The Aswan High Dam and the International Rescue Nubia Campaign

The preservation of the legacy of mankind is no less important than the construction of dams, the erection of factories and the greater prosperity of peoples (President Gamal Abdel-Nasser, cited in Säve-Söderberg 1987, 90). The Nubia Campaign mounted with the aim of salvaging the archaeological sites threatened by the construction of the Aswan High Dam (1960–1971) was the first collaborative international rescue effort involving UNESCO. One of the main outcomes of this campaign was the valorization of what came to be known as “world heritage” and the establishment of a UNESCO World Heritage Center entrusted with the mission to safeguard the cultural heritage of humankind. As we approach the 50th anniversary of the Nubia Campaign and as more sites are increasingly in need of international drives to rescue them from dams and other threats, this contribution provides a critical assessment of this historical event highlighting the role of foreign scholars and institutions, governments, organizational infrastructures, sources of funding, activities undertaken, as well as the impact of the dam on Nubians. In retrospect and in light of what happened to the preservation of Egyptian and Sudanese heritage as work of the foreign missions united by a single cause came to end, and considering the ongoing projects in Egypt and the Sudan that require urgent international efforts, I canvass the shortcomings of the Nubia Campaign in order to come up with recommendations for immediate action.     

Seeing the World Through Ramist Eyes: The Richardsonian Ramism of Thomas Hooker and Samuel Stone

Using as examples the writings of Thomas Hooker and Samuel Stone, founding ministers of the First Church of Hartford, Connecticut, this article shows how influential thinkers in early seventeenth-century England and New England saw the world around them through the filters of the Ramist philosophy of Alexander Richardson. It argues that Richardsonian Ramism produced theology and preaching that was less “biblical” and more “Calvinist” than has been conventionally thought.     

Conducting Locarno Diplomacy: Britain and the Austro-German Customs Union Crisis, 1931

It has frequently been asserted that following its signing ofthe Treaty of Locarno in 1925 Britain withdrew from Europeanaffairs to concentrate on imperial and domestic concerns. Thisarticle, building upon an argument developed in an earlier volumeof Twentieth Century British History (Vol. 6. (1995), 1–22),seeks to demonstrate, using the example of British policy andthe customs union crisis, that rather than cutting Britain awayfrom European affairs, Locarno had the opposite effect. By signingLocarno, Britain had undertaken commitments it had no desireto honour, i. e. siding with either France or Germany in a renewedEuropean war. The continuing reconciliation between France andGermany was essential to ensure that peace would prevail inEurope and thereby secure a fundamental objective of Britishforeign policy. British policy regarding the customs union crisisprovides an example of how important Britain believed its roleto be in harmonizing Franco-German relations and maintainingthe Locarno system.     

The World Bank on Mind,Behaviour and Society

This article critically analyses the use of psychological and behavioural knowledge in development policy and practice with reference to the World Development Report 2015. It examines the main proposition of the WDR 2015, highlighting the behavioural change framework and policy techniques promoted in the report. The shifts that have taken place in development policy are reviewed from a governmentality perspective which offers a critical view on the psychological and behavioural focus in contemporary development policy. The article focuses specifically on the behavioural techniques the WDR 2015 promotes to show how a certain kind of subjectivity is advanced which not only homogenizes and problematizes non‐Western knowledge systems, subjectivities and agency, but also justifies the economization of social life through development.     

The Trouble with Propaganda: the Second World War,Franco's Spain,and the Origins of US Post-War Public Diplomacy

This paper explores the internecine conflict that characterised and undermined US propaganda toward neutral Spain in the Second World War. These tensions primarily confronted those who saw US propaganda as an ideological weapon of mass persuasion in a crusade against Fascism with those who defended that US informational and cultural operations should be subservient to traditional diplomacy, and so be limited to explaining US foreign policy and advancing bilateral friendship. In addition, the article argues that the unambiguous subordination of propaganda to diplomacy that characterised US public diplomacy during the cold war was one of the lessons learnt out of the civil war that US propagandists fought over Spain between 1941 and early 1945.