追寻西欧市场经济的中世纪起源——评徐浩著《中世纪西欧工商业研究》

徐浩著《中世纪西欧工商业研究》一书,旨在探讨中世纪中期开始西欧如何和为何逐步走上市场经济的道路。该书将社会转型问题从资本主义的起源转换为市场经济的兴起,在理论上充分吸收了经济学的历史经济学理论和经济社会史的商业化理论,着眼于中世纪西欧工商业史中一系列既独立又相互依托的重要专题,探讨中世纪西欧工商业存在和发展的特定历史环境、商业诸问题以及工业诸问题。该书的研究特色体现为对中世纪西欧作长时段的考察,关注普通民众的命运,研究方法上注重比较,主张对社会经济变化的原因作多视角的阐释。     

Travail, redistribution et construction des espaces économiques (XIe–XVe siècle)

Although a popular topic among historians for most of the XX^th century, the expansion of the European medieval economy has recently fallen out of favour. This paper seeks to bring attention back to this subject, at an important moment of the construction of a global European economy, by replacing it in a long term perspective, from the XI^th to the XV^th century, and by analysing its own process of economic development and growth trends. Particular attention is devoted to the social processes developed for the promotion of worker groups and productive activities, which made possible the intensification of labour that is remunerated by a complex set of mechanisms for the redistribution of wealth, which are among the most original creations of medieval societies.     

The history of urban families in medieval England

Few medieval historians have turned their attention to the history of families in urban England. But the groundwork for such studies has been laid in previous scholarship on the merchant class, on women and work in towns, and on borough law and customs. Future studies, more specifically focused on families in towns, will draw upon a wide variety of sources including wills, property records, marriage litigation, coroner's rolls, poll taxes, borough customs, and, most importantly, borough plea rolls. These studies should allow us to explore how the special characteristics of the medieval urban environment – continual in-migration, economic opportunity, commercial and industrial diversity, extremes of wealth, high population density, and borough legal structures – affected family formation, life-cycle, demography, and domestic life in medieval towns.     

Beyond royal estates and monasteries: landownership in the early medieval Ardennes

Most historians who have studied the medieval Ardennes have focused exclusively on royal and monastic properties, assuming that every early reference to land in the area is either to the property of royal monasteries or to fiscal land. Actually, the evidence from the region around Bastogne (Belgium), the centre of what would later be called pagus Ardennensis, shows that as early as the seventh century ‘private’ landowners were present and active in the area. This observation leads to a new reading of the rural economy and society, the formation of monastic property and the links between local and royal power in the early medieval Ardennes.     

Gendering the Black Death: Women in Later Medieval England

This review article of Mavis Mate's Daughters, Wives and Widows after the Black Death: Women in Sussex, 1350–1535 (1998) locates Mate's work within the broader context of the debate about changes in women's social position caused by the collapse in population following the Black Death. Was demographic decline accompanied by growing social and economic opportunities for women or should historians emphasise the continuity of female work as low‐skilled, low‐status and low‐paid throughout the late medieval and early modern periods? How did women's role in the labour market affect the age of marriage, fertility rates and long‐term population change? In general, Mate's conclusions offer support to the ‘pessimists’: women's work was vital to the household but economic centrality did not bring a commensurate social power or legal rights and the ideology of female subordination remained firmly in place. The main problem with Mate's case is, inevitably, a lack of evidence, for family structure, for the sexual division of labour and, above all, for affective relations. Nevertheless, this detailed, empirically based local study shows how successfully women's history has moved into the historical mainstream.     

Medieval socio-economic historiography in Western Europe: towards an integrated approach

The revival of interest in the economic history of the Middle Ages after World War II has benefitted first to the study of the fourteenth and fifteenth century through the introduction to historical practice of the theories and methods of modern economic science. Secondly the discussion on the early medieval economy launched by Pirenne's posthumous book on Mohammed and Charlemange (1937) resulted in a more dynamic and economic interpretation of the Carolingian renaissance and in a vivid discussion about its end around the year one thousand. On the contrary the centuries between these two periods, i.e. the eleventh, twelfth and thirteenth centuries, although they witnessed the biggest demographic expansion since Neolithic times, the movement of the great clearances and the growth of big cities, have been neglected. The author argues for a renewed interest in the economic history of these centuries through a more integrated approach now that the quantitative approach has passed its zenith and interest in individual people is reviving, especially the common people and their behaviour and habits. Archeology, demography and anthropology can be used for this purpose in the context of a more integrated social history of the period, no longer dominated by historians of law and institutions.     

“Folklore” and “popular religion” in Britain during the middle ages

This article explores whether the bi‐polar model of “elite” and “folk” or “popular religion” can be maintained for the medieval period. In fact, there were many strands to medieval religious culture, and people from a variety of backgrounds participated at a variety of levels on different occasions. Using a variety of chronicles and other sources, rather than the more dogmatic penitentials and canon law texts usually cited, this article argues that historians should make room for “local religious culture” in their taxonomies, in which both elites (including clerics) and people could participate.     

