Points in Time: The Mesolithic–Neolithic Transition and the Chronology of Late Rod Microliths in Britain

This paper presents the results of the Bayesian statistical modelling of radiocarbon dates associated with diagnostic late Mesolithic rod microliths from England and Wales. These date estimates are compared with results for the earliest evidence for Neolithic material culture and practices in Britain (Whittle et al. 2011; Griffiths 2011; 2014; forthcoming). The chronology of some rod microlith sites indicates a potential overlap between the earliest Neolithic and latest Mesolithic material culture and practices, in the first three centuries of the fourth millennium cal BC across England and Wales. The locations of late Mesolithic sites suggest regional processes of ‘neolithization’ may have occurred. In the region where we have the best chronological evidence for late Mesolithic sites – in Yorkshire – the location of the very latest Mesolithic sites suggests these lifeways may have persisted in landscapes which had been foci of hunter‐gatherer activity for hundreds of years, and which might have been understood as ‘ancestral’ or ‘persistent’ places.     

Living Mesolithic Time: Narratives,Chronologies and Organic Material Culture

British and Irish Mesolithic studies have long been characterized by a reliance on broad-scale lithic typologies, both to provide chronologies, and in discussion of ‘cultural’ groups. More recently, traditional narrative structures—period definitions of ‘Early’ and ‘Late’, or culture typologies—have been complemented by a host of other evidence. This has included new studies of site stratigraphy, evidence for seasonality, and material culture chaîne opératoire chronologies, which place a greater emphasis on both temporal precision and the lived experiences of Mesolithic peoples. This paper will consider how the study of organic artefacts forces these narrative scales into acute focus, and presents an opportunity to explore the challenges in synthesizing different forms of data. We discuss how the evidence from sites in Ireland and Britain allows for new approaches, and highlight some of the challenges that this evidence presents, not least the perennial issue of moving from site-specific data to broader narratives. While the nature of earlier prehistoric evidence makes this an especially obvious issue for Mesolithic studies, it is one which generally besets archaeology. We suggest that in order to move beyond this in earlier prehistoric studies specifically, we need to make better use of all evidence sources, however seemingly prosaic, including antiquarian collections in museums, and chance and casual finds. Only by including the raft of available data, and recognizing its utility beyond the sum of individual apparently uninspiring parts, can we begin to move from generalizing narratives to more nuanced archaeological understandings of past material worlds.     

From superabilità to transabilità: towards an Italian disability studies

This article discusses recent academic and theoretical approaches to disability in Italy, situating them in relation to Anglo-American disability studies as well as within the Italian academic context, and sketches out the contours of an emergent Italian disability studies. The discussion centres on three terms that have emerged recently in Italy: superabilità (implying both ‘ability to overcome’ and ‘exceptional ability’); diversabilità (being ‘differently abled’); and transabilità (the desire for, or identification with, a disabled body by a non-disabled subject). The article considers the role of narrative in each of these categories, as well as the way that each deals with the question of limits. While discourses in each category construct or confirm a strong disabled identity, the article argues that transabilità might also be understood as the transcendence of identity on the basis of ability. This alternative understanding puts pressure on the question of identity itself and challenges the very need for narrative (re)construction.     

Being Ritual in Mesolithic Britain and Ireland: Identifying Ritual Behaviour Within an Ephemeral Material Record

Acceptance of ritual as a valid interpretation of Mesolithic behaviour has slowly emerged over the past decade; the ‘silly season’ heralded by Mellars (Antiquity 83:502–517, 2009) has not materialised, though in Ireland and Britain difficulties persist in defining what might constitute ‘ritual’ away from the graveside. New discoveries from both the development-led and academic sectors enable Mesolithic archaeologists to better establish which elements of the archaeological record can be interpreted as ritual. This paper seeks to identify further strands of ritual behaviour, incorporating evidence from sites without organic remains. We consider the evidence for ritual at the site and feature scales, and in the special treatment of objects—an often overlooked body of data in understanding ritual. Thus the material signature of ritual will be questioned, and ways in which Mesolithic ritual can be rehabilitated and expanded will be explored.     

