In haec signa: Pilgrim-badge trade in southern France

Medieval shrines acquired their wealth from the pilgrims who worshipped in them. Though a large part of this wealth come in the form of outright donations, shrines received a considerable income from the sale of pilgrims' badges and other souvenirs. Originally an ecclesiastical monopoly, the sale of badges became a bone of contention in many pilgrimage centers between the shrine proper and the surrounding town. This phenomenon can be seen in the shrines of St James in Compostela, St Mary Magdalen in Saint-Maximin, and the Virgin Mary in Rocamadour and Le Puy. During the later middle ages the development of a whole souvenir industry for pilgrims reflected the change in the popular attitude towards pilgrimages. The pilgrimage ceased to be a purely religious undertaking of someone who had severed himself from secular society for the duration of the journey. It became a social event which combined piety with tourism.     

Gregory the Great, the Rule of Benedict and Roman liturgy: the evolution of a legend

This paper relates the evolution of Gregory the Great’s reputation as creator of the Roman liturgy to the slow process by which the Rule of Benedict acquired authority within monasticism in the seventh and eighth centuries. It argues that Gregory composed the Dialogues to promote ascetic values within the Church, but that this work did not begin to circulate in Spain and then Gaul until the 630s, precisely when Gregory’s known interest in liturgical reform is first attested in Rome. The letters of Pope Vitalian (657-72) provide hitherto unnoticed testimony to the theft of Benedict’s relics by monks of Fleury c.660, marking a new stage in the evolution of monastic culture in Gaul. The paper also argues that the Ordo Romanus XIX is not a Frankish composition from the second half of the eighth century (as Andrieu claimed), but provides important evidence for the Rule being observed at St Peter’s, Rome, in the late seventh century. While Gregory was interested in liturgical reform, he never enforced any particular observance on the broader church, just as he never imposed any particular rule. By the time of Charlemagne, however, Gregory had been transformed into an ideal figure imposing uniformity of liturgical observance, as well as mandating the Rule of Benedict within monasticism. Yet the church of the Lateran, mother church of the city of Rome, continued to maintain its own liturgy and ancient form of chant, which it claimed had been composed by Pope Vitalian, even in the thirteenth century.     

Facing two seas: Mediterranean and Atlantic contacts in the north-west of Iberia in the first millennium BC

Summary.  Despite the marginality of the region, the Later Bronze Age and Iron Age communities of the north-west of the Iberian Peninsula were engaged in active relationships with both Atlantic and Mediterranean peoples. Unlike other Atlantic regions, the area maintained direct contacts both with Mediterranean sailors and with the communities of the British Isles and north-western France simultaneously. The social relevance of these interactions and the range of imported goods transported varied throughout the first millennium BC. New evidence shows an intense involvement in Mediterranean trade from the fifth century BC onwards, while Atlantic contacts increased from the late second century BC, to reach a climax under Roman rule (first–second centuries AD).     

Five thousand years of atmospheric Ni,Zn, As,and Cd deposition recorded in bogs from NW Iberia: prehistoric and historic anthropogenic contributions

The analysis of environmental archives from across the world has demonstrated that human perturbation of the geochemical cycles of trace metals and the resultant atmospheric metal contamination date back, at least, several millennia. However, an understanding of the local processes and timing of changes in trace metal deposition is also essential for a proper global interpretation. The Iberian Peninsula was a major mining area since prehistoric times and the analysis of environmental archives provides a good opportunity to improve our understanding of the history of mining and metallurgy in Europe. We present the results from three ¹⁴C dated peat cores from the Xistral Mountains (NW Iberia). These records are used to reconstruct past atmospheric deposition of Ni, Zn, As, and Cd. The chronology of the changes in concentrations and metal accumulation rates was found to be concordant in the three bogs, and showed great similarity to total Pb, Hg, and Pb isotope ratios as determined in previous investigations. They present a consistent view of changes in atmospheric pollution and the importance of metals in the development of human societies, especially: i) the first evidence of atmospheric metal pollution 3400 years ago, which is simultaneous with the expansion of the Atlantic Bronze Koine; ii) a pollution event between 2350 and 2150 years ago, associated to the development of so-called Celtic culture (local Late Iron Age); iii) a dramatic increase of metal fluxes in Roman times; iv) a severe and rapid increase in the last 250 years corresponding to the beginning of the industrial revolution in Europe, reflecting the emergence of the new dominant sources of pollution, and v) the increase of long range atmospheric transport of pollutants. Our data suggest that all detected ancient (until ca. 1450 cal BP) periods of enhanced Ni, Zn, As, and Cd accumulation may have had an anthropogenic origin, related to the onset and development of mining and metallurgy.     

