In the Shade of the Oaks of Mamre: Hospitality as a Framework for Political Engagement between Christians and Muslims

Abstract

This essay is the initial sketch of a theological framework for political dialogue based on traditions of hospitality. This essay is intended to further a normative commitment to pluralism by creating a space for Christians and Muslims to engage in political dialogue on issues of governance. Using the story of Abraham and the three strangers, the essay analyzes hospitality as a possible model for interreligious political dialogue. The essay follows the narrative of the story recounted in Genesis 18 and Surah 51 of the Qur'an focusing on Abraham's greeting of the strangers as expressing a "duty of hospitality"; the "sharing of a meal" as an act of mutual vulnerability; and the gift of Isaac as exemplary of hospitality's possibility for grace and transformation. The goal is to show that a shared theological tradition could be the basis for political dialogue.     

Keeping to oneself: Hospitality and the magical hoard in the Balga of Jordan

ABSTRACT

Anthropologists have given copious attention to problems of exchange, of giving and receiving. Yet problems of taking, unequal accumulation, secret storage, predation, and refusal to share are no less central to social life. This is certainly the case among Jordanian Bedouin, whose notions of hospitality are a complex blend of reciprocity, protection, and coercive extraction. The families of dominant tribal shaykhs are often known for their ability to take, to store away wealth, and to protect hoards of found and inherited treasure, both magical and mundane. By reading the oral historical traditions of the Balga tribes against familiar Maussian ideas and the models of parasitism suggested by Michel Serres, I argue that hospitality, as Bedouin know it, is constructed in ways that resist the romanticism that besets anthropological portraits of ‘pre-capitalist' and ‘premodern' gift economies.     

Gendered Couchsurfing: women from Western Europe and East-Asia contesting de-sexualised cosmopolitanism

Couchsurfing is a social-networking site for hospitality exchange. To promote the site, the organizer, Couchsurfing.org, creates the discourse of Couchsurfing cosmopolitanism to emphasize the value of sharing with strangers and tolerance of cultural difference in Couchsurfing practice. This study argues that the discourse production is under a patriarchal system, in which the experience about women’s fear of men’s harassment and according practice are concealed. By conceptualizing the sexed-and-gendered body in Couchsurfing, this study exposes the power, knowledge and social relation in the cross-cultural context of Couchsurfing, represented not only in women’s feeling, performance and interaction but also in their embodied cosmopolitanism. The comparison between with Western-European and East-Asian women’s experience is also included in the analysis. It highlights the effects of the gender role inscribed on women’s body which makes a difference in women’s cross-cultural interaction as well as their embodied cosmopolitanism.     

'n Radikale Siening van ons Verlede

Abstract

In the early 1920s the British colonial mandate authorities argued that the Iringa Highlands of south-western Tanzania were being underutilised, and thus recommended that the area be settled by Europeans. This article indicates that there are specific historical reasons why the highlands were underpopulated and appeared to be underutilised when British mandate authorities first surveyed the area. In particular the article draws attention to the impact of a consecutive series of wars that ravaged the area between 1890 and 1918. In so doing, an implicit argument is made for a re-evaluation of the centrality of the Maji Maji war of 1905–07 in Tanzanian historiography, and seeks to draw attention to the importance of a number of regional wars that characterised the years of German colonial rule prior to Maji Maji. Furthermore the article highlights the significance of the First World War in coming to an understanding of events in southwestern Tanzania.     

