Assembling attachments to homes under bushfire risk

This research, conducted in the Blue Mountains, New South Wales, Australia, explores attachment to the home in the context of bushfire risk. The paper builds on existing research that has focused both on the home and on emplaced and mobile methods therein and seeks to understand the range of human and non‐human attachments. We situate our examination of attachment in the context of a bushfire‐prone suburban area to consider whether attachments to home may be influenced by an external risk. We use a mix of verbal, visual, and sensory methods (walking and image‐led interviews) to examine both verbal and sensorial articulations in place and in the home. We report on a stepwise analysis of place attachments, home, and bushfire risk. First and while interviewing, we moved with the participants inside and outside of their homes to understand how attachment to those sites was constructed and maintained. Second, we considered those encounters as assemblages of attachments to place. Finally, we studied those assemblages of home‐bound attachments in the context of the risk of bushfire in proximate suburbs.     

Town Twinning in Greece: Reconstructing Local Histories Through Translocal Sensory‐Affective Performances

Twinning arrangements between members and non‐members of the European Union are one of the many Euro‐symbolic measures taken with the aim of making indigenous populations “feel like citizens of Europe at the local level”. This article addresses the ways in which trans‐local projects of indoctrination, such as twinning, force indigenous peoples to reposition themselves toward what is culturally defined as local history. Its focus is on the exchange of small‐scale civilities through which partners engage themselves in sensory and affective performances of their history, and are gradually led to the reorganization of their domestic sensorium or public memory.     

Walking,mothering and care: a sensory ethnography of journeying on-foot with children in Wollongong,Australia

This article presents a material feminist perspective into motherhood and walking. Our aim is to explore the process of women ‘becoming mothers’ through journeying on-foot somewhere with children in car-dependent cities. To do so we utilise empirical material gathered as part of a walking sensory ethnography with families living in Wollongong, New South Wales, Australia. Drawing on Deleuze and Guattari’s assemblage thinking and a feminist care ethics we argue that entanglements with bodies and materials alongside ideas, emotions and affects shape how motherhood becomes and is felt on-the-move through ‘moments of care’. We discuss five moments where care emerges not just as a gendered practice, but as an affective force and embodiment of motherhood; these include: preparedness, togetherness, playfulness, watchfulness, and attentiveness. Instead of assuming the figure of the mother is a given identity; insights are provided into how the dilemmas of becoming a ‘good’ mobile mother are felt through moments of care.     

Bodies That Walk,Bodies That Talk,Bodies That Love: Palestinian Women Refugees,Affectivity, and the Politics of the Ordinary

In this article I interrogate what is lost in war and displacement through the affective memories of Palestinian refugee women who remember through their body and what their body has endured. I reflect on how bodies and spaces connect and disconnect at violent junctures, and on the vital forces vulnerability and precariousness ignite in displacement. Throughout the geography of separations and shifting shelters, refugee women engaged in place‐making, transforming the transience enforced by their continuous evictions into the permanence of home, not as a static identity‐place‐nation, but as a site of dynamic affective, social relations and connections. Read through Michael Hardt's metaphor of “social muscles”, as bodily and emotional drives that blur the boundaries of intimate and social spaces, affective memories can serve as a political horizon that redesigns, in Arendtian terms, the love for the nation as love for concrete relations and for existing in the world.     

Rubh’ an Dùnain: a multi‐period maritime landscape on the Isle of Skye,Inner Hebrides,Scotland

A non‐intrusive survey of this headland on Scotland's western seaboard reveals evidence of maritime activity from prehistory until the recent past. The siting of an Iron Age dun appears to have exploited a natural creek to bring boats to a secure landing‐place. Access was enhanced by a cleared channel, and two docks with adjacent nousts constructed. A stone‐revetted canal was later driven to the loch beyond, and quays built on either side of the entry. A 12th‐century boat‐timber was found in the loch. Later the canal was widened, and finally blocked. The sequence of development, and associated dating, merits further research.     

