Rubbish, Relatives, and Residence: The Family Use of Middens

Secondary refuse deposits such as middens may be used for intrasite comparisons of consumption, status, ethnicity, or activities. Our analysis of residence and household discard patterns in the modern village of Dalupa in the Pasil River Valley in Kalinga Province, the Philippines, suggests that midden assemblages may be used to compare the refuse of extended families. We define three types of middens (household, local, and communal) on the basis of catchment zones and describe their spatial distribution. Almost all middens in Dalupa are dominated by contributions from one family group based on mother–daughter relationships, despite some deviation from ideal residence patterns.     

Proboscidean die-offs and die-outs: Age profiles in fossil collections

Distinctive age profiles result from certain types of mortality processes that affect modern African elephants. Large collections of fossil proboscidean bones sometimes have similar age profiles—for example, those of the Lehner and Dent assemblages are identical to age profiles seen in modern drought-caused die-offs. Two other samples of mammoths (one from the Fairbanks muck deposits and one from a site near Waco, Texas) have age profiles suggestive of a stable age distribution in a mature population, resulting in the first case from long-term attritional mortality, and in the other case from sudden “catastrophic” mortality. Other fossil proboscidean age profiles that show high proportions of prime-age adults may have resulted from prolonged or recurring die-offs.     

ROUTINE MAGIC,MUNDANE RITUAL: TOWARDS A UNIFIED NOTION OF DEPOSITIONAL PRACTICE

This article seeks to advance ongoing discussions within archaeology concerning the relationship between ritual and depositional practices. Previous researchers have argued that ‘structured’ or ‘placed’ deposits are the result of ritual activities, but also that in many societies the disposal of refuse is governed by social ‘rules’. Distinguishing ‘technical’ actions such as rubbish disposal from deliberately ‘placed’ deposits is extremely difficult, however, and reinforces modern dualistic thought. Instead, this article argues that there was a continuum of practices from formal and ritualized events through to small‐scale, informal acts undertaken on a routine basis, including everyday refuse discard. It also questions purely utilitarian interpretations of storage structures. Drawing on ethnographic and ethnohistorical examples, it explores case studies from the later prehistoric and Romano‐British periods of north central England, and concludes by proposing methodologies through which these practices can be explored more fully in the future.     

Slavery discourse before the Restoration: The Barbary coast, Justinian's Digest, and Hobbes's political theory

Seventeenth-century natural-law philosophers participated in colonizing and slave-trading companies, yet they discussed slavery as an abstraction. This dispassionate approach is commonly explained with the “distance thesis” that the practice of slavery was at some remove from Northwest Europe. I contest the thesis, with a specific focus on pre-Restoration English discourse and Hobbes's political theory. By laying out the salient context — English experience of Barbary-coast slavery and an inherited neo-Roman intellectual frame — I argue, first, that slavery was hardly a distant phenomenon and, second, that Hobbes's discussion of slavery expressed ideas familiar in ordinary discourse. The conclusion contrasts the English neo-Roman outlook with Spanish neo-Aristotelianism.     

Optically stimulated luminescence dating of Southern High Plains archaeological sites

The Southern High Plains of North America is rich in archaeological sites, but many are not well constrained chronologically, owing to a lack of material for radiocarbon dating. A program of optically stimulated luminescence (OSL) dating, applying mainly single-grain analyses, was therefore initiated. Many samples have independent age estimates from radiocarbon to check the OSL results, but OSL age estimates are also provided for those sites that otherwise lack secure chronological control. Sediment samples for OSL were obtained primarily from Paleoindian and Archaic localities, though include deposits of more recent age. Through the analysis of single grains, equivalent dose—the numerator of the age equation—is evaluated independently on numerous grains. The distribution of these values is relatively broad for some samples, and this is attributed to post-depositional mixing. Mixing is also evident in some samples with more narrow distributions. Selecting portions of the mixed distributions for age determination allows more accurate dating for some samples, but the nature of the distributions limits the resolution on others, conclusions that cannot be as easily drawn from multi-grain analysis. Where independent age control is available, most OSL results broadly conform; however, some samples show discrepancies that are not readily explained, but may relate to association or dose rate problems. This underscores the desirability of obtaining where possible suites of chronological evidence.     

