The Role of Bubo virginianus magellanicus as Rodent Bone Accumulator in Archaeological Sites: A Case Study for the Atuel River (Mendoza,Argentina)

Micromammalian bone assemblages from modern pellets of the strigiform Bubo virginianus magellanicus, from the upper Atuel River (southern Mendoza, Argentina), were taphonomically analysed. The results allow us to place B. v. magellanicus in the category of intermediate modification (Category 2). This sample has also been compared with results from other members of this genus, in order to classify B. v. magellanicus as a taphonomic agent. The participation of the Bubo species in archaeological accumulations has been documented, but in Argentina, the role of B. v. magellanicus has been reported up to the present. It is partly because of the sequence of one archaeological site in the south of Mendoza Province called Laguna El Sosneado‐3 (LS‐3). However, considering the absence of a current taphonomic model of this owl, this participation was mentioned as a hypothesis. In the current investigation, archaeological and modern samples have been compared. The results indicate that the skeletal element assemblages recovered from LS‐3 were accumulated by strigiform birds. Taphonomical evidence of light modifications on units I and IV indicates that Tyto alba (Category 1) was probably the main species involved in these units, whereas the taphonomical evidence on skeletal element assemblages recovered from units II and III suggests the action of a strigiform with a major category of modification such as B. v. magellanicus. Copyright © 2015 John Wiley & Sons, Ltd.     

Body Part Representation,Fragmentation and Patterns of Ertebølle Deer Exploitation in Northwest Zealand,Denmark

The faunal assemblages from Asnæs Havnemark, Fårevejle and Trustrup, located in northwest Zealand, Denmark, yielded extensive yet substantially fragmented bone material dating predominantly to the late Mesolithic Ertebølle culture, ca. 5400–3950 cal BC . This paper presents a combined assessment of skeletal part representation of red deer (Cervus elaphus) and roe deer (Capreolus capreolus) from these three sites in conjunction with quantification of overall fragmentation data for the assemblages. These data indicate that the observed pattern of skeletal part abundance is most consistent with a pattern of density‐mediated skeletal attrition, and therefore the whole carcasses were initially deposited. Deer were not part of a logistic exploitation strategy at these sites. This indicates variability during the Ertebølle period not only in which resources were exploited, but in how these resources were processed. Copyright © 2013 John Wiley & Sons, Ltd.     

Moving Closer to the Fire: Heat Transformations and Bucket‐Shaped Pots in Burials

Archaeological discourse reveals an appreciation of the potentially deeply intertwined relationship between the life histories of human beings and material culture. I argue that the intimacy between lived experience and things is a vital source for understanding symbolic meaning – that the bodily experienced everyday interaction enables close associations between humans and material culture, in this case bucket‐shaped pots in graves. The consistent representation in Migration Period burials from western Norway has led to the contention that there are reasons to believe that there may have been only one bucket‐shaped pot for each person buried. Provenance and technological influence is often demonstrated as a function of surface similarity between bucket‐shaped pots and other material forms, leading to notions of ‘wandering’ surfaces which become passively copied templates. As a result, causality is left elsewhere than in the technological choices made and the factors involved in shaping the pots' social lives after manufacture. An emphasis on heat transformations and ceramic technology within a wider social context enables us to discuss bucket‐shaped pots in burials both as symbolic elements in material assemblages and as ontological metaphors intimately associated with the deceased.     

Archaeocyaths from Yorke Peninsula,South Australia and archaeocyathan Early Cambrian zonation

Zhuravlev, A. Yu., & Gravestock, D. I., 1994:03:28. Archaeayaths from Yorke Peninsula, South Australia and archaeocyathan Early Cambrian zonation. Alcheringa 18, 1–54. ISSN 0311-5518.

Two assemblages of archaeocyaths are documented from Lower Cambrian outcrops and drillholes on Yorke Peninsula. South Australia. The older assemblage (11 species) occurs in the uppermost Kulpara Formation and conformably overlying basal Parara Limestone, and is equivalent to Lower Faunal Assemblage II in the Flinders Ranges. The younger assemblage (28 species plus Acanthhcyathus and Rodiocyathus) occurs in the Koolywurtie Member near the top of the Parara Limestone. Equivalent taxa are widespread in the Flinders Ranges, western New South Wales and Antarctica. Archaeocyathan distribution is now sufficiently well known to propose three assemblage zones and two informal assemblages for regional correlation. No new taxa have been added, but Erugatocyathus scutatus (Hill) and Pycnoidocyathus latiloculatus (Hill), hitherto known only from Antarctica, are found in the upper assemblage on Yorke Peninsula. Irregular archaeocyathan systematics are discussed, the ontogeny of Archaeopharetra irregularis (Tylor) clarified, and Kruseicnema Debrenne. Gravestock & Zhuravlev, represented by K. gracilis (Gordon), is fully described.     