From the bottom of the bottle: justice,prison and social control in the Italian transition

The ‘conflict between politics and justice’ has been a central feature of the Italian ‘transition’ for reasons that touch on the essence of the so-called Second Republic. Apparently dominating the political agenda, it also functioned as a cover for a resurgence of coercive forms of social control in Italy. In response to the social transformations taking place throughout the western world, from the late 1980s the Italian prison system had been expanding and was used to target social marginal groups, especially foreigners and drug addicts. This paper examines how these changes took place, the juridical measures that gave rise to them and their political motivations in the period from the crisis of the First Republic to the declaration of a ‘state of emergency’ in the prison system which (at least for now) seems to have brought to a close the openly populist use of the criminal justice system.     

The politics of being sorry: the Greensboro truth process and efforts at restorative justice

This paper examines the Greensboro Truth and Reconciliation Commission (GTRC) to better understand the way the truth process in Greensboro, North Carolina intersects with conceptions of restorative justice and geographic understandings of the ‘right to the city.’ The GTRC was a grassroots truth process focused on a shooting of labor organizers in 1979 by Ku Klux Klan and American Nazi Party Members and the complicity of local officials in the violence. In 2006, the GTRC released its report to the citizens of Greensboro and its recommendations for the city touched off a contentious debate. Using a multi-method qualitative approach—including open-ended interviews and archival research—I argue the GTRC process engages with notions of right to the city activism that challenges the right to the city literature to focus on broader discussions of racism, activism, and white privilege that emerges from critical race scholarship and contributes to the growth of robust, multiracial anticapitalist coalitions; an approach to scholarship on the right to the city that has broad academic purchase for social geography and urban political engagement in general.     

Dynamics of pioneer colonisation in the Early Iron Age in the Duero basin (Central Iberia,Spain): Integrating archaeological and palynological records

Abstract

This study addresses the earliest strategies of permanent occupation in the mountainous regions bordering Northern Meseta in inland Iberia. This piece of work gathers together and discusses archaeological information about settlement in the Late Bronze Age and Early Iron Age and previously published high-resolution palynological cores from three study areas. Its major goal is to assess both archaeological and pollen records in order to gain a better understanding of the dynamics of occupation and transformation of these upland settings. Until cal 700 BC there are no clear signs of permanence in the highlands surrounding the Duero basin, but from that point onwards various initiatives of small-scale spontaneous colonisation have been identified. Colonisation in the Iron Age involved pastoralism, cereal agriculture and a significant use of forestry resources, causing a major anthropogenic impact with irreversible consequences. The outlined account constitutes the first synthetic overview at a macro-regional scale on the beginnings of the integrated and diversified strategies implemented in these upland regions.     