Made in France? The (re-)invention of ‘Mai 68’

Abstract

Whenever young people protest, references to the French ‘Mai 68’ are quickly made. For nearly 50 years, former activists and journalists have turned events in the Latin Quarter in Paris into the main symbol for the potential of youth to pressure governments. Western European politicians and scholars easily index ‘Mai 68’ as the positive core of ‘European Memory’. French accounts during the historical moment initially emphasized, however, the global experience of student unrest. Such interpretations understood mobilization in Mexico, Poland and Nigeria as sharing one horizon of expectation and turned worldwide anti-authoritarian student unrest into an interpretive frame. With the unfolding of events in France, the French narrative shifted from a globally experienced present to a nationally framed ‘évènement’ of the past. This shift from lived experience to memory turned the student mobilization into a succession of French historical events coined ‘les évènements de mai-juin 68’. The commemoration of French events as a paradigmatic case sidelined mobilization in other European, Asian, African and Latin American countries. Meanwhile, this nationalization gave way to a pacified Franco-centred narrative which could be juxtaposed to the European memory scale whilst neglecting its internal contradictions stemming from the diverse European and global peripheries.     

Hospitality workers and the relational spaces of labor (im)mobility

ABSTRACT

Building on the recent interest among labor geographers for workers’ ability to strategize around their mobility, and tourism researchers’ longstanding examination of mobile tourism workers, this paper explores the mobility agency of differently positioned hospitality workers. The findings suggest that workers are not always ‘strategic’ in relation to labor mobility, and that labor mobility and career paths must be recognized as fragmented, happenstance and erratic. Furthermore, this article argues for an approach to the study of mobile tourism workers that takes the relational as well as temporal aspects into account. This endeavor is in particular guided by the notion of stories-so-far and the understanding of people as both being and becoming. The empirical basis of this paper consists of 22 interviews with hospitality workers in four hotel workplaces in Sweden; the luxury city hotel, the suburban chain hotel, the city chain hotel and the seasonal hotel. Ultimately, I suggest that the multifaceted complex of considerations which workers negotiate, could be conceptualized as the relational spaces of labor (im)mobility.     

Territoriality,social boundaries and ancestor veneration in the central Andes of Peru

This article examines the relationship between social boundaries, territoriality and ancestor veneration during the Late Intermediate Period (1000–1450 AD) in the Rapayán Valley of the Central Andes of Peru. Constructing upon recent theoretical work on social boundaries and territoriality combined with the analyses of early historical sources, I argue that the distribution of various types of above-ground mortuary structures across the landscape was a powerful mechanism of social control through space that not only served to assess territorial rights, but also to confine or exclude people from a bounded space by the delimitation of social boundaries. I sustain that above-ground mortuary structures reflected a growing concern for territorial behaviors during the LIP that allowed household members, kinship groups and/or political units, according to varying contexts, to draw social boundaries between insiders and outsiders by reifying identity and social solidarity through ancestors worship. Within the broader Andean context, I suggest that the widespread distribution of mortuary monuments across the landscape provided the political landscape with an ideology of fragmentation which encouraged the distinction between insiders and outsiders and thus promoted group identity through social exclusion from a geographical point of view at many different levels.     

The good and the bad of the same: On the political value of historical repetition in Angola

ABSTRACT

In this article I discuss processes of investment in historicity as an ideological, political and moral problem. Focusing on the study of religious and political movements in Angola, I address the problem of historical repetition as a form of ‘acting upon time’ which, in similar terms to Walter Benjamin’s citation a l’ordre du jour, contests the idea of temporal irreversibility. I propose that this contestation is multiplex and can produce ‘good’ as well as ‘bad’ historical repetitions.     

Caring for Country: History and Alchemy in the Making and Management of Indigenous Australian Land

This paper traces the history of ‘caring for country’ tropes in writing about indigenous Australian land and land management. While ‘caring for country’ initially referred to dynamic land use and ownership practices, it progressively became a less historical, more primordial, conception of indigenous land ownership, use, and management. In reviewing constructions of ‘land’ in scholarly literatures and policy debates, I seek to explain how they interact with local indigenous practices and idioms. Drawing on examples from the cultural and linguistic fields of A?angu, speakers of Pitjantjatjara and Yankunytjatjara, I examine a variety of concurrent uses of ‘country’, ‘caring’, or ‘nurturance’ and ‘caring for country’. A cross‐linguistic perspective on these objectifications – in English, Aboriginal English, and central Australian indigenous languages – shows how they may attend selectively to the historical specificity of indigenous experience. But this, I argue, may be the key to their efficacy in intercultural projects. Coded messages in bilingual documents reflect a kind of agency whereby A?angu choose to leave equivocal histories unstated and thereby reconstitute government projects in terms that work for them. The referential flexibility around idioms of land and nurturance is a kind of alchemy in language and social life that is the condition of the success of actual land management activities. Terms including ‘country’ and ‘caring for country’ elide the socio‐political dynamics that otherwise complicate actual rights and uses of land. That is why they can form the social basis of common activities, the production of ‘congeniality’ both within A?angu social life and at the interface with outsiders, in land management and other fields.     