Understanding faunal contexts of a complex Tell: Tel Dor, Israel, as a case study

The complex stratigraphy of the large Levantine tells and the complexity of human behavior that took place on them, poses a major challenge in understanding site formation processes and their reflection in the faunal remains. We studied the contextual deposition of faunal remains in Tel Dor, as a model for complex tell sites, and the possibility of using faunal remains as a tool to distinguish between context types. In addition, we asked how can we use this knowledge to elucidate site formation processes. Our results demonstrate that most loci defined in the field as primary refuse or purposive disposal are indeed different from the loci defined as secondary refuse. Different types of contexts can be differentiated, to a degree, from one another based upon multivariate analysis of faunal remains. Statistical as well as spatial analyses may help elucidate site formation processes and the use of space. Bones can, and in many cases do, reflect primary activities. Lumping zooarchaeological data into a single ‘assemblage’, as done in most zooarchaeological studies today causes major loss of information. Consideration of the specific location of faunal remains can be used as further indication for context identity and for understanding specific activities in a site, with care this can be done even in complex sites such as the ‘urban mounds’ of the Levant.     

Analyzing cut marks: lessons from artiodactyl remains in the northwestern United States

Analyses and interpretations of the human behavioral significance of frequencies of cut-marked mammal bones have been ongoing for at least 50 years. Many of these studies focus on determining the so-called “butchering pattern.” Few analysts comment on the tremendous range of variation in frequencies and anatomical distributions of cut marks across multiple assemblages of remains of a taxon. Such variation is evident even when faunal remains are associated with technologically, temporally, and environmentally similar cultures. This kind of variation is illustrated with frequencies of cut marked bone specimens comprising major limb joints of two artiodactyl genera from two sites in the northwestern United States. Three hypotheses are tested. The first and second hypotheses (one per genus) predict that the frequencies of cut-marked remains of a taxon from one site will match those frequencies evident on the remains of the same taxon at the other site. Both hypotheses are falsified. The third hypothesis is that remains of the larger taxon at each site will display more cut marks than the remains of the smaller taxon at each site. This hypothesis is statistically falsified at one site but not the other. Refutation of the hypotheses suggests that well-founded interpretations of frequencies of cut-marked remains may require unique kinds of contextual data.     

Size and form in the analysis of flake debris: Review and recent approaches

Flake debris — the by-product of lithic reduction — is abundant, not subject to uncontrolled collection, and sometimes culturally diagnostic. Its greatest virtue, however, is in registering the kinds and amounts of toolmaking and tool-using behavior that curated tools themselves may not. Most debris studies emphasize formal dimensions, yet even the best approaches assume rather than demonstrate a relationship between behavior and formal variation. Moreover, the diversity of formal typologies hinders interassemblage comparison. Progress in debris analysis has two prerequisites: (1) a minimum attribute set for individual flakes and (2) the combination of formal and continuous approaches to variation. Preliminary study suggests that Ahler's mass-analysis model and log skew Laplace functions hold particular promise for behavioral interpretation from debris assemblages.     

Magnetic detection of ship ballast deposits and anchorage sites in King Herod's Roman harbour,Caesarea Maritima,Israel

Ballast stone deposits are a common feature of sediments in ancient harbour basins but are often overlooked as a potential source of archaeological information. Recent geophysical investigations at Caesarea Maritima in Israel have discovered a thick, laterally extensive ballast layer in the area seaward of the 1st c. BC Roman harbour. The ballast deposits were identified by low-relief mounds on the seabed with elevated magnetic intensities. Jet probing and excavation of magnetic anomalies at several locations revealed a 20–60 cm thick rubble layer containing large quantities of Late Roman and Byzantine pottery, local sedimentary boulders (kurkar sandstone, limestone cobbles) and foreign igneous and metamorphic boulders (granite, schist, volcanics; ca. 50%). The foreign boulders and pottery identify the rubble layer as ballast and ships refuse jettisoned by merchant ships outside the harbour. The strong magnetic contrast between the ballast deposits and the natural seabed sediments is attributed to the high magnetic susceptibility (>10⁻³ SI) of crystalline boulders and pottery materials within the ballast rubble.     

Eighteenth-century Copenhagen viewed from a refuse dump

Abstract

The excavation of a town refuse dump in Copenhagen has recovered a remarkably rich and varied assemblage of artefacts including ceramics, glass, animal bones, feathers, textiles, gloves, woollen socks, silk stockings and shoes. They were deposited c. 1750–65, but include many objects dating from the early years of the 18th century. Because the deposits were waterlogged, various unusual types of organic evidence were preserved. This paper gives an introduction to the site and its material, and outlines some of its research potential.     

