lower amounts of animal protein. The isotopic values from Dulantzi were intermediate to these two groups. No differences were detected when individual status markers, such as grave goods, were available. Conversely, some restrictions on the access to certain food resources based on sex were uncovered. A relevant change in δ¹³C values was identified around 10^th century, a consequence of a shift in the consumption patterns of C₃ and C₄ plants. Finally, these Basque sites were compared with those of the medieval Iberian case studies available in the literature. This comparison made evident the distinctive nature of the diet of the Basque medieval rural contexts. Copyright © 2017 John Wiley & Sons, Ltd.     

Dental Modifications in a Skeletal Sample of Enslaved Africans Found at Lagos (Portugal)

An archaeological intervention in Valle da Gafaria (Lagos, Portugal) allowed the excavation of a deposit of waste dating from the 15^th to 17^th centuries. Among discarded objects, an important amount of human skeletal remains was exhumed (N = 158 individuals). The archaeological and historical context, as well as the morphometric analysis of the skulls, led us to attribute them an African origin. While historical sources document the trade of slaves by the Portuguese since the 15^th century, so far no slave cemetery was excavated in Portugal. The study of their lives and deaths has been accomplished by historical documents. Therefore, this sample provides a unique opportunity to learn more about captive individuals who were brought to Portugal in the modern period. The present work focuses in the intentional dental modifications presented by several of these individuals. A total of 113 subjects have teeth that can be evaluated for the presence of intentional modifications. Of these, 55.8% individuals present dental modifications on their anterior dentition, 42.9% exhibiting modifications on both upper and lower teeth. The incisors were the most frequently modified teeth, followed by the canines. Both men and women as adults and sub‐adults have dental intentional modifications. In most individuals, dental modifications involved the removal of the mesial and distal angles, which is comparable with sub‐Saharan African practices. However, we cannot infer a more specific origin for these slaves only based on dental modification's type and pattern because several ethnic groups modify teeth in the same way. Copyright © 2015 John Wiley & Sons, Ltd.     

“Our life is a struggle”: Respectable Gender Norms and Black Resistance to Policing

This paper investigates the role of women in anti‐racist campaigns against policing in post‐2011 England. It argues that imperial discourses about gender norms and respectability have helped to shape how race and crime are constituted in the contemporary period. Women's resistance to police racism has received scholarly attention from black feminists in North America; such attention has been less in Britain, particularly since the 1990s. While influential analyses of policing in Britain have deployed a post‐colonial lens, gender and women's resistance are rarely the primary focus. This paper significantly develops debates on gender, race and policing, by arguing that the colonial roots of race and gender norms are fundamental to conceptualising one of the key findings of the field research which informs this paper: that women lead almost every campaign against a black death in police custody in post‐2011 England. Drawing on semi‐structured interviews with activists, ethnographic observations at protests and scholar‐activist participation in campaigns against black deaths in custody, this paper demonstrates how 18^th and 19^th century imperial discourses on respectability and nation do not simply contextualise racialised policing in the contemporary period, but expose the racialised and gendered norms that legitimise racist policing in modern Britain.     

Médecine et Discours sur L’Homme dans la Première Modernité

In the 16^th and 17^th centuries, medical knowledge was anthropological in so much as it produced a discourse on man whose ambition and legitimacy needed no justification. Underwritten by the belief that the body was an object of science, the epistemic horizons of a doctrina de homine emerged from the interaction of medical practice, particularly anatomy, with philosophy and theology in a specific framework - the reorganization of knowledge in Europe over the “long 16^th century”.     

Trends in adult stature of peoples who inhabited the modern Portuguese territory from the Mesolithic to the late 20th century

