Honour,Shame and the Fourth Crusade

This article evaluates how far chivalric notions of honour and shame had become associated with crusading by the early thirteenth century. It stems from a wider investigation into how crusading helped to forge standards for knightly behaviour and influenced the development of chivalric ideals. The Fourth Crusade serves as a focused case study, and this article examines the significance of its controversial course and conclusion as well as how two lay authors, Geoffrey of Villehardouin and Robert of Clari, used ideas about honour and shame in their narratives. It takes a close look at terminology, exploring a variety of expressions for concepts of honour and shame, and highlights the contexts in which they were used: whether to describe military encounters, the pressure on social bonds, or leadership roles. It argues that by the turn of the thirteenth century, crusading played a significant rather than extraneous role in developing ideas about chivalric conduct and proper social behaviour.     

Pope Clement V and the crusades of 1309–10

There were three crusading expeditions in 1309– 1310: against the Muslims in the eastern Mediterranean, the Moors in Granada, and the Venetian soldiers occupying the papal city of Ferrara. The campaigns illustrate the continuing vitality of the crusading movement despite the setbacks of the previous decades; but they also reveal the consequences of extending the crusade to various ‘fronts’, both outside and within the frontiers of Christendom. For Clement V's original intention of concentrating the crusading energy of the West on his project for a Hospitaller passagium particulare was frustrated first by insistent Aragonese and Castilian demands for crusade privileges and taxes for the Granada campaign, and later by the draining-off of papal funds to the Ferrara war. It was the crusade against Venice which proved most successful, and the lesson was clear to the papal court: in a period of soaring military costs and growing suspicion about the real motives of crusading kings and princes, the papacy could best promote the cause of Christ by concentrating on the ‘home front’, the policy pursued by Clement's successor, John XXII.     

What has Iberia to do with Jerusalem? Crusade and the Spanish route to the Holy Land in the twelfth century

In spite of repeated papal injunctions forbidding them to abandon their homeland, Iberian Christians, like their co-religionists throughout Europe, were energised by a desire to participate in the Holy Land crusades. The most significant and creative attempt in the first half of the twelfth century to respond to this Spanish desire was the development of the idea of the iter per Hispaniam, which was fostered by Iberian archbishops and monarchs such as Diego Gelmírez of Santiago de Compostela and Alfonso I of Aragon. This Spanish route was intended to unite the conflicts in the peninsula and the Holy Land, forming a single Mediterranean-wide crusading theatre and thereby granting the Iberian conflict a deeper connection with the struggle for control of the holiest sites in Christendom. This article explores the development of crusading ideology in Spain and the difficulties of doing so in a venue outside of the Holy Land. Additionally, the development of the Spanish route idea provides a unique opportunity to contextualise recent historiographical discussions about the essence of the crusades and to highlight the way in which different perspectives helpfully offer insight into various aspects of peninsular crusading.     

Crusading and crusade memory in Caesarius of Heisterbach's Dialogus miraculorum

This article is a preliminary investigation into the way the Cistercians of the twelfth and thirteenth centuries conceptualised and contextualised the history of the crusading movement, with a specific focus on the way in which they integrated their involvement in crusading into the Order's sense of institutional memory and corporate identity. The article presents a study of Caesarius of Heisterbach's Dialogus miraculorum, a collection of exempla that was composed for the edification of Cistercian novices in the first quarter of the thirteenth century. Although the text is well known to medievalists (and particularly to scholars of medieval Cisterciana), it has yet to be subjected to a close reading by historians of the crusades. By examining the way in which Caesarius used and described the crusades in the Dialogus, the article demonstrates the potential of using non-narrative texts to explore medieval understandings of the crusading past and, more generally, illustrates further the importance of warfare in the shaping of medieval monastic culture.     

Pope Clement V and the crusades of 1309–10

There were three crusading expeditions in 1309– 1310: against the Muslims in the eastern Mediterranean, the Moors in Granada, and the Venetian soldiers occupying the papal city of Ferrara. The campaigns illustrate the continuing vitality of the crusading movement despite the setbacks of the previous decades; but they also reveal the consequences of extending the crusade to various ‘fronts’, both outside and within the frontiers of Christendom. For Clement V's original intention of concentrating the crusading energy of the West on his project for a Hospitaller passagium particulare was frustrated first by insistent Aragonese and Castilian demands for crusade privileges and taxes for the Granada campaign, and later by the draining-off of papal funds to the Ferrara war. It was the crusade against Venice which proved most successful, and the lesson was clear to the papal court: in a period of soaring military costs and growing suspicion about the real motives of crusading kings and princes, the papacy could best promote the cause of Christ by concentrating on the ‘home front’, the policy pursued by Clement's successor, John XXII.     