Of Gardens,Hopes, and Spirits: Unravelling (Extra)Ordinary Community Economic Arrangements as Sites of Transformation in Cape Town,South Africa

Debates around diverse economies have flourished in geography in recent years, challenging the consistent and limiting hegemonic framing of the economy as singularly capitalist and global, through making visible the vast array of economic practices that are taking place alongside and beyond capitalist ones at multiple sites and scales. Bringing together debates around community economies, (relational) approaches to scales and place, and Actor Network Theory, in this article we focus on the narrative of Mama Bokolo, a healer/gardener/diverse economic actor in Cape Town. Grounded on her lived experience, we suggest that allegedly local, marginalised actors like Mama are actively contributing to enact liberatory diverse economic arrangements beyond‐the‐local, by articulating networks across places and scales and fostering relations with a range of diverse, human, natural and supernatural actors. In doing so, we elucidate why precisely these more‐than‐local and more‐than‐human elements can be instrumental to enable transformative economic spaces of hope.     

A Mona effect: How place discourse constitutes culture‐led change

The arrival of the Museum and Old and New Art (Mona) in the disadvantaged municipality of Glenorchy was heralded as the beginning of significant social change in Australia's island state of Tasmania. These expectations were premised on a local place discourse known as the “Tasmanian gothic,” and, in this article, our aim is to illustrate the importance of place specifications in culture‐led change, including in relation to how place discourse constitutes such change. To do this work, we illustrate a Mona effect that comprises a critical account of the Tasmanian gothic informed by an empiric of tourist movement to and from Mona. We demonstrate that tourist movements follow existing socio‐spatial patterns, with tourists from higher socio‐economic backgrounds bypassing Glenorchy and those from lower socio‐economic backgrounds more likely to stop in this disadvantaged municipality. This socio‐spatial account unsettles the characterisation of Tasmania and Tasmanians provided by the Tasmanian gothic and we conclude by observing (1) a lack of significant social change resulting from Mona, in part explained by well‐established socio‐economic patterns; (2) signs of more subtle change that warrant further investigation; and (3) how local place discourse can act to curtail culture‐led change by reinforcing existing socio‐economic patterns.     

Walking with preschool‐aged children to explore their local wellbeing affordances

An increasingly well‐developed body of research uses neighbourhood walks to better understand primary school children's experiences of local environments, yet virtually nothing is known about preschool‐aged children's connections to their neighbourhoods. A reason for this omission is the commonly held view that preschool children lack competency to reflect on lived environments beyond playgrounds, kindergartens, and other confined settings that dominate early childhood. However, preliterate children walk around, use, and create intimate relationships with local environments as shown by 10 children aged 3–5 years from Dunedin in New Zealand during go‐along interviews. We asked each to walk us around their locale, explaining and pointing out favourite and less beloved places and activities. In this article, we advance two arguments: first that preschoolers are knowledgeable meaning makers of place; second that walking with them is a key step to understanding their life worlds and provides a way for preliterate and preverbal children to demonstrate knowledge and understanding of their spatial worlds, including as research participants. We challenge the idea that children of this age lack large‐scale spatial competency and understanding. Walking with them generated an in‐depth appreciation of their experiences of environments and revealed deep connections they had with their locales at varied scales. The work enables us to offer novel insights into spatial competency, sociospatial complexities, and the multiple dimensions of young children's wellbeing affordances in urban environments. Such insights are highly relevant for geographers, planners, and others who shape children's urban environments.     

Processional walking: Theorising the ‘place’ of movement in notions of dwelling

This article rethinks dwelling as an active and emergent process through which (re)connections to place are valorised by humans collectively walking with each other in a recursive manner. We revisit Heidegger's notion of dwelling, often criticised for perpetuating enclosure and stasis, by revealing the interconnections between dwelling and movement. Drawing on a two‐century old religious procession—the Manchester and Salford Whit Walks—as an empirical example, our interpretive analysis is centred around three themes. First, we demonstrate how dwelling becomes embodied in performative and collective movement. Second, we examine how dwelling in this context is reinforced through repetition and iteration of that movement. Third, we show how such movement is reliant on repair and maintenance work, which facilitates the (re)emergence of dwelling. We contribute, therefore, empirical insights into how dwelling emerges from a movement through place which, in turn, cements a being in place. Finally, this article has important implications for thinking about how the movement of citizens through processional forms of walking can be a powerful tool for underpinning feelings of dwelling and related concepts of sense of place and civic pride.     