Recent Issues in the Archaeology of the Mimbres Region of the North American Southwest

Archaeological research in the Mimbres region (southwestern New Mexico) has focused on the post-A.D. 500 ceramic/agricultural occupations, especially the Mimbres Classic period (1000–1130). This work has advanced general anthropological issues regarding mobility, land use and human impact, and the concept of abandonment. Deeper understandings of some of these issues require more detailed demographic estimates, which in turn are dependent on methodological advances, particularly studies of site use life. Research on the production and distribution of Mimbres pottery—famous for its naturalistic black-on-white designs—is advancing rapidly. Although the designs have been well illustrated and much discussed, more systematic anthropological research on Mimbres design style is badly needed. Various aspects of Mimbres social and ideational realms (e.g., household and community organization, social hierarchy, the symbolism of the pottery designs) have received some attention but await new perspectives derived from current social theory.     

Constructing Community Through Refuse Disposal

Unlike archaeologists working in Europe, Southwest Asia, and North America, Africanists have been slow to explore links between culturally structured, everyday practices, and refuse disposal, remaining inclined to view all “midden” accumulations as undifferentiated deposits. However, African ethnographic cases and archaeological researches elsewhere demonstrate that such accumulations can be highly selective and culturally structured compositions. This paper reviews examples that have shown cultural structure in the disposition of spent items. It then explores African ethnographic and archaeological cases, one from Niger and three from East Africa, in which handling of culinary artifacts and products may reveal links between household and community through habitual acts of refuse placement.     

Early Mesoamerican Garbage: Ceramic and Daub Discard Patterns from Cuauhtémoc, Soconusco, Mexico

Formation processes are all too infrequently addressed by archaeologists excavating in Mesoamerica. This paper examines refuse disposal patterns from the site of Cuauhtémoc on the Pacific coast of Chiapas, Mexico, to provide insight into how the site formed and how artifacts accumulated. This analysis uses materials dating between 1600–800 BCE which encompass the centuries before, during and after the late Early Formative or Early Olmec period (i.e., 1250–900 BCE). First, I employ sherds and daub from shared open-air middens and trash-filled pits to explore trash deposit formation through the 800 years that the site was occupied. Next, I use these same classes of data to make synchronic comparisons between five different depositional contexts dating to the Conchas phase (900–800 BCE). For all phases, these analyses demonstrate that pit features received more debris than open-air middens and that material in the latter contexts were more broken up. Further, the low density of daub from late Early Formative period contexts suggests that distinctive architectural customs may have been practised during this time. Conchas phase refuse indicates that waste disposal locations physically separated an elite residential zone from the rest of society and that elite contexts were more intensively used. Accounting for the formation of archaeological deposits allows for more nuanced interpretations of this early Mesoamerican village.

Long cycle theory and the hegemonic powers' basing networks

One recent focus of research in international relations theory is that of “long cycle theory,” associated primarily with George Modelski and William Thompson, which posits serial cycles of hegemonic dominance — Venice, Portugal, the Netherlands, Great Britain, the United States — lasting approximately for one century. These hegemonic cycles are highly correlated with, or underpinned by, maritime and commercial dominance. Some aspects of long cycle theory have been contested by the rival “world systems” theory, that has fewer cycles and a disinclination to separate the military and economic dimensions of hegemony. Heretofore, naval power, as reflected in capital ship construction and orders of battle, has been used to measure maritime dominance. This research suggests that data for rival and successive global basing access networks could be used to inform and query the basis of long cycle theory; i.e., to provide a measure of “global reach”. There are additionally, interesting conceptual questions about the basis for basing access, as it has evolved historically; specifically, from a basis in conquest to one dependent upon diplomacy and various quid pro quo. The article suggests the need for more historical data collection on bases.     

Correlation BetweenC Ages and Aspartic Acid Racemization at the Upper Palaeolithic Site of the Abri Pataud (Dordogne, France)

The Upper Palaeolithic site of the Abri Pataud (Dordogne, France) has been the subject of numerous¹⁴C age determinations which cover the period from 20,400±450 years (OXA-373) to 34,250±675 years (Grn-4507). The racemization ratios of aspartic acid have been determined in 26 fossil bones. The bones are present in two different sedimentary surroundings: levels (fine deposits with numerous artefacts and fossil bones) and “éboulis” (coarse deposits derived from the neighbouring limestone cliff). Racemization ratios for total aspartic acid have a poor correlation with¹⁴C ages (respectivelyr²=0·59 and 0·82 for the two environments) but apparent racemization rates are clearly dependent on the type of deposits (levels: K=4·4×10⁻⁶year⁻¹; éboulis: K=9×10⁻⁶year⁻¹).Racemization ratios of aspartic acid in a high molecular weight protein fraction (>10,000 Da) correlate much better with¹⁴C ages (r²=0·999) for the samples from the levels (k=2·1×10⁻⁵year⁻¹). From this regression line we estimate ages for two Aurignacian levels: level 6≈29,560 years and level 9≈30,440 years .It is noteworthy that none of the regression lines intercepts the origin. Racemization of aspartic acid appears to occur only after a delay of many thousands of years. This phenomenon could be the result of a coupling between the degradation of proteins and the racemization of amino acids.     