Early Imports in the Late Bronze Age of South‐Western Iberia: The Bronze Ornaments of the Hypogea at Monte da Ramada 1 (Southern Portugal)

The composition and manufacture of Late Bronze Age metallic artefacts from funerary and domestic contexts of southern inland Portugal was studied. The prevailing trend comprises binary bronzes (10.3 ± 2.1 wt% Sn) showing deformed equiaxial grains, annealing twins and slip bands. The alloy composition is somewhat independent of artefact type, while the manufacture seems to rely on artefact function and the skilfulness of the metallurgist. The technological characteristics were linked with archaeological and chronological features, disclosing some artefacts of uncommon composition, such as low‐tin bronze bracelets (4.3–7.1 wt% Sn) associated with ornaments of exotic materials (glass and Egyptian faience beads, and also ostrich egg shell beads). The assemblage testifies to an archaic trade with the Mediterranean region before the establishment of the first Phoenician colonies on the southern Iberian coast.     

Research on the history of the third world in Scandinavia

The aim of this paper is to challenge some of the established views on monetary and economic aspects of medieval Norwegian history. This challenge is not only based on a different understanding of the evidence, but also on new interpretations of documentary and numismatic evidence. Contrary to what has been the general understanding I argue that money was available, and it was, in longer periods of time, available within a framework of a well organized monetary system with large coinages. In the second half of the 12th century, coins became distributed and used among a larger group of people in rural areas than ever before. In market places and towns, money economy was emerging in the 11th and 12th, and probably seen partly in effect in the 13th and 14th century. If we accept the evidence for coinage and the use of money as being widely distributed, or even accept it partly, it opens up a range of new perspectives to use as starting points for understanding medieval monetary and economic history in Norway.     

Post-mortem ablation of the heart: a medieval funerary practice. A case observed at the cemetery of Ganagobie Priory in the French Department of Alpes de Haute Provence

The skeletal remains of a medieval warrior were found in an 11th century tomb in the church of Ganagobie Priory in the French Department of Alpes de Haute Provence. Examination revealed evidence of multiple injuries including an arrow in the thorax, several sword blows, and a fractured sternum. The chest had been opened probably to allow removal of the heart after the last fatal blow to the skull. Post-mortem ablation of the heart was a widespread medieval funerary practice among elite classes in northern Europe. Numerous cases have been described involving British and French royalty. The practice was based on a mystical Middle Age belief that the heart was the spiritual and moral centre. After ablation, the heart was buried separately in a high place of holy worship where the living could pray for the salvation of deceased's soul. The rest of the body was sometimes dismembered and boiled to keep only the skeleton. Pope Boniface VIII forbade body boiling in 1299. In France the practice of removing and burying the heart in a sacred worship place continued among royalty, noblemen, and ecclesiastics until the Revolution of 1789. A few cases were reported into the 19th century. Copyright © 2004 John Wiley & Sons, Ltd.     

Close-up on renewable resources and armed conflict: The spatial logic of pastoralist violence in northern Kenya

Methods of spatially disaggregated conflict analysis are becoming increasingly popular and open avenues for systematic micro-level research. Especially within the field of environmental security research they bear the promise of a better assessment of environment–conflict linkages at the sub-national level. Yet, this branch of research lacks a thorough theoretical involvement with the spatial logic of armed contests over renewable resources and this hampers the use of highly disaggregated data. To address this shortcoming, the present contribution proposes an actor-centred approach, which allows determining the precise locations of violent events in armed contests over renewable resources. It is developed by analysing the spatial logic of pastoralist violence in northern Kenya, a frequently cited example of scarcity-related struggle over renewable resources. The analysis demonstrates that pastoralist violence in northern Kenya has frequently occurred close to well sites and in locations of higher rainfall, which offer favourable conditions for livestock raiding. These results lend support to narratives of pastoralist violence, which emphasise the strategic use of violence with regard to the ecological opportunities and constraints of African rangelands. They also highlight more generally that conflict locations reveal more about the strategic choices made by armed groups in a given conflict situation than about the ultimate causes of their struggle. This calls for a more conscious use of disaggregated data in environmental security research.     