Interpretive walks: advancing the use of mobile methods in the study of entrepreneurial farm tourism settings

This article draws on the application of interpretive walks in a socio‐geographical study of tourism‐oriented entrepreneurial activity on multi‐generational family farms in New Zealand. We highlight the great potential this method holds for tourism researchers interested in the ways tourist spaces are produced in processes of place‐making. Mobile methods have been a feature of qualitative field research in several disciplines for some time, particularly in cultural geography with its emphasis on human interactions in and with landscapes. The interpretive walk, known also as the walking interview, has been applied mainly in urban neighbourhood, health, transport, and housing research, where it has proven very useful for revealing human connections to place that have been difficult to elicit using stationary face‐to‐face interviews. This article is one of the few that reports on the use of the method in a farm tourism setting. It is also one of few applied studies seeking to understand the local geographies of farm tourism and their connections to the farm site as both family home and place of primary production. The method is characterised as an effective tool for navigating and interpreting the socio‐spatial settings in which new rural tourism ventures emerge, evolve, and are embedded. The approach allows for unexpected encounters with spatial practices and strategies, projects, and objects, behind which lie stories of changing human relationships with the land, economy, and community, and of the exigencies of everyday life that are less readily unearthed using conventional interviews.     

Sensory indiscipline and affect: a study of commuter cycling

The senses act as the interface between self and environment, but in a western context powerful multisensory stimulation is increasingly constructed as marginal, deviant or in need of management/commodification. This paper brings together work on the sensory with ideas around affective intensity to explore the regulation of the individual through the senses. The notion of sensory discipline is developed through an examination of everyday commuter cycling. Based on innovative, mobile audio diaries, the intensities of sensory stimulation for the cycling body are explored. The paper concludes that commuter cycling enacts a minor resistance towards efforts to reduce the intensities of everyday affective landscapes. In turn, this resistance suggests just how pervasive sensory discipline has now become.     

CONSUMING THE TOURIST GAZE: IMAGINATIVE GEOGRAPHIES AND THE REPRODUCTION OF SEXUALITY IN LUGU LAKE

Imaginative geographies engage with the understanding and experiencing of place and place‐based social and cultural specificities through a process of re‐creation and reproduction. In this article, we explore the imaginative geographies of Lugu Lake, a tourist destination in China's Yunnan Province, and of the Mosuo people, the local minority which practices a unique marriage system. We investigate how Mosuo society has been imagined in popular discourses and representations through two cultural labels: matriarchy and free sex. We also discuss how the imaginative geographies of Lugu Lake have restructured the encounters between the local people, especially the young men, and the incoming tourists in the context of tourism development. We interrogate the complex processes of identity formation in which both the tourists and the indigenous people renegotiate and reconstruct their cultural identities within various inside–outside connections and interactions. Our central argument is that the sex encounters between tourists and the local Mosuo are conditioned by popular imaginative geographies of the sexual practices of the Mosuo. But the encounter in tourism between the gazer and the gazed also accommodates complex identity formations and the renegotiation of social relations. The empirical observations are twofold: first, the locality of Lugu Lake has been reproduced with folk and tourist imaginative geographies into an erotic frontier of free sex; second, we also argue that the geographical imagination in this case is a reciprocal process which involves the local Mosuo's renegotiation of place‐based identity, in a pursuit of imagined progress and modernity.     