Popular culture,post-truth and emotional framings of world politics

ABSTRACT

With the election of US President Donald Trump, the separation between high and low politics and the line between fiction and reality has become fundamentally blurred. Yet popular culture offers an important vector through which we might make sense of this political turmoil. The purpose of this essay is two-fold: conceptually, I examine how television provides opportunities for the insight into the visual and emotional registers of the post-truth era. I illustrate this empirically by examining two popular television series – Homeland and The Good Fight. I argue that the power of popular culture is derived from its visuality as the intersection of image and sound, through which emotional registers related to anxiety and outrage can be elicited and visually narrated. Even more so, the visual nature of popular culture has a strong affective component that shapes how we experience representations of reality and reveals the power and political significance of popular culture.     

Narrating urban assemblages—Chris Ware and Building Stories

This article takes up the recent interest in assemblage theory in urban geography and considers the potential for art to contribute to our narrations of urban assemblages. In particular, it uses Chris Ware's recent magnum opus, Building Stories, as not only an account of the urban as an assemblage, but to indicate more broadly the way in which comics might be used to narrate urban assemblages in ways that highlight their multiplicity and plurivocality. The article draws out three themes in its analysis of Building Stories: more-than-human subjects, the various temporalities of the city, and the way memory and narrative are emergent from urban assemblages.     

Experimentation in the Formation of Edge Damage: A New Approach to Lithic Analysis

Abstract

The paper describes a series of experiments recently carried out to test the formation of edge-damage on flaked stone tools which results from their being used in various tasks. Variables that were systematically tested include action, worked material, angle of the edge, and grip. The main criterion in distinguishing different patterns of damage was microflaking rather than abrasion in the form of striations and polish.

The results of these experiments may be applied to the identification of patterns of damage to the edges of prehistoric stone tools. The information gained from such microwear analysis may be used not only to provide details on the activities and settlement organization of prehistoric societies, but also to provide an important new dimension to lithic analysis in general. In lithic analysis, the main criteria of change have been the macromorphological features of the tools. It is our contention, however, that the additional information on the function of the tools, which is provided by microwear analysis, can contribute to the greater understanding of the processes of change in lithic assemblages and culture change as a whole.

The experimental program was designed to test the formation of edge-damage on implements manufactured in European chalk flint. It was to aid in the identification of wear patterns on lithic assemblages from the neolithic period in Central and Eastern Europe, a project in which the authors were involved. Its relevance, however, includes directly those assemblages of the post-Pleistocene period in temperate and Mediterranean Europe. The results of the experiments may also be useful, it is hoped, for lithic analysis in general, both in the Old and New World.     

Plumulites and the machaeridian problem

Plumulites richorum sp. nov. is represented by two complete sclerite assemblages from Early Devonian strata of the Humevale Formation in a small quarry northeast of Kinglake West, Victoria. The completeness of these sclerite assemblages necessitates a revision of terminology applied to machaeridians. Moreover, the sclerite assemblages make it necessary to erect a new Family Plumulitidae and allow several deductions about the animal itself, namely: 1, there was a discrete head possibly with soft anterior projections; 2, there was considerable modification of sclerites and their arrangement near the head, indicating possible sexual dimorphism; 3, sclerites were almost certainly not rigidly attached to the soft parts of the animal. The material shows that Plumulites was neither an arthropod nor an echinoderm, but rather a vagile benthic animal probably belonging to the Annelida.     

The Archaeological Heritage of Iraq in Historical Perspective

Abstract

In this paper I argue that members of the public are simultaneously attracted to and alienated by the uncannyin archaeology. I examine the role of popular culture representations of archaeology in these conflicting but connected processes, and strategies for overcoming them. By exploring Freud's notion of the unheimlich, or uncanny, in relation to archaeology and autopsies, I argue that it is mediated by popular culture, which alienates the public from the actual uncanny practices. By considering the relationship between archaeologists and the public as a discourse between actors and their audience, I examine ways in which this alienation can be overcome. My aim is to offer a better understanding of the complex ways in which people engage with archaeology.     

Specialized Early Upper Palaeolithic Hunters in Southwestern France?