‘It shocks me,the place of women’: intersectionality and mining companies’ retrogradation of indigenous women in New Caledonia

Indigenous women’s social positionings are complex and dynamic, informed by culture and post-colonial politics; gender and ethnicity intersect with age, socio-economic status, and social hierarchies. This article uses an ethnographic study of Kanak women’s engagements with mining in New Caledonia, to examine three questions. First, how do indigenous women’s dynamic social positionings shape their possibilities for negotiation with and resistance to industry? Secondly, how do women’s possibilities for engagement in turn shape the wider community’s possibilities for negotiation with or resistance to industry? Finally, what is the companies’ role in shaping women’s possibilities for such engagement? I draw on the critical feminist concept of intersectionality, bringing this into conversation with concepts of symbolic and cultural violence and hegemony. Over time, women began to actively negotiate with and resist industrial projects, in line with growing gender equity in New Caledonia, but the mining companies referenced – and thus reinforced – women’s dominated social position as an excuse to sideline their concerns, a type of cultural violence I term ‘retrogradation.’ Thus, this article recognizes indigenous women’s increasing agency in engaging with external actors, such as industrial projects, yet also shows how outsiders can commit retrogradation to further marginalize young, rural, poor community women. I discuss how such marginalization limits options for the larger group. Finally, I point to a way out of oppression, through transformation of hegemonic ideologies.     

An archive to build a future: The recovery and rediscovery of the history of socialist associations in contemporary Bosnia-Herzegovina

ABSTRACT

This paper chronicles the ongoing efforts of several groups of Bosnian activists, artists and academics, to create archives of the often forgotten, and nowadays variously threatened, heritage of political and social life during Yugoslav socialism. Postsocialist archives in other parts of Eastern Europe have typically been motivated by the need to ‘settle accounts’ with communism, understood in this context to be a totalitarian project. By contrast, these ongoing archiving efforts in the postwar and postsocialist Bosnia-Herzegovina, are created in order to recuperate and repurpose the unrealized potentials of Yugoslav socialism, and to use this history to reseed contemporary political imaginaries. I show how these post-Yugoslav activist-archives are working to recover a form of transformational historical subjectivity which seems profoundly necessary in the current political moment, marked by political disenchantment and the devastating effects of the postsocialist transition.     

Hierarchies of trade in Yiwu and Dushanbe: The case of an Uzbek merchant family from Tajikistan

ABSTRACT

This article focuses on the trading trajectory of an Uzbek family of merchants from Tajikistan. This family runs businesses in both Tajikistan’s capital, Dushanbe, and China’s famous international trading city: Yiwu. The analysis is centred on the accounts placed by Tajikistan’s Uzbek merchants about their historically sustained experience, often across several generations, in trading activities. These merchants’ claims of belonging to a ‘historical’ trading community rather than being ‘newcomers’ to long-distance commerce are articulated in relation to notions of ‘hierarchies of trade’ as they evolve in a twofold relational model linking Yiwu’s Changchun neighbourhood and Dushanbe. I suggest that the forms of conviviality enacted in Yiwu’s Changchun neighbourhood need to be understood in terms of the historical, multinational and transregional contacts that have occurred within the spaces of the former Soviet Union, as well as along the China-Russia and China-Central Asian borders. Equally, the hierarchies of trade of Uzbek merchants from Tajikistan in Yiwu’s Changchun neighbourhood cut-across markers of identity that juxtapose the roles of Tajik and Uzbek communities in Tajikistan’s contemporary politics and economics.     