The Diverging Geographies of Social and Business Interaction Patterns: a Case Study of Rural South Australia

Major changes in personal mobility and in country town service provision have taken place in rural South Australia in the period 1968–69 to 1992–93. The later part of this period was one of major rural recession across Australia as a whole. The impact of this recession is considered by investigating changes in three different geographies of rural South Australians. These are their affective identification with place, their local social interaction and their commercial service consumption. There has been a shift of both commercial and social activity up through the hierarchy of settlement, but this is much more pronounced in the case of commercial activity. These differential rates of change are weakening the once mutually reinforcing links between community self‐identification, social interaction and trading patterns. The full impact of the rural crisis commencing in 1982–83 on social and commercial spatial patterns is unlikely to have been achieved by 1992–93, and adjustment is likely to continue.     

Going out,getting about: atmospheres of mobility in Melbourne's night-time economy

Drawing from recent affective geographies of drinking and drunkenness, this article explores the affective atmospheres of spaces of mobility in Melbourne's night-time economy and how these atmospheres shape the experience of alcohol-related problems. Our discussion is grounded in the analysis of interview data collected in 2012 among 60 young adults living in Melbourne. Participants included youth residing in the inner-city who reported taking a tram, walking or cycling to nearby venues along with youth from periurban communities who used trains, buses or taxis to travel to and from venues in the inner-city. Each group reported spending varying amounts of time on the move during a night-out drinking, although the atmospherics of mobility differed for each group. Inner-city participants described ‘comfortable’ or ‘fun’ journeys on the tram, walking or cycling, whereas participants from periurban communities spoke of ‘boring’ or ‘unpleasant’ journeys via train, night-bus or taxi. Moving beyond reports of the ‘priming’ effects of affective atmospheres, we conclude that these atmospheres are (co-)constituted in encounters between bodies, human and non-human, as they move. We close with a brief discussion of the implications of our analysis for the study of alcohol-related problems in the city at night.     

Effect of Scale on the Links between Walking and Urban Design

Studies of the relationship between walking and urban form consistently show that pedestrian‐friendly neighbourhoods encourage local walking. However, the geographic scale of measurement of the built environment for developing walkability indices and their relationship with different types of walking (e.g. for transport and recreation) has not been fully examined. In this study, objective measures of the built environment were developed at three geographic scales: suburb, census collection district, and 15 min walk neighbourhood for each participant. Walking for transport and recreation within the neighbourhood was measured using the Neighbourhood Physical Activity Questionnaire. The likelihood of walking at all (yes/no) and as recommended for health benefit (150 min per week) were assessed using logistic regression. The walkability index captured a strong positive relationship between urban form and walking for transport, but found no relationship at any scale for recreational walking. Participants walking for transport and living in high versus low walkable areas were 63% more likely to walk at the suburb scale (odds ratio 1.63; 95% confidence interval 1.22–2.18), twice as likely to walk at the census collection district scale, and nearly three times more likely to walk at the 15 min walk scale (odds ration 2.79; 95% confidence interval 2.09–3.73). The scale at which environmental data are measured influenced the strength of the relationship, showing that the neighbourhood 15 min from home was most predictive of transport walking. This has research and policy implications. Standardised scales across studies would both improve comparability of results and enhance understanding of the influences on walking.     

基于地方依恋原理的乌鲁木齐国际大巴扎人群研究——以维吾尔族大学生为例

通过对25名维吾尔族大学生的访谈,探讨了他们在大巴扎这个社会微环境中的活动、地方依恋的形成及这种微环境对大学生心理发展和社会化的意义。结果表明:大学生对大巴扎的依恋表现在功能性和情感性两个方面;通过在大巴扎从事的活动,大学生产生了归属感等积极情感,增加了对本民族的认同;大巴扎作为影响大学生的社会微环境,对大学生的作用是以地方依恋为中介的,并表现在有效地管理情绪、形成良好的自我认同和更好地适应环境上。本研究的启示是,地方依恋应该作为城市设计中所要考虑的因素之一,民族地区的城市建设应该保留其民族特性。     