This study documents long‐term changes in stature from the Mesolithic to the late 20^th century in the territory of modern Portugal. Data utilised originated from published sources and from a sample of the Lisbon identified skeletal collection, where long bone lengths were collected. Mean long bone lengths were obtained from 20 population samples and compiled into nine periods. Pooled long bone lengths for each period were then converted to stature estimates. Results show three major trends: (1) a slow increase in stature from prehistory to the Middle Ages; (2) a negative trend from the Middle Ages to the late 19^th century; and (3) a very rapid increase in mean stature during the second half of the 20^th century. The political and territorial stability of the Kingdom of Portugal may have contributed to the greater heights of the medieval Portuguese, compared with the Roman and Modern periods. The negative secular trend was rooted in poor and unsanitary living conditions and the spread of infectious disease, brought about by increased population growth and urbanisation. Although the end of the Middle Ages coincided with the age of discoveries, the population may not have benefited from the overall prosperity of this period. The 20^th century witnessed minor and slow changes in the health status of the Portuguese, but it was not until major improvements in social and economic conditions that were initiated in the 1960s, and further progress in the 1970s, that the Portuguese grew taller than ever before. Since the Middle Ages other European countries have experienced similar oscillations, but showed an earlier recovery in stature after the industrial period. Copyright © 2008 John Wiley & Sons, Ltd.     

The Noble Traders: the Islamic Tradition of “Spiritual Chivalry” (futuwwa) in Bosnian Trade‐guilds (16th−19th centuries)

Abstract: Originally linked to the military associations of the Middle Ages, the Islamic tradition of futuwwa was with time inherited by artisanship associations. The Anatolian Akh?s of the 14^th century represent an important link in the evolution of the futuwwa tradition, and it was thanks to them that this tradition survived well into the Ottoman era, this time within the framework of the more centralized, professional trade‐guilds. Together with other Ottoman institutions, administrative, military and economic, Ottoman crafts and their trade‐guilds appeared in Bosnia soon after the final fall of the country to the Ottomans in 1463. Sources which provide information on the organization and activities of Bosnian guilds also give a picture of their religious character and, related to it, the presence of futuwwa tradition within them. The most important of these sources are those that originate from the guilds themselves, the guild defters and their statutes, which are often called fütüvetnames. A number of documents of this kind found in Bosnia illustrate a strong presence of different futuwwa traditions within Bosnian guilds from their establishment well into the 19^th century, while some also provide valuable information on the futuwwa tradition in Ottoman guilds in general.     

KAUP 2014: ARCHAEOLOGICAL EXCAVATIONS & RESEARCH HISTORY

The article is a report on field activities of 2014 at a renowned location of Kaup forest near Wiskiauten/Viskiautai, nowadays Kaliningrad oblast of Russia, and a sentimental journey through the research history in a region at the crossroads of ancient communication webs, and more recently – of diverse political agendas. Field activities focused on the so‐called Barrow 1, the only known mound at Kaup dated to the Neolithic, otherwise dotted with burials of the Viking Age. It was an attempt to reconstruct barrow architecture, which has resulted in a deconstruction of previous views based on rather scarce excavation reports of the 19^th – early 20^th century. The Neolithic barrow of Kaup remains a unique testimony of the social complexity and spatial awareness of the early 3rd millennium BC when Europe was under the spell of the Corded Ware and other related cultural phenomena.     

Isotopic Evidence for Diet Among Historic Bedouin of Khirbat al‐Mudayna,Jordan

Interpreting the behaviours of nomadic groups from the archaeological record is particularly challenging owing to the ephemeral remains produced by their lifestyle. As such, human burials – even from isolated contexts – provide a wealth of information about these transient groups. Stable carbon and nitrogen isotope analysis of a series of human skeletal remains (n = 22) from isolated burials were utilized to reconstruct the diet of historic (ca. 13^th–19^th century CE) Bedouin from the Khirbat al‐Mudayna vicinity in modern‐day Jordan. Carbon isotope values ranging from −17.7 to −12.5‰ point to variable dietary contributions from both C₃‐ and C₄‐based foods, while corresponding faunal δ¹³C ratios ( = −19.0 ± 1.7‰, 1σ) exhibit depletion in ¹³C characteristic of a predominantly C₃ diet. While mean human δ¹⁵N values ( = 12.7 ± 1.9‰, 1σ) may suggest that the majority of protein consumed by these nomads came from animal and not plant sources, elevated δ¹⁵N ratios in some fauna may be indicative of ¹⁵N‐enriched soils as reported in some arid desert environments. Considerable variability in both δ¹³C and δ¹⁵N values also points to differences in individual life histories and subsistence economies over time. Despite a lack of temporal cohesion, these data illustrate the information that can be gleaned from the isolated interments of nomadic or semi‐nomadic individuals. Copyright © 2015 John Wiley & Sons, Ltd.