The importance of Old French chronicles as historical sources of the Fourth Crusade and the early Latin Empire of Constantinople

Michael Angold has shown that the collapse of Greek resistance to the crusading army has not yet been fully explained by historians (Journal of Medieval History, 25, 3 (1999) 257–78). The chronicles of Villehardouin and Clari are an additional, important source, written by eyewitnesses. They provide first-hand evidence of the morale of the army, its sense of mission and the problems which it faced. Henri de Valenciennes provides a similar, first-hand account of the start of the reign of Henry of Hainaut as Latin Emperor. Close study of these texts helps to explain the victory of the westerners. They are even more important as historical sources than as examples of early French prose.     

The importance of Old French chronicles as historical sources of the Fourth Crusade and the early Latin Empire of Constantinople

Michael Angold has shown that the collapse of Greek resistance to the crusading army has not yet been fully explained by historians (Journal of Medieval History, 25, 3 (1999) 257–78). The chronicles of Villehardouin and Clari are an additional, important source, written by eyewitnesses. They provide first-hand evidence of the morale of the army, its sense of mission and the problems which it faced. Henri de Valenciennes provides a similar, first-hand account of the start of the reign of Henry of Hainaut as Latin Emperor. Close study of these texts helps to explain the victory of the westerners. They are even more important as historical sources than as examples of early French prose.     

How to justify a crusade? The conquest of Livonia and new crusade rhetoric in the early thirteenth century

This article addresses the issue of how it was possible to justify a crusade to a region, such as the eastern shore of the Baltic, where there were no sacred shrines to protect or Christian lands to reconquer. Adopting a pluralist perspective of crusades, it argues that the Livonian crusade of the early thirteenth century offers some interesting clues to the new developments of crusading ideology. Conceiving of the conquest and conversion of Livonia as a crusade, albeit not quite equal to the liberation of Jerusalem, its initiators and apologists employed legal and rhetorical devices to justify the occupation of a region under the auspices of a crusade. This article examines these strategies through the medium of contemporary chronicles and papal letters.     

New books: Books received

In early January 1203, the majority of the leading barons of the Fourth Crusade concluded the Treaty of Zara with Prince Alexios, son of Isaak II, the deposed Byzantine Emperor, thereby agreeing to divert the crusade to Constantinople in order to place the young prince on the throne of Byzantium. The treaty was ratified, despite fierce general opposition and dissension within the crusade, which led hundreds to leave the crusading army either to make their own way to Palestine or to return home. In April 1204, a year after the crusading fleet sailed from Zara to the Byzantine Empire on the pretext of defending the ‘rights’ of the ‘legitimate heir’ to the throne of Constantinople, the crusaders attacked and conquered the Byzantine imperial capital for themselves. Through a new and close examination of the primary evidence, this paper reconsiders the motives of the crusader leaders for their decision to conclude the treaty and then to conquer Constantinople. Although the crusaders proclaimed a range of high-minded motives, which have been largely accepted by modern historians, the real reason for the diversion to the Byzantine capital in 1203 by the Venetians and the French, and their subsequent attack on the city in 1204 was a simpler and, in the crusaders' minds, increasingly pressing concern: the payment of outstanding debts.     

Anti-Jewish rhetoric in Guibert of Nogent's Dei gesta per Francos

When Guibert of Nogent, a Benedictine monk living in northern France, re-wrote the anonymous Gesta Francorum, an eyewitness chronicle of the First Crusade, he changed more than just the style and the title. One of Guibert's most significant additions to his model was vitriolic anti-Jewish rhetoric. The present article explains some of the reasons why Guibert felt the need to deride the Jews of the Old Testament, particularly the Maccabees, as part of his narrative of the First Crusade. It attempts to demonstrate that Guibert's playing down the achievements of Jewish warriors of the past was inseparable from his aim to present crusading, to quote Jonathan Riley-Smith, in ‘theologically acceptable terms’, as a spiritual enterprise.     

Walter the Chancellor on Ilghazi and Tughtakin: a prisoner’s perspective

This article concerns two leading Turkish rulers, active in the Near East during the crusading era: Tughtakin of Damascus and Ilghazi of Mardin. They were important commanders, but the surviving sources create difficulties when outlining the contours of characters and cultural perspectives. Muslim authors typically present them as idealised Islamic rulers and yet it is difficult to accept such stereotyped portraits. This article sheds new light on these men, seeking to understand how far they had transitioned from the steppe culture of their forefathers into a more distinctively Islamic mould. It focuses in particular on the Antiochene chronicle written by Walter the Chancellor. He witnessed both rulers at first hand when he was their prisoner in Aleppo in 1119, an experience which left him deeply scarred. This is tainted evidence, yet it will be shown that many of Walter’s observations also provide invaluable insights that deserve to be taken seriously.     