Mapping Local‐Scale Ecological Research to Aid Management at Landscape Scales

Natural resource management is typically defined by landscape‐scale management zones, such as the Catchment Management Authority boundaries of the southern Murray‐Darling Basin in Australia. Ecological research generally deals with local‐scale phenomena, with studies at the scale of such landscape management units arising only recently. We developed a method that links local‐scale ecological research to landscape‐scale management zones, which is presented here as a geographical bibliographic database. This research proceeded in four phases. First, we assessed three decades of ecological research in the Goulburn‐Broken Catchment in Victoria, Australia, using this method, revealing the locations where research has taken place across the landscape, and the research themes dominant in different bioregions. Second, we assessed the purposes to which the method could be applied. Third, we tested the method against one of these potential purposes to review ecological research in a subcatchment case study. Last, we interrogated the method to answer an ecological question. This methodological analysis demonstrated that mapping ecological research in this way allows the user to identify geographic gaps in research coverage, assist in limiting search results to a location of interest and to address location‐specific ecological questions. In combination with landscape classification methods, such as biogeographic regionalisation units, this method can be used to evaluate research coverage across similar ecological communities.     

Gendering the Black Death: Women in Later Medieval England

This review article of Mavis Mate's Daughters, Wives and Widows after the Black Death: Women in Sussex, 1350–1535 (1998) locates Mate's work within the broader context of the debate about changes in women's social position caused by the collapse in population following the Black Death. Was demographic decline accompanied by growing social and economic opportunities for women or should historians emphasise the continuity of female work as low‐skilled, low‐status and low‐paid throughout the late medieval and early modern periods? How did women's role in the labour market affect the age of marriage, fertility rates and long‐term population change? In general, Mate's conclusions offer support to the ‘pessimists’: women's work was vital to the household but economic centrality did not bring a commensurate social power or legal rights and the ideology of female subordination remained firmly in place. The main problem with Mate's case is, inevitably, a lack of evidence, for family structure, for the sexual division of labour and, above all, for affective relations. Nevertheless, this detailed, empirically based local study shows how successfully women's history has moved into the historical mainstream.     

Stuck between ‘the rock’ and a hard place: rural crisis and re-imagining rural Newfoundland feminine subjectivities

There has been a growing body of research exploring the mobility experiences of rural youth as they migrate in search of work, education and leisure. In this article we contribute to this body of knowledge by examining the mobility experiences of young women (16–24 years) living on the southwest coast of Newfoundland, Canada. In contrast to dominant constructions of rural crisis that position out-of-the-way places as in decline, dying or dead, we argue that the young women in our study articulated complex, affective relations to place. In so doing, they negotiated localized histories, prevailing social relations, broader discursive constructions and embodied affective connections in forging their emplaced feminine subjectivities. We argue that foregrounding the complex and at times contradictory relationships that the young women articulated with their rural homes is an important step in prying open dominant albeit constraining constructions of the rural, thereby allowing for alternative and more inhabitable imaginings of out-of-the-way places.     

The Future of Collective Farms' Built Social Infrastructure: Choosing Between Central Place and Network Theories

The aim of this paper is to discuss local and regional planning and development practices in a post‐socialist country such as Estonia. Two approaches — central places and network theories — are used as a conceptual basis. According to the first hypothesis, planning and development of social infrastructure (e.g. schools, sports halls) has remained based on the central place theory — as an outdated planning approach — in Estonia. The second hypothesis argues that while, on the one hand, the application of the network paradigm and increased cooperation between local communities would considerably save public resources, on the other hand, because of the path dependency of Soviet centralized planning and development practices, the networking and lobbying takes place vertically rather than horizontally. This restricts both administrative cooperation and networking on the local and regional levels. The paper consists of three parts. The first part describes the turn in Western planning theory: the shift from normative top‐down planning to a bottom‐up approach and networking. The second part analyses critically the Soviet and post‐Soviet planning theory and practices: the planning and development culture created during the Soviet era. Finally we present a case study of a community planning procedure in the Suure‐Jaani locality — a good example of the influence of historical changes in the settlement system and planning culture of the past on current development.