8500-year-old Late Mesolithic garment embroidery from Vlasac (Serbia): Technological,use-wear and residue analyses

This paper presents results of contextual, technological, use-wear and residue analyses of body ornaments from two Late Mesolithic burials recently excavated at the site of Vlasac in the Danube Gorges of the central Balkans. Common to both burials are ornaments made from modified and unmodified carp (Cyprinidae sp.) pharyngeal ‘teeth’ along with Cyclope neritea marine gastropods. Experimental and low and high magnification use-wear approaches have been employed in reconstructing the way these ornaments were made and used. The precise contextual distribution of these ornaments has been recorded for the first time. The two examined burials exhibit a number of similarities, particularly in the way ornaments were placed in relation to the body. Both burials are also contemporaneous, dated to the mid-7th millennium BC. Implications of these findings for Mesolithic foragers' corporeal symbolism, group identity and regional and long-distance acquisition networks are briefly examined.     

Approaches to Interpreting Mesolithic Mobility and Settlement in Britain and Ireland

The Mesolithic communities of northwest Europe have generally been considered inherently mobile, and all the material evidence associated with them has been interpreted accordingly. This has resulted in entrenched, theoretically polemical and largely hypothetical mobility models, focusing on seasonal rounds and extraction activities. However, recent reanalyses of the ethnographic sources, and discoveries of both substantial and ephemeral Mesolithic structures, as well as new data from recent innovative lithic and scientific analyses (including DNA, isotope research on human remains, and geochemical analyses of lithic artefacts), have forced us to rethink the rather static models of Mesolithic mobility strategies. This paper, examining Mesolithic hunter-gatherer mobility and settlement models from Britain and Ireland, is part of that reassessment. In particular, it assesses the impact of the multiple lines of consilience on our understanding of Mesolithic habitation of landscapes. These include the archaeological evidence and the efficacy of recent theoretical and methodological approaches that have been employed to interpret it.     

Was the Dog Locally Domesticated in the Danube Gorges? Morphometric Study of Dog Cranial Remains From Four Mesolithic–Early Neolithic Archaeological Sites by Comparison With Contemporary Wolves

In this article, we test a hypothesis about local dog domestication in the Danube Gorges of the central Balkans in the course of the Mesolithic period. Morphometric features of dog mandibles and teeth from Mesolithic–Early Neolithic sites of Vlasac, Padina, Lepenski Vir, and Hajdučka Vodenica have been analysed and compared with recent wolves from the central Balkans. Decrease in size and changes in proportions of dog's dental features were tracked diachronically. We identified specimens which manifested mixed wolf/dog features. Such specimens originate from the Early Mesolithic contexts, the time when a decrease in size began. On the basis of this pattern, we suggest that dog domestication may have taken place in the Danube Gorges during the Early Mesolithic (ca 9500–7500 cal. bc ). The reduction of size continued throughout Late Mesolithic (ca 7500–6300 cal. bc ), but there were still individuals that might be regarded as ‘transitional’ in comparison with wolves on account of their size, and a distinct difference in size between wolves and dogs did not develop. Accordingly, if local domestication was in progress here, the domestication process might have lasted for more than just few generations and even several millennia. Copyright © 2012 John Wiley & Sons, Ltd.     

Ontologies of place,placelessness, and movement: queer quests for identity and their impacts on contemporary geographic thought

The rise of and reactions to identity politics and practice have precipitated renewed debates about ontology in geography. Actor‐network theory (ANT) and ‘non‐representational theory’ have much to offer these discussions. Their de‐centered notions of ‘agency’, topological (rather than Cartesian) spatial imaginations, and what I term ‘humble’ ontologies offer a way out of the seeming paradox presented by various binarisms underlying contemporary social theory and philosophy, such as structure/agency, essentialism/constructionism, subject/object, and theory/practice. The value of these approaches is very apparent when considering a particularly politicized form of identity practice: queer identity quests. They lead to (among other things) ontologies of place, placelessness and movement that are new, fresh, enriching and potentially empowering.     

Making a significant place: excavations at the Late Mesolithic site of Langley’s Lane,Midsomer Norton,Bath and North-East Somerset

Excavations at the site of Langley’s Lane, Bath and North-East Somerset, have revealed an important sequence of Late Mesolithic activity focused around an active tufa spring. The sequence of activity starts off as an aurochs kill and primary butchery site. Culturally appropriate depositional practices occur through the placement of a selection of bone in the wetland of the spring and the digging of pits around the spring margins. The spring at Langley’s Lane continued to be visited and more animal bone and lithic material was placed in the wetland. Finally, visits to the site involved yet more formalized activity in the form of pit digging and the creation of a stone surface. Activities such as these are difficult to locate in the archaeological record and Mesolithic ritual activity rare, making this a site of some significance to studies of Mesolithic NW Europe.     

