The demographic,socio‐economic and temporal contextualisation of the Universitat Autònoma de Barcelona collection of identified human skeletons (UAB collection)

Identified human skeletal collections are those in which basic demographic data (sex, age and biological origin) are known and are crucial for developing and testing osteological methodologies. It is important that the identified collection be contextualised, and in this way the collection will be considered a reference collection. To contextualise a collection requires documentation of the basic demographic data of the individuals (sex, age, year of birth, geographical area) as well as information concerning the socio‐economic and temporal context in which the individuals lived. The contextualisation of an identified collection is very important so the researchers can understand the ‘point of reference’ when applying a method to it or developing a new method. The purpose of this study is to contextualise the identified skeletal collection of the Universitat Autónoma de Barcelona (UAB) which currently contains 35 adult skeletons of both sexes. To carry out the objectives of the present study, the information about the individuals was collected from cemetery registers and compared with the information of the demographic and statistic public institutions of Spain. The results indicate that the UAB collection is formed only by Spanish nationals who mainly lived during the 20th century in Granollers (Barcelona, Spain). Both sexes are equally represented and all of the individuals are adults. They reflect the most current adult population structure of Catalonia and be treated as a Catalan reference sample of adults living in the 20th century. This collection offers special opportunities for demographic analysis, including validation studies of skeletal ageing and sexing methods that target adult individuals. The collection can also be used in conjunction with other reference samples to investigate secular and populational change in cranial form, sexual dimorphism and stature. Copyright © 2010 John Wiley & Sons, Ltd.     

从珍藏到曾藏 纪念夏衍捐赠浙江省博物馆书画珍品二十周年

1989年10月,浙江省博物馆入藏了一批艺术价值不菲且作品又成系列的书画珍品。这批藏品共计94个编目,包括：扬州画派作品34目;齐白石精品25目;明清蓝瑛、王翠等作品15目;以及吴昌硕、黄宾虹、张大千、郭沫若、沈钧儒、沈尹默、田汉等近现代名家翰墨21目。它极大地丰富了浙江省博物馆的馆藏。而这批藏品的捐赠者将永远为人所怀念,他就是夏衍。     

A Greek Lexicon of the middle Byzantine period

Abstract

Greek lexicography of the Byzantine period is a thorny subject, indeed an almost thankless task, if efforts end merely in a collection of inaccessible and unpublished handwritten' material. I would like to call to mind the case of Emmanuel Miller in the last century, who showed a continuous interest in lexicography, pouring out new Greek words in the notes to his editions on every occasion. However, those notes are nothing but feeble shadows of his vast collection left to the Bibliotheque Nationale de Paris about ninety years ago. When I inspected this mass of more than 40,000 small slips, I was considerably taken aback, in view of the fact that this collection as well as every other similar to it (for instance the 10,000 Athesaurista gathered by Pezopoulos) are practically of no use for Byzantine studies, since they have never been published.     

《全宋文·杨杰集》校议

杨杰,宋代著名学者,有诗文集<无为集>传世.<全宋文>收录是集,但其校勘不无可商之处,今提出40条.     

李翰祥收藏的几件古典硬木家具

香港著名导演李翰祥自1982年来北京拍摄电影以来,工作之余痴迷收藏,且兴趣广泛,包括中国书画、陶瓷、玉器、青铜器、石雕、杂项,甚至民间刺绣品,数年来积少成多、去伪存真,逐渐成为收藏界中的佼佼者。     

曹昭《格古要论》与王佐《新增格古要论》的比较

明初曹昭根据家藏和所见古物撰写《格古要论》,开创了古物赏鉴类著作的先河和体例。明代中期王佐对此书作了大量的增补,即《新增格古要论》,但因其杂抄而不受重视。本文从版本、作者、体例、内容几个方面对二书作了详细的比较,分析了其学术价值,并着重强调了王佐新增本的意义。     

A testimony of Carolingian rule? The Codex epistolaris carolinus,its historical context,and the meaning of imperium

In the preface to the Carolingian collection of papal letters, known as the Codex epistolaris carolinus, the word imperium is used in the context of describing what is in the collection. In this article, I shall argue that a reinterpretation of the preface's statement about what imperium refers to will shed a different light on the CC as a collection in its entirety. What imperium refers to exactly can be debated, yet studying the Codex carolinus as a Carolingian product of its time, in combination with a reappraisal of its preface, may help to understand the source's historical context and its value to the Carolingian court. As I hope to demonstrate, the CC was an essentially purposeful collection, which underlined the shared history of the Carolingian family and the papacy in Rome.     