Becoming Rafinesque: Market Society and Academic Reputation in the Early American Republic

This article focuses on how knowledge came to be valued in conflicting ways in the American Republic during the 1820s and 1830s – one based on a market model that considered knowledge to be a commodity for sale, and another that produced cultural value through social connections created in new academic institutions. Constantine Rafinesque, who taught at Transylvania University in Kentucky, and his research in the natural sciences serve as an example of the first sort of scholarship. His life also illustrates how a market society could lead to dandies, like Rafinesque himself, even in academia, and how that threatened both new middle class social proprieties and a system of clubby social relations that had come to dominate America’s colleges and universities in the early nineteenth century.     

Trapeze shaped flint tips as proxy data for occupation during the Late Mesolithic and the Early to Middle Neolithic in the northern part of the Netherlands

In the northern part of the Netherlands (defined here as the area situated above the river Rhine), the Late Mesolithic is dated to the period between ca. 8100 and 6000 BP, and is characterised by the occurrence of trapeze shaped flint tips. Trapezes continue to be in use during the Swifterbant culture (ca. 6000–4800 BP), including the ceramic Mesolithic phase (Early Swifterbant) which is dated between 6000 and 5600 BP. During the Funnelbeaker culture or TRB (ca. 4800–4100 BP) transverse points dominate. With the onset of the Single Grave Culture (SGC) transverse points are no longer the ‘preferred weapon of choice’; they are replaced by surface-retouched (tanged) points. In this paper some of the basic premises of the typological development of trapezes (narrow to broad) and the chronological relevance of ‘subtypes’ (symmetric, asymmetric, right-angled and rhombic) are discussed based on analyses of trapezes from four excavated Mesolithic and Swifterbant sites. For comparison a random sample of TRB transverse points was included in several analyses as well. One of the main conclusions of this paper is that it is possible, based on analyses of metric and non-metric traits of trapeze shaped flint tips, to distinguish between true ‘Mesolithic’ trapezes, trapezes belonging to the (Neolithic) Swifterbant culture, and transverse points of the TRB. The outcomes of these analyses may help in obtaining a relative date for undated (surface) assemblages, and may furthermore lead to the positive identification of Swifterbant settlements in the higher (situated above the present-day sea level) Pleistocene areas in the northern and eastern part of the study area which are so far unknown. The results presented here will be put to the test in a forthcoming paper.     

北宋中期越窑瓷业技术传播及相关问题研究——兼论核心区越窑瓷业衰落原因

北宋中期,以浙江慈溪上林湖为中心的越窑瓷业核心区窑址数量急剧减少,窑场规模缩小。与之相对,浙江其他地区却发现了大量这一时期的窑业遗存。研究显示,限于多方面因素的制约,北宋中期以上林湖为中心的越窑核心产区不再适宜大规模的瓷业生产,而这直接迫使制瓷工匠作出选择,或许其中一部分工匠开始另辟他地继续从事窑业生产,从而在浙江范围内出现了众多这一时期的窑址。此外,在瓷业技术的传入过程中,制瓷工匠也结合当地的自然和社会环境,在继承的基础上进行了自我创新。     

Dealing with the past: Museums and heritage in northern ireland and Cape Town,South Africa

The experiences of post‐apartheid South Africa have often been used to open dialogue about Northern Ireland and the possible approaches to dealing with the legacy of the conflict. People in Northern Ireland have, for example, looked towards the South African Truth and Reconciliation Commission and policing in South Africa for further insights. This comparison of South Africa and Northern Ireland has now moved beyond being concerned predominantly with conflict resolution and has come to bear in the consideration of how we should present the history of the Troubles in Northern Ireland’s museums and the value of preserving the built heritage of the Troubles. This paper uses the example of the ‘transformation’ in the South African heritage sector that came with the end of apartheid as a means to raise areas of concern that have resonance for Northern Ireland. It shows that for both Northern Ireland and South Africa it is important to think further about the impact of display, the power dynamics embedded in the construction of heritage, and the complexity of building a shared narrative from a contested past.     