Evolutionary implications of design and performance characteristics of prehistoric pottery

A Darwinian evolutionary approach offers a powerful means of examining change archaeologically. The approach is based on the tenet that materials contained in the archaeological record were parts of human phenotypes, as were behaviors behind the manufacture, use, and discard of the materials. Engineering-design analysis and performance analysis of material remains — here variously tempered ceramic cooking vessels from the midwestern United States — extend the archaeologist's ability to see and map variation beyond that which is readily apparent and thus are logical points from which to begin examination of human adaptation. The approach is essentially indistinguishable from that used by biologists to study design and function of biologically based features as well as phylogenetic histories of such features.     

Athanaric the Visigoth: monarchy or judgeship. A study in comparative history

The decision to risk an attempt at functional comparison between two historical figures over a period of more than four hundred years proceded from etymological considerations of various types, but was first suggested by the contrast between Athanaric and Armimus as they are portrayed in modern historical literature. As in the case of the institutional analogy of the judge of the Goths with the vergobretos of the Celts, there exists no historical relationship between the life histories of the two Germanic chieftains, in the sense that Athanaric cannot have been influenced to act as he did by the story of Arminius, nor can we assume a direct dependence of the later institution on the earlier one, any more than we can accept the possibility of arriving at the name for the Gothic judge from Celtic, in a way in which this is possible for reiks. Such an observation, otherwise trivial in itself, serves to characterize the methods and limits of the functional comparison. This yields historical insights which apply to the individual case in question: along with new considerations concerning rex-reiks, an argument is developed against the opinion that Athanaric's judgeship was one of a lower rank than genuine kingship, before which the Gothic chief — for whatever reason — was supposed to have drawn back in fear. This makes his judgeship look more like an ‘institutionalized magistracy’, exercising royal power for a set term, than a mere ethnic dignity. Further, the comparison establishes that the Celtic, as well as the Gothic, judgeship was possibly held in dual fashion, or could be held that way, before the period under observation; however, the pairs to be dealt with here do not represent any ‘Dioscurian’ double chiefdom but rather pairs of chieftains rivalling each other. The archaic experience may serve in this instance only as a model for shaping the tradition.Finally, it is recognized — and this could well be our most important finding — that the judgeship is limited, not only in time but also in territory: it had valid jurisdiction only inside the tribal territory itself. It follows from this that the judge's duties comprised defense of the fatherland as well as the execution of judgments.Along with the ‘external’ comparison among Goths, Celts, and Cheruscans, an ‘internal’ functional comparison is drawn within fourth-century Gothic constitutional history. In so doing, the possibility is opened for reconstructing the family leadership of the Balts three generations before Alaric. Then, within Gothic tradition, we are able to arrive of the ruling and institutional function of the ‘wisdom’, which both the Gothicized Decaeneus and Theoderic, as well as Athanaric     

Pollen analytical investigations at Crosby Warren, Lincolnshire, in the Vicinity of the iron age and Romano-British settlement of Dragonby

Open-cast ironstone mining at Crosby Warren, near Scunthorpe, Lincolnshire exposed an extensive section through “cover sand” deposits. revealing buried podzol soils and peat layers. Stratigraphic studies, pollen analysis and radiocarbon dating have been carried out on three representative profiles. From these investigations it would appear that the “cover sands” in this area were stabilized under mixed oak woodland by c. 300 BC. After c. 100 BC woodland clearance and farming activities have been distinguished. Local alterations in land-use may be linked with cultural developments at the nearby Iron Age and Romano-British settlement of Dragonby. It is suggested that the impact of man upon the vegetation during Iron Age and Romano-British times probably facilitated podzolization and sand blowing.     

‘Facing the future’: tourism and identity-building in post-socialist Romania

Tourism is an important component of the process of identity-building, representing one way in which a country can seek to project a particular self-image to the wider international community. As such, tourism has considerable ideological significance for the formerly socialist states of Central and Eastern Europe that are seeking to project and affirm distinctly post-socialist identities as part of the process of re-integration into the political and economic structures of Western Europe. This paper focuses on tourism and identity-building in post-socialist Romania. In particular, it focuses on one building — the so-called ‘House of the People’ — which is intimately linked with Romania’s totalitarian past and which is fast becoming Bucharest’s biggest tourist sight. The presentation of the building to tourists seeks to ‘reconfigure’ its past so that it accords better with Romania’s post-socialist identity, and particularly its aspirations to (re)establish itself as a country of ‘mainstream’ Europe.