Dynasty and diaspora in the Latin East: the case of the Sourdevals

Though primarily a pious exercise, the First Crusade formed part of a broader medieval ‘aristocratic diaspora’ – a movement often attributed to those from Normandy – and offered enterprising figures the chance of a new life in the East. This article examines how one such figure, the Italo-Norman Robert of Sourdeval, whose wider kinship group was also found throughout the Anglo-Norman world, forged a career in the newly formed Crusader States. It outlines how his descendants continued, and built upon, Robert’s foundations, securing influence in the Latin East during the twelfth and thirteenth centuries by demonstrating an impressive ability to cross political divides, forge political relationships, and use periods of turmoil to their advantage. Through this family, therefore, important insights can be gained into the dynastic strategies deployed by crusading nobles seeking to forge positions of power, but also, more broadly, into the nature of the so-called Norman diaspora.     

Lives on hold: the Dampierre family,captivity and the crusades in thirteenth-century Champagne

ABSTRACT

Captured outside Latakia in 1203, the Fourth Crusader Renard II de Dampierre was imprisoned in Aleppo for 30 years. The families of captured crusaders lost contact with their imprisoned sons, husbands and fathers for years, even decades, at a time. Such prolonged absences presented significant challenges, and life was delayed for both the imprisoned and their families. The landholdings of captured crusaders could not be alienated or mortgaged, marriages could not be made, nor could inheritances be divided without their permission. This state of affairs became less feasible the longer imprisonment continued. Eventually titles were apportioned between the rightful heirs, wives remarried and families moved on. Although Renard’s case is often cited as an extreme example, it also furnishes extensive evidence of the impact of captivity on a crusading family, the trials they endured in the prolonged absence of their patriarch and the strategies they used to overcome them.     

The Mural Paintings of Berzé-la-Ville in the Context of the First Crusade and the Reconquista

The programme of mural paintings in the Cluniac chapel of Berzé-la-Ville in Burgundy has a highly peculiar iconography. The present article argues that Abbot Hugh of Cluny (1049-1109) designed the programme, and makes the case that many of the unusual iconographical choices were due to his desire to make a particular statement about the First Crusade and the Reconquista. The question of Cluniac attitudes towards Christian-Muslim warfare has been the subject of numerous discussions, but remains murky due to shortage of evidence. The present article attempts to interpret the programme of Berzé-la-Ville as a new source to shed light on the matter. The paintings are not a typical example of crusader propaganda in that they do not argue in favour of the crusading movement, but underscore those aspects of Christian belief that it appeared to discount or discard, particularly the need to evangelise non-Christians and the superiority of monastic profession over any other. The article attempts to demonstrate that the programme functions as a self-affirmation of Cluny in the face of rapid changes and implicit challenges, not only from crusaders and their supporters, but also from the reforming papacy.     

Gathering and using information at the fifteenth-century Church councils: the example of crusade

ABSTRACT

The discussion of crusade at the councils of Constance (1414–18) and Basel (1431–49) is used to test the hypothesis that in the fifteenth century increasing importance was attached to the gathering of information. At Constance the chief crusading topic was the past and future of the Baltic crusade; at Basel attention was given to the negotiation of peace with the Hussites and union with the Orthodox Greeks. The paper considers the origin and character of the information that reached the councils; how it was used in the discourse at Constance and Basel; and it then assesses the effect of information on collective decision-making at the councils. While it is only possible to see information exerting an impact in the case of peace with the Hussites, the overall value placed on it by the conciliar delegates was high, corroborating recent arguments that the fifteenth century was an ‘information age’.     

Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.     

Papa et pecunia: Innocent III’s combination of reform and fiscal policy to finance crusades

This article examines the fiscal policies of Pope Innocent III throughout his pontificate, culminating in the canons of the Fourth Lateran Council. The aim of this analysis is to illustrate that not only was Innocent more fiscally minded than his predecessors, but that he also attempted to utilize fiscal policy as a tool for facilitating the crusade movement. Innocent adapted the fiscal tools of his predecessors while inventing several of his own. These tools included streamlined census-taking, income taxation, crusader vow redemptions/commutations, expanding crusade indulgences, the collection of alms, trade embargoes, clerical reform and more. These tools were designed to aid crusade endeavours, either directly or indirectly, and through crusading achieve the salvation of Christian souls.     

湖州陈氏家族述论

陈氏原籍河南陈州,后辗转迁徙安徽、山东、江浙和闽、台等地.陈氏迁徙的原因既有自然条件和环境的变化,也有因战争、时局的改变.湖州望族陈氏对近代中国社会经济、政治、文化有重要影响.清末民初,陈英士和陈果夫等陈氏族人积极参加反清讨袁活动,为民主革命立下巨功;陈果夫、陈立夫成为民国显要后曾反对共产党,但也做过利国利民的事情;陈氏家族与蒋介石等历史名人之间的特殊关系,对辛亥后中国的政治走向有着重要的作用;旅居海外的陈氏族人,多从事工商业,他们心向祖国,关心两岸统一大业,不断来大陆探亲访友,反映了深厚浓重的宗亲情结.     

Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.