On pottery change and northern Iroquoian origins: An assessment from the Finger Lakes region of central New York

Pots as tools is a concept that has been widely accepted and developed since Braun’s classic 1983 publication. However, in northeastern North America archaeologists continue to use pottery primarily as an aid to culture history and research problems based thereon. In central New York State it has been postulated that a change in pottery forming technique heralds the onset of Iroquoian pottery traditions at around AD 1000. Empirical data on pottery forming and two other pottery traits do not support this postulation. Rather the trends in these traits are consistent with social learning theory and changes in mobility and population aggregation. Following Engelbrecht (1999, 2003) we suggest that a more fruitful approach to understanding the evolution of northern Iroquoian groups is to be found in ethnogenesis theory as described by Moore (1994, 2001).     

铁路与1912～1937年间的豫北工矿业发展

民国初期,铁路在华北兴起并形成网络之后,加速了华北内陆与沿海通商口岸经贸交流的进程,推动了内陆经济由传统向现代的转型。由此,豫北的工矿业发生了极富时代特色的变动。由于自然经济依然存在,这一转变过程表现出很强的多样性和复杂性。因此,通过对豫北近代工矿业发展的具体考察,揭示了华北内陆区域经济由传统向现代演变的主要特征及一般规律。     

Early agriculture and palaeoenvironmental history in the North of the Iberian Peninsula: a multi-proxy analysis of the Monte Areo mire (Asturias,Spain)

A multi-proxy study (pollen and NPPs, geochemical composition and radiocarbon dating), combined with principal components analysis, was applied to a core sampled in the Monte Areo mire (Asturias, N Spain), which covers the last 11,600 years cal BP. Both signals of Holocene climate change and transformations by human activities were recorded.     

Production of subterranean resources in the Atacama Desert: 19th and early 20th century mining/water extraction in The Taltal district,northern Chile

The Chilean water model imposed by the Chilean dictatorship in 1981 is broadly known as a radical example of neoliberal water management. Several studies have focused their analyses on this model, and its relation to mining, from a political ecology perspective; however, this has minimized the broader historical context. In this paper, we followed a geohistorical standpoint to gain an extensive understanding of the processes of mining development and the related water extraction in the Atacama Desert. By analyzing different official documents, historical sources and scientific discourses of the 19th and early 20th centuries, we aimed to denaturalize the idea of the Atacama Desert as hyper-arid space, rich in mineral resources. By doing so, from a political ecology perspective, and with a critical approach to territory, we interrogated the mining development in the Taltal district (1840–1920). This exercise led us to understand the Atacama Desert as a socially-produced mining territory, or miningscape, where foreign actors have produced hegemonic discourses and uneven materialities. Here, water, minerals, global markets, scientific knowledge, political and legal discourses, and colonialism have inevitably become interwoven in a territorial long-standing production process. Thus, we propose that the production of miningscapes and waterscapes are entangled process in the Andes mining territories. In turn, this process has enabled the reproduction of the Chilean state, capital accumulation, and the consolidation of a modern project at the expense of local populations and rationalities, which have been invisibilized.     

The nature of third-millennium settlement: The example of al-Tikha (Rustaq) an Umm an-Nar site on the Batinah coast of Oman

al-Tikha is a mid to large Umm an-Nar (c. 2700–2000 BC) settlement situated near Rustaq at the back of the Southern Batinah coastal plain in the Sultanate of Oman that was discovered (or rediscovered) in 2014. The site is unique because its layout and spatial organisation are very largely (possibly completely) visible on the surface. This includes two separate areas of stone-built housing, a large pottery scatter of varying density, three or four typical Umm an-Nar round towers and a small cemetery consisting of at least four tombs, along with a few other features. The layout of the site is described and discussed in detail, in particular, in relation to what it might tell us about the nature of Umm an-Nar settlement and social organisation more generally. The location of the site within a pattern of repeating Umm an-Nar settlement along Wadi Far (Wādī al-Farʿī) is also described and discussed.