古镇黎里的中秋“显宝”

关于黎里古镇的显宝,不少著作有所记载。清代徐达源1805年问世的《黎里志》卷四《风俗》篇有记：＂八月十五日为中秋节,人家有赏月之宴。     

Decentralization,Local Taxation and Citizenship in Senegal

This article deals with the politics of revenue collection in a framework of decentralization, democratization and multiparty politics as experienced in the small village of Barkedji in the pastoral region of Senegal. In Senegal, revenue collection has recently been transferred from state administrators to locally elected councillors. Contrary to the assumption of the ‘good governance’ doctrine, this transfer of responsibility has not resulted in a strengthening of democratic structures where taxpayers demand (and gain) public services and more political representation in exchange for increasing taxes. In Barkedji, as elsewhere in Senegal, tax‐compliance hit rock‐bottom after tax collection became the responsibility of local councillors. Meanwhile other types of local institutions, with less clear state relations, are able to mobilize large amounts of revenue outside the normal tax channels for the provision of goods and service. These non‐state institutions seem to have taken over as providers of political representation as well as suppliers of public goods and of access or rights to crucial local resources. The article explores the motivation among first‐comers and newcomer populations to adopt or reject tax requirements to different types of organizations, and discusses the implications of this parallel tax collection for the exercise of public authority and the crafting of state and citizenry.     

The phytolith archaeological record: strengths and weaknesses evaluated based on a quantitative modern reference collection from Greece

The phytolith record from archaeological strata is a powerful tool for reconstructing aspects of past human behaviour and ecology. Considerable insights into the problems and potentials of this record can be obtained by studying phytoliths in modern plants. We prepared a phytolith reference collection of modern plants mostly from northern Greece that includes quantitative information on phytolith concentrations (number of phytoliths per gram dry organic material) and morphological assemblages. Here we analyse this reference collection with the aim of evaluating the strengths and weaknesses of the archaeological phytolith record. The reference collection comprises 62 different plant taxa. Of them, 28 are trees, 1 conifer, 10 shrubs and 1 herb, 3 domesticated annual legumes and 19 monocotyledons. We demonstrate quantitatively the extent to which woody species, legumes and fruits of dicots contribute only small amounts of phytoliths to the sediments per unit tissue dry weight, while leaves of trees and shrubs produce significant amounts of phytoliths and grasses are prolific phytolith producers. We compare the data of this reference collection with a similar reference collection from another Mediterranean ecosystem (Israel). The comparison indicates that some aspects of phytolith production are probably genetically controlled, whereas others are environmentally controlled. We note that despite the fact that woody species produce few phytoliths per gram of tissue, their record can be most informative when taking into account other properties of the sediments. We also note that jigsaw puzzle-shaped phytoliths normally form in plants that grow in humid conditions, but may form in arid environments when the plants are irrigated. This study clearly shows the extent to which some plants can be under-represented and others over-represented in the phytolith record. Knowing the extent of this bias can greatly improve our interpretation of the phytolith record.     

描金画珐琅刍议

描金画珐琅是故宫博物院收藏珐琅工艺品中的独特品种,其他博物馆和社会上很少见。本文对其工艺特点、装饰内容、制作时间和产地加以简要探讨,确认其为创始于乾隆朝、产于广州的贡品。     

Virtual skeletons: using a structured light scanner to create a 3D faunal comparative collection