The Ethnologist’s Kitchen: Lewis Henry Morgan and the Aztecs

In 1876, The North American Review published ‘Montezuma’s dinner,’ Lewis Henry Morgan’s devastating review of Hubert Howe Bancroft’s second volume of Native Races of the Pacific States. Morgan, who believed that Aztec social organization mimicked that of the tribes of the Great Lakes he had studied closely, sought to dispute the historical accounts of pre-conquest societies proposed by Romantic historians such as William H. Prescott. Morgan’s case against Bancroft and Prescott rested on the still well-entrenched notion that Spanish eyewitness accounts of the Conquest were a weak foundation on which to reconstruct Aztec political and social structures. Even as Morgan’s views on the Nahuas became discredited, ‘Montezuma’s dinner’ continued to be read and referenced, which may have prompted historian Charles Gibson to dispel its inaccuracies and preconceptions once and for all. Although Morgan’s review cannot teach us much about Nahua social organization or dining habits, it nevertheless represents a significant and overlooked chapter in the debate about historical evidence (including written sources and artifacts) that accompanied the configuration of history and ethnology as disciplines.     

Scratching beneath iconographic and textual clues: A reconsideration of the social hierarchy in the Dian culture of Southwestern China

The use of historical texts to interpret archaeological data is a common practice in Chinese archaeology. The selective use of archaeological material as evidential support to textual accounts can however project a limited view of ancient societies, where social behavior from distinct contexts are conflated to produce a single coherent narrative. This paper addresses this prevalent interpretational approach to the Dian polity, a Bronze Age culture located in southwestern China, through a systematic analysis of the mortuary evidence from four cemeteries. Results from the multivariate analysis are contrasted against the textual and iconographic materials to provide a more comprehensive understanding of Dian social organization and to demonstrate social patterning that challenges conceptions about the nature of Dian social hierarchy.     

Sanctuary Revisited: Central American Refugee Assistance in the History of Church-based Immigrant Advocacy

Abstract

Extant literature on the U.S. Sanctuary movement of the 1980s mainly facilitates an understanding of the movement as part of liberal religious resistance to the Reagan-Bush Administrations' policy in Central America. However, I argue that Sanctuary should also be understood as pivotal to church involvement in a longer lineage of social activism that can be called immigrant advocacy. Church-based immigrant advocates (CBIAs) were in short supply until the end of World War II, when Christian clergy and laity used biblical calls for hospitality to argue for the admission of thousands of displaced persons from Europe. Over the next quarter-century, many CBIAs provided services to political refugees admitted under State Department criteria. But as CBIAs grew frustrated with double standards in refugee admissions, they began to develop discourses legitimating hospitality work outside of a nation-state framework. In tracing the history of church-based immigrant advocacy, Sanctuary indexes the juncture at which many Christian organizations widened their operations beyond the standard of sovereignty to accommodate undocumented refugees as well as immigrants motivated by economic need.     

Interacting,sharing and bonding: ‘notes of personal experience’ by nineteenth-century women travellers

As early as the seventeenth century, women have been going from one corner of the world to the other recording their experiences and reasons for publishing. Exploring, working and residing in regions of the East considered ‘safe for dynamic men only’ (Smith 1887, Through Cyprus, Author of ‘Glimpses of Greek life and Scenery, etc’. London: Hurst and Blacket), western women interacted with the peoples of Ottoman society, enjoying their warm and generous hospitality. Their gender allowed them to study, learn and become experts in areas where men had no access: the Ottoman harems, women's daily life, social gatherings and celebrations. Western and eastern women discuss harem slavery, marriage, adultery, childbirth, abortion, divorce, religion and women's rights. In reconsulting primary sources and focusing on the writings of nineteenth-century British women in Asia Minor (Turkey), this article contributes additional evidence on women's alternative representations or less degrading gaze, while revealing a patriarchal system's domestic-social reality that was founded on the institution of slavery. In other words, it differs from other studies in spotlighting the accounts that are illustrative of the polyethnic synthesis of the Ottoman households, i.e. the discourse on the multiethnic harem slavery institution, which distinguished Ottoman society, so as to provide a bigger picture and inspire new discussions.     