The extent of farm desertion in central Sweden during the late medieval agrarian crisis: landscape as a source

The effects of medieval agrarian crisis on settlement and population were considered in a major interdisciplinary research project in Scandinavia during the 1960s and 1970s. Within this project, there were significant differences in methods used to calculate the extent of farm desertion between historians in the participating countries. The reliance on written source material within the Swedish team reflected the dominant approach amongst historians who made less use of map and landscape evidence than others. In this renewed investigation of the magnitude of farm desertion in the Late Middle Ages, focussing on the province of Jämtland in central Sweden, field survey of the physical landscape and some three thousand historical maps are used as evidence, alongside conventional written sources, such as official letters and taxation documents. The results indicate that the extent of farm desertion in medieval Sweden has been underestimated because Swedish scholars generally eschewed the use of the retrogressive method, which their Norwegian counterparts had been using since the 1940s. There is therefore good reason to reassess the desertion rates of medieval farms in other parts of Sweden as well, using traditional geographical source materials together with the documentary sources usually favoured by historians This may also hold for other parts of Europe as well. The rate of desertion is discussed in a wider context of settlement contraction and expansion in central and peripheral areas of Sweden, including the long drawn-out process of reclamation of the deserted farms (ödesbölen).     

A Study of the Folklore on the Coasts of Connacht,Ireland

During the first two-thirds of the twentieth century, it was commonplace among historians that the common people of medieval England had remained substantially pagan in their religious beliefs. Christianity, according to this view, was essentially the faith of the elite, with the populace embracing what was at best a dual allegiance to the new and old religions. This view has now disappeared, and the time seems right to take stock of medieval popular religion in England with a view to solving three problems: why did the concept of a pagan medieval populace develop, flourish for so long and then decline; what is the actual evidence for medieval popular belief; and what new perspectives can be taken on medieval English Christianity by employing comparisons with paganism?     

Going round in circles: Some new evidence for population in the later middle ages

The Myntling Register contains some little known and, in some respects, highly unusual demographic evidence relating to the period from around the later fourteenth century up to the 1970s and to the wealthy Lincolnshire Priory of Spalding. It is in the form of hundreds of ‘family trees’ relating to the villein families of the priory's major manors. It has evidence of interest to economic historians of medieval England on several fronts, the three of which dealt with here are proportions of males to females, percentages of females marrying, and most particularly numbers of surviving children per family. This evidence, whilst by no means perfect, is of a much more direct kind than that often used in attempts to calculate later medieval population. As such it has a contribution to make to the very vexed question of later medieval demography.     

Research on the history of the third world in Scandinavia

The aim of this paper is to challenge some of the established views on monetary and economic aspects of medieval Norwegian history. This challenge is not only based on a different understanding of the evidence, but also on new interpretations of documentary and numismatic evidence. Contrary to what has been the general understanding I argue that money was available, and it was, in longer periods of time, available within a framework of a well organized monetary system with large coinages. In the second half of the 12th century, coins became distributed and used among a larger group of people in rural areas than ever before. In market places and towns, money economy was emerging in the 11th and 12th, and probably seen partly in effect in the 13th and 14th century. If we accept the evidence for coinage and the use of money as being widely distributed, or even accept it partly, it opens up a range of new perspectives to use as starting points for understanding medieval monetary and economic history in Norway.     

NETWORKS OF IRON: THE ROLE OF BLACKSMITHING IN MEDIEVAL COPENHAGEN

The information which can be extracted from studying craft and production in past societies is by no means limited to technology and exchange. Analysing the chaîne opératoire of iron production in medieval society provides a new perspective and knowledge of its role for urban development. Seen as a complex network of economic, social and material relations, craft and production are embedded in society and have the power to influence it. This article presents and discusses the remains of blacksmithing found at the site of Rådhuspladsen ('City Hall Square') in Copenhagen. The analysis focuses on the scale, types and organisation of the ironworking, as well as identifying the people who may have been involved, including their social and geographical networks. This study aims to better understand the role of iron production for the development of medieval Copenhagen and in general, its role in medieval Danish towns.     