A Bayesian Radiocarbon Chronology of the Early Neolithic of Yorkshire and Humberside

The Mesolithic-Neolithic transition is one of the mostly hotly (and vociferously) debated periods of British prehistory. Chronology has been key to this discussion. Informal ‘visual’ interpretations of radiocarbon data used both to argue for a rapid uptake of Neolithic practices by indigenous Mesolithic populations, and for the introduction by Continental settlers and then the rapid acculturation by local populations. This paper offers new evidence for the timing of the beginning of the Neolithic in Yorkshire and Humberside, an area with a range of monuments that have been a focus of research into early Neolithic communities. From this new synthesis it is possible to suggest implications for our understanding of ‘neolithization’, but also as to provide the basis for critical future research themes.     

Ambiguous immigrants? Examining the changing status of the English in New Zealand

Drawing on a qualitative interview‐based study of English migrants in New Zealand, this article examines, if and how, overseas migration triggers national sentiments that were previously relatively amorphous in their country of origin. In those cases where this occurs, it analyses the diverse and contextual orientations migrants display, and discusses the empirical and analytic challenges posed when seeking to conceptualise a category of persons that have been described as ‘ambiguous immigrants’. The study concludes that research on this ambiguity contributes to debates about the relationship between dominant ethnicity and national identity while highlighting the simplicities of many concepts used to describe and analyse ‘the English’.     

Moroccan Jewish first-places: contraction,fabrication, dissipation

Abstract

The idea of first places is inevitably linked with diasporas. At the heart of this idea and since the very start, there has always been the Jewish case. The diaspora of the Jews of Morocco, in the periphery, was presented by some authors, as a good case with which to relativize the theoretical pertinence and conceptual inspiration of the Jewish model. Focusing on Jewish history, heritage, and travelling in Morocco, I will continue to question the paradigm of social studies based on the bi-polar center-diaspora model. I will testify to the emergence and fabrication of new Jewish ‘first-places’, a process attending the aging and departure of the last Jews of Morocco and with the support of the Kingdom, while following current, and disruptive trends of contraction, commutation and dissipation of ‘first-places’ in different Jewish practices and narratives. The individualization of religious practice in post-secular societies allows and includes – and often merges – secular, ethnic and political approaches of what once was purely designated as religious identity. Heritage Moroccan landscape (and landscaping) allows different approaches and thus probably why one can think of it as an emerging ‘first-place’ for some.     

The Adoption of Agriculture in Ireland: Perceptions of Key Research Challenges

This paper outlines the results of a project carried out 2007–2008 providing oversight of key challenges in the Mesolithic–Neolithic transition in Ireland as understood by those researching the period. The project involved interviews with practitioners from a variety of fields in order to obtain qualitative data. The resulting synthesis is not a ‘consensus’ statement of priorities, but a reflection of a very diverse research field. Given that the project took place at a time of considerable change in Irish archaeology, the strengths and weaknesses of research into the Mesolithic–Neolithic transition are of broader relevance.     

The Irish question and the concept ‘identity’ in the 1980s1

ABSTRACT. This article critically investigates the social construction of ‘identity talk’ in relation to the Irish Question in the 1980s. Our contention is that the utilisation of ‘identity’ imagined people as bounded groups in a particular way – as the two traditions or communities in Northern Ireland – and that this way of imagining people was deployed against ‘will’‐based conceptions of politics. The first part of the article places the emergence of ‘identity’ as a concept in its historical context and suggests four phases in the use of ‘identity’. The second part focuses on ‘identity’ as a concept and locates its emergence within the meta‐conflict regarding Northern Ireland. The article concludes by reflecting on Brubaker and Cooper's (2000) analysis of ‘identity’ as a category of analysis in light of our case study of ‘identity’ as a category of practice regarding the Irish Question.     

Sweet nationalism in bitter days: a commercial representation of Zionism

ABSTRACT. This article identifies several theoretical approaches to the role of culture in the construction of national identity. Embedded in the presently emerging approach, which emphasises the relations between popular culture/consumerism and national identity, this study focuses on a specific consumer good manufactured in Israel in the early 2000s, the height of the second Palestinian Intifada (uprising): small sugar packets bearing portraits of the patriarchs of Zionism. The analysis of this product, employing semiotic analysis, interviews and focus groups, locates it in the five ‘moments’ of du Gay's ‘circuit of culture’ (i.e. identity, representation, production, consumption and regulation). Three main gen e ral arguments were stated, empirically examined and largely sustained: (1) Consumer goods are used not only for constructing national identity but also as a means for ‘healing’ it; (2) in their ‘healing’ capacity, representations of nationalism on consumer goods do not add new elements to representations offered by the ‘high’ official version of nationalism but replicate them in a simplified way; (3) while trivialising the insights and concepts that originated in ‘high’ culture, consumer goods expose the prejudices, stereotypes and rules of inclusion and exclusion that in ‘high’ culture are often hidden in a sophisticated manner.     

