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以下观点①来自对历史编纂学的比较研究。有一种原则把过去理解为历史。在这种原则或至少类似原则基础的化背景中,比较研究很容易就可以做到。以比较的方法对西方历史思维进行的基本研究和解释已经开展,但是从一种跨化的比较角度看待过去的方法(这种方法导致了历史思想的产生)进行比较就有更大的难度。  相似文献   

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This article tells the story of a cross‐cultural encounter on a beach at King George’s Sound in the south west of Australia in 1826, when Major Edmund Lockyer arrived to establish a British military garrison. The account we have of those early encounters come from the pen of Lockyer, and by taking a close reading of his journal this article attempts to reveal the meanings and context of Aboriginal actions. It also analyses how the Aborigines and the British made sense and subsequently responded to the encounter. Whilst this story is not given iconic status in Australian historiography, it is valuable in opening up a porthole into this contact zone at the moment when precarious relationships were being formed.  相似文献   

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Abstract

The old Western synthesis, the coming together of self-government, the Christian proposition, modern equality, and the commitment to relieving man's estate, appears to be unraveling. In the European context, it is being replaced by a “pure democracy” that cannot do justice to the continuity of Western civilization. Rejecting the twin temptations of Progress and Decline, Pierre Manent recovers the perspective of the human agent. While the polis or classical city is no longer available to us, the self-government of free human beings remains at the heart of the Western enterprise. Manent shows that the Christian notion of conscience preserved the classical analogy between the soul and the political association and is at the hear of Western liberty. The West as a whole rests on the synthetic and mediating notion of conscience.  相似文献   

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