毛泽东商品经济与社会主义关系思想探微

毛泽东在商品经济与社会主义关系问题上提出了许多闪光的思想观点:商品生产的命运,最终和社会生产力的水平有密切关系;要有计划地大大发展社会主义商品生产;生产资料在我们还有一部分是商品;改革计划经济体制,扩大地方和企业的权限;区分社会主义商品生产和资本主义商品生产;价值法则是一个伟大的学校;所有企业都要利用价值规律作为经济核算的工具,等等。这些弥足珍贵的思想观点,超越了斯大林,为邓小平理论在社会主义市场经济方面的创新积累了丰富的经验。     

Knitting,Autonomy and Identity: The Role of Hand-Knitting in the Construction of Women's Sense of Self in an Island Community,Shetland, c. 1850–2000

Abstract

Hand knitting of woollen clothing by women was a key economic activity throughout the nineteenth and for most of the twentieth century in the Shetland islands. It integrated women into the market and enabled women to construct an identity for themselves based on their relationship with production and the wider economy. Generally regarded as a either a backward remnant of the pre-industrial economy or a traditional craft with little economic value, hand knitting does not belong to the story of women's work and independence in the modern industrial era. This article argues that hand knitting and the means by which it was produced and traded occupied a central place in the web of female relationships on the islands, helping to create a female culture characterized by an acknowledgement of women as producers with economic autonomy.     

Literacy, reading, and writing in the medieval West

Over the last quarter century, a plethora of studies on literacy, reading, and writing in medieval Europe have contributed significantly to our understanding of medieval society and culture. Nevertheless the sheer number of these studies and their authorship by scholars in several different disciplines have obscured the relationships between these studies, their common themes and their differences. This essay seeks to survey this literature and its background, to explicate its contributions to the field of medieval history, and to suggest avenues for future study. It also reveals how approaches developed outside medieval studies were borrowed and adapted by medievalists, and how the study of literacy, reading, and writing in the Middle Ages has, in turn, influenced the work of ancient and modern historians.     

Literacy,reading, and writing in the medieval West

Over the last quarter century, a plethora of studies on literacy, reading, and writing in medieval Europe have contributed significantly to our understanding of medieval society and culture. Nevertheless the sheer number of these studies and their authorship by scholars in several different disciplines have obscured the relationships between these studies, their common themes and their differences. This essay seeks to survey this literature and its background, to explicate its contributions to the field of medieval history, and to suggest avenues for future study. It also reveals how approaches developed outside medieval studies were borrowed and adapted by medievalists, and how the study of literacy, reading, and writing in the Middle Ages has, in turn, influenced the work of ancient and modern historians.     

The making of a monster: the historical image of William Rufus

Few writers, medieval or modern, have had much good to write about William Rufus, the second Norman king of England (1087–1100). Beginning in the twelfth century, chroniclers and historians have portrayed William as a cruel, grasping, and sacriligious ruler. This study traces the development of this unflattering historical image from the twelfth to the eighteenth centuries and notes that the religious convictions which encouraged medieval churchmen to condemn Rufus were offset in the sixteenth and seventeenth centuries by a more political and anti-catholic approach to his reign. Beginning in the eighteenth century, however, historians abandoned this more flattering portrayal and returned once again to the evil image concocted by the monastic chroniclers.     

The making of a monster: the historical image of William Rufus

Few writers, medieval or modern, have had much good to write about William Rufus, the second Norman king of England (1087–1100). Beginning in the twelfth century, chroniclers and historians have portrayed William as a cruel, grasping, and sacriligious ruler. This study traces the development of this unflattering historical image from the twelfth to the eighteenth centuries and notes that the religious convictions which encouraged medieval churchmen to condemn Rufus were offset in the sixteenth and seventeenth centuries by a more political and anti-catholic approach to his reign. Beginning in the eighteenth century, however, historians abandoned this more flattering portrayal and returned once again to the evil image concocted by the monastic chroniclers.     

Foreign Languages in the Elementary Schools of Richmond,Virginia

The medieval hunt and hunting manuals have been studied by historians as sources for the history of medieval science and geography, and for their insights into the daily lives of the elite societies that practiced hunting as a ritualized sport. This article examines two medieval hunting manuals, Juan Manuel’s Libro de la caza, and the Libro de la montería, commissioned by King Alfonso XI of Castile, and King Alfonso X’s law code, the Siete partidas, for their rhetorical and ideological portrayals of hunting and falconry as expressions of aristocratic power and sovereignty over the natural world. The article concludes with a study of an imagined debate between the merits of falconry and hunting with hounds in the Libro de la caza and Libro de la montería that sheds light on Juan Manuel and Alfonso’s competing views on nobility, informed by the political history of war and rebellion that shaped the lives of both men.     

杜能的经济圈境理论与中世纪英格兰领主经济

在中世纪英格兰经济史研究领域最近形成了一种商业化理论。他们以冯.杜能的经济圈境理论为基础,认为城市需求是促进乡村经济发展的决定性力量,距离城市越近,农业的商品化程度越高。但是,中世纪英格兰领主自营地经济的商品化与这种理论多有出入。这是因为中世纪英格兰的经济实际并不符合冯.杜能理论中隐含着的前提条件。商业化派将冯.杜能的理论用于研究中世纪经济存在时代错位的问题。