Neither ‘New Melanesian History’ nor ‘New Melanesian Ethnography’: Recovering Emplaced Matrilineages in Southeast Solomon Islands

ABSTRACT For two decades, Melanesianists have sought to reconcile what Robert Foster (1995) termed the ‘New Melanesian History’ and the ‘New Melanesian Ethnography’. The former describes historically oriented studies that critique representations of Melanesian custom as recent objectifications of strategically positioned discourses and practices. The latter describes culturally oriented, particularist studies that characterize Melanesian sociality as an undifferentiated plane of being without integral a priori units; on every scale, human agency must individuate persons and collectivities by means of ‘fraction’, ‘de‐conception’, and ‘decomposition’. In this article I present data from Solomon Islands that resist analysis in terms of an unqualified both/and synthesis of these orientations. Specifically, I argue that articulations of matrilineal connections to land among the Arosi of Makira are neither merely postcolonial reifications of custom nor historically conditioned ‘depluralizations’ from an always pre‐constituted social pleroma. Through historically situated case studies, I show how Arosi land disputes both reproduce and revalue matrilineally defined categories, each understood as the humanized continuation of an autonomous primordial essence. Recognition of the continuing importance of these categories among Arosi highlights what the New Melanesian Ethnography has obscured: that some Melanesians confront a historically transforming problem of how pre‐existent parts fit together to make up social totalities.     

Being a man in the horse capital: Mexican farmworkers’ masculinities in Kentucky

Recent immigration to the U.S. south has been of much interest to scholars with economic, social, and regional interests. This article contributes to these interests by analyzing the ways that Mexican men who migrated to Kentucky think about, represent, and perform their masculinities on two foaling farms in the area surrounding Lexington. These perspectives point to how migration impacts the participants’ ideas about gender relations. By considering their masculinities as they intersect with other aspects of their identities, this analysis questions widespread notions of the Mexican ‘macho’ or ‘machista’, demonstrates how masculinities are created in tandem with other aspects of identity such as class, and discusses the complexity of interactions with hegemonic masculinities (e.g. a ‘machista’ identity). The research was performed through participant observation and semi-structured interviews on two horse farms with 15 farmworkers.     

Trust in world politics: converting ‘identity’ into a source of security through trust-learning

In the discipline of international relations, the concept of trust has been theorised in two ways: the ‘rationalist’ approach and the ‘normative’ approach. This article aims to show that these approaches do not adequately reflect how trust operates in world politics and that trust provides a new way of understanding the identity–security nexus in international relations. It is argued that as actors learn to trust each other, this trust-learning process has a transformative effect on their definition of self-interests and identities. The elaborated understanding of trust in the security dilemma is operationalised in terms of the immigration security dilemma.     

'Homo Sacer' out of left field: communist "slime" as bare life in 1930s and Second World War Sweden

This article maps ways in which radical left‐wing politics in 1930s and Second World War Sweden were conceived in medico‐biological and eugenic terms that expressed strong dehumanizing sentiments. The article engages Agamben's and Foucault's thinking on ‘biopolitics’ and ‘biopower’, and extensively exemplifies dehumanizing discourse as deployed by leading Social Democratic politicians, leading figures of government within the police and military, as well as by editors of both right‐wing and Social Democratic press. Ways in which individuals labelled ‘Communists’ were spatially managed in terms of extensive surveillance, registration, detainment planning and forms of incarceration are addressed. I further discuss state measures that may be seen as elements of a state of exception, some measures implemented against ‘Communists’, and others against individuals deemed to have undesirable characteristics seen to be hereditary. In employing Agamben's notion of ‘inoperosity’ in a discussion of a state paradigm of social productivity, eugenic measures in the building of the Swedish welfare state are then related to the dehumanizing framing of ‘Communists’. In conclusion, conditions for regaining a place in the body politic are briefly addressed. The article's focus on ways in which the ethnic and racial same was dehumanized within a democracy on political grounds results from a conscious effort to complement studies of dehumanization as related to colonialism, dictatorial regimes as well as identity politics.