Illusions of revolution: François Furet's critique of Marx

In this article it will be argued that François Furet's attempt in Interpreting the French Revolution to provide a conceptual history of the French Revolution through a synthesis of Tocqueville and Cochin's historical and sociological accounts fails methodologically. It does so in two ways: Firstly, in its aim to distinguish between conceptual, explanatory history and empirical, narrative history, and secondly, in its distinction between revolution as process and revolution as act. Drawing on Claude Lefort and Paul Ricoeur's interventions in the historiographical debate, I demonstrate that these seemingly methodological concerns, conceal a deeper historical and political question concerning the nature of the ‘event’ of revolution. In response to Furet's oblique turn to Hegel in his later work, this article traces the nature of the ‘conceptual inversion’ Furet claims to find in Hegel and Marx's accounts of the French Revolution. In relation to Marx, it is argued that Furet's critique fails to capture the allegorical nature of the political in Marx's thought, and underplays the significance of revolution as the basis for both the separation of the social and the political and their attempted unity. The article ends with some remarks on the importance of language and culture in rethinking the relationship between Hegel and Marx.     

Historical writing? – Richard Wilton’s “Booke of particular remembrances”, 1584–1634

ABSTRACT

Francis Bacon’s Advancement of Knowledge shaped contemporary and modern conceptions of historical writing and culture which historians have only begun to re-examine more recently. This case study of the “notebook” of Sir Richard Wilton demonstrates the fruitfulness of considering non-narrative texts as “historical”. Wilton self-fashioned his identity from the ideals of gentry culture and his Protestant faith. Wilton’s personal memory was influenced by the Reformation which led to forms of commemoration in texts. He also used elite knowledge networks to negotiate historical networks that were fundamentally oral and local. Finally, early modern historical writing found in personal accounts, commonplace books, and remembrance books could be fluid and dynamic, and it appropriated forms of writing that were highly accessible in the day-to-day lives of the writers that compiled them. The decision to use particular forms of writing was intrinsically associated with the utility and meaning of these forms.     

Weathering the Ill Wind: The Affective and Embodied Dimensions of Anti-Immigrant Political Discourses on Young African Men in Italy

Using the election of the far-right populist coalition government in Italy in 2018 and resultant legislative changes to immigration it brought about as an analytic lens, I examine the material and emotional impact of these changes on young African men, hosted as “unaccompanied minors” in a reception centre in a northern Italian town. I refer to these changes as an “ill wind” and in this paper examine its impacts using Christina Sharpe’s notion of “weathering” to refer to the totality of the ongoingness of the anti-Black climate and its effect on Black bodies. I contextualise the young men’s experiences within the Italian race landscape, thus drawing attention to the postcolonial legacies of race and racialisation still underpinning Italian society today. I present how historical structures of racial governmentality are integral to the geography of subordination and produce the racialised figure of the migrant, leaving some strangers to remain stranger than others.     

Water Mamas among the Makushi in Guyana

Abstract

This article examines folklore concerning water spirits among the Makushi Amerindians in Guyana. Makushi accounts of spirits called ‘water mamas’—twingram or Tuenkaron in Makushi—associate these beings with white people in both past and present. The case is presented here that this folklore reflects Makushi histories and experiences of European contact, colonialism in Dutch and British Guiana, and ongoing relations with Europeans and other outsiders. The themes of abduction, enticement, capricious wealth, and exotic ‘palaces’ found in stories of water mamas relate to these histories and experiences and inscribe them into the present landscape in Guyana. In addition to describing beliefs in water mamas and examining Makushi histories of interaction with Europeans, the article begins to explore the comparative context of this folklore in relation to other beliefs in water spirits across Amazonia and beyond.