Appropriate comparative animal skeletons are not always available to faunal analysts for use in identifying archaeofaunal remains. This is especially pertinent when working in locations where no comparative collections are available locally, and the archaeological assemblage cannot be transported to another facility. In order to fill this gap, we are building a virtual comparative faunal collection using a structured light scanner to scan modern skeletal material in 3D. The resulting high resolution 3D color models are a valuable resource for identifying fossil specimens. Scan data can be converted into a variety of formats for viewing and can be transported on a portable digital device for use at field or laboratory localities. In addition, scans can be printed three dimensionally to produce a replica of the scanned skeletal part. A particular advantage of this digital technology is that we can eventually create a complete 3D representation of a taxon's skeleton from scans of several components of what are incomplete skeletons of one animal taxon in a museum collection. The results of our project thus far are available to other researchers and educators by means of the internet. A variety of interested parties could benefit from such a collection, including zooarchaeologists, paleontologists, biologists, teachers and museum curators.     

会议注册登记表设计及其信息收集的有效性——以"上海论坛·2005"为例

会议注册登记表是会议组织者收集信息的重要方式.本研究通过整理112份"上海论坛·2005"国内会议与会者的注册登记表,分析注册登记表的信息收集有效性,总结注册登记表的设计缺陷,提出了改善注册登记表的设计方案及其回收方式等方面的建议,为大型会议组织中的注册登记表设计与回收提供参考.     

PSALM 136 ALS ZEITWEILIGE SCHLUSSDOXOLOGIE DES PSALTERS

It is shown that Ps 118,1-4 as a ''liturgical instruction'' forms the introduction to Ps 136. Therefore, Pss 118,5-29; 119; 120-134 and 135 must have been inserted between 118,4 and 136,1. The reason why the collection has grown in this way is that Ps 136 was for some time the final doxology of the Book of Psalms as a whole. The present shape of Ps 118 is a patchwork formed from several prayers. The collection Pss 120-134 has been inserted as a unit. Ps 135 is to be understood as the secondary link between Ps 134 and 136 (taking account of 118.1-4). Ps 119 is a late insertion. Ps 115 is secondary in relation to Ps 135.     

十八世纪杭州地区的画家方薰及其作品——以故宫博物院藏品为中心

18世纪末至19世纪中期,嘉兴府艺术家辈出,有史家甚至称之为所谓"嘉兴画派",认为它对后来的海派起到了重要影响。方薰并非这一派中的杰出艺术家,但他却生活在一个承上启下的时期,他的艺术承接了17、18世纪正统工细的艺术风格,同时也是19世纪后半叶上海艺术形式创新的前奏,从这个角度看,北京故宫所保存的5幅方薰的画作具有很大的价值。本文通过深入研究方薰生平并结合其作品,认为浙北知识精英阶层的生活品位与艺术需求同画家的创作有着密切的互动关系。对方薰个案的研究,可以使我们在某种程度上找到认知18世纪苏杭文人圈的捷径。此外,作者还指出,每个艺术中心都拥有它相对独特的文化,我们不应以偏概全地认为乾隆朝的宫廷以及扬州一带是18世纪所有中国画的原产地。     

Re-Politicising Poverty: Relational Re-conceptualisations of Impoverishment

This collection of essays extends cross-disciplinary conversations between co-authors that began as part of a podcast series by the Relational Poverty Network, “New Poverty Politics for Changing Times”. The authors engage impoverishment as a relation, as an outcome of intersecting political projects of racialised oppression, political-economic injustice and socio-legal control. Across various sites, the collection’s essays trace poverty politics, providing conjunctural and multi-scalar analyses that illuminate the operations of power in producing impoverishment. They direct our attention beyond topics typically associated with poverty studies, showing how processes such as bordering, migrant illegality, racial capitalism and caring community politics intersect in poverty politics today. Our introductory essay argues for a relational poverty analysis that addresses the entanglements of cultural politics, those that produce classificatory schemes, together with political-economic processes that produce various forms of poverty politics in the current conjuncture. We chart thinkable and unthinkable poverty politics across the collection’s essays in order to analyse current hegemonic formations of poverty governance as well as alternative imaginations and actions that are resisting and reworking relations of impoverishment. Ultimately, this collection expands vocabularies and analytical repertoires for understanding the ongoing ways in which impoverishment is produced and resisted, positing relationality as key to re-politicising poverty towards a more just future.