Paul Mellars has long used cave and rockshelter ungulate faunal assemblages from southwestern France to argue that the early Upper Palaeolithic people of this region focused their hunting on reindeer (Rangifer tarandus), and that such specialized hunting distinguishes the Upper from the Middle Palaeolithic in at least this region. We examine this argument quantitatively, using a sample of 133 Mousterian, Châtelperronian, and Aurignacian ungulate assemblages. We show that only five Aurignacian assemblages, from three sites, stand out in terms of the degree to which their ungulate faunas are dominated by a single taxon. We also show that some Mousterian cave and rock shelter ungulate assemblages are more heavily dominated by large bovids than Aurignacian assemblages are dominated by reindeer, and that Mellars' argument is highly dependent on the exclusion of open sites from the analysis and on the numerical threshold he has selected to indicate hunting specialization.     

The Atlantic Challenge: How Political Science Understands Canada’s Smallest Region

ABSTRACT

This paper examines how Canadian political science portrays Atlantic Canada, along with some of the consequences of persistent misrepresentations. I first explore traditional portrayals of Atlantic Canada as well as arguments challenging those conceptions, demonstrating that it is no longer appropriate to treat Atlantic Canada as primarily defined by either economic processes or common political culture. I then survey the Canadian Journal of Political Science, Canadian Public Administration and Canadian Public Policy to determine the extent to which discussions of Atlantic Canada still, (a) emphasize economic phenomena, and (b) assume a common Atlantic political culture. I find that, while political scientists are now less likely to study the region in terms of economic phenomena, they still perpetuate outdated depictions of Atlantic political culture. This tendency results in a certain degree of methodological imprecision and reinforces problematic assumptions about Atlantic political life.     

Culture and Legal Policy Punctuation in the Supreme Court's Gender Discrimination Cases

For the most part, punctuated equilibrium scholarship has ignored the legal policy change generated by the Supreme Court. In this study, I address this gap though an examination of the Court's equal protection and gender cases from the 1970s. My case study here has two aims. First, I offer an adaptation of the jurisprudential regimes framework as a device for framing and identifying legal policy punctuations. After identifying Reed v. Reed (1971) as the cut point of such a regime, I then use Reed and its progeny to illustrate the promise of culture in explaining stasis and change, specifically focusing on the concepts of cultural cognition and cultural surprise.     

Have Taught a Foreign Language in Elementary Grades

The cultural democratization of post-Franco Spain meant the removal of the division between high and low culture. Such democratization of Spanish culture meant a new concept of culture in which, as stated by the postmodern motto, “everything goes,” and that in television translated as the proliferation of reality shows and trash TV and in literature as non-intellectual publications aimed at entertaining readers. Belén Esteban's work Ambiciones y reflexiones (2013) is a good example. I make use of this work to prove that what has traditionally been considered as “low culture” is not necessarily a culture inferior to “high culture” in Spain today. Thus I underline the necessity of replacing the term “low culture” or counterculture for “postculture.” The methodology I utilize is made up mostly of the critical theories of Helen Graham and Jo Labanyi regarding the dichotomy between high and low culture, Cristina Moreiras-Menor's postulate about the need for accepting show culture and consumer culture in Spain due to the split with the dictatorial past this culture signifies, and Mario Vargas Llosa’s rejection of present-day mass culture, a rejection that the aforementioned theorists challenge. Additionally, I support my study with José Álvarez-Junco's premises regarding the difficulty of defining national identity, a crucial topic in Ambiciones y reflexiones and which is related to the high/low culture dichotomy. Luis Moreno-Caballud’s criticism about democracy and its meaning in our neoliberal cultural market complements the critical methodology of this analysis.     

Throwing away everything but the kitchen sink? Large assemblages,depositional practice and post-medieval households in Cambridge

SUMMARY: Developer-funded archaeologists investigating post-1750 sites in Britain frequently recover large assemblages of material, which appear to have been rapidly deposited in features by particular households or other groups. Such assemblages possess considerable interpretive potential, but this is yet to be fully exploited. This paper proposes a nuanced approach to the analysis of such assemblages, one that is critically aware of stratigraphic sequencing and historical deposition factors.     

SHRINES AND CERAMICS IN CHALCOLITHIC ISRAEL: THE VIEW THROUGH THE PETROGRAPHIC MICROSCOPE

The question of the nature of social and economic life in the Chalcolithic southern Levant has recently been the subject of increasing interest. Several archaeological sites and features in Israel have been interpreted as elements of religion. These include the shrines at En-Gedi and Gilat and the Nahal Mishmar hoard. The results of petrographic analyses of the pottery assemblages of these three sites, as well as the ceramic cores of copper artefacts from Nahal Mishmar and additional sites, are presented. In light of these results some previous hypotheses are tested. Alternative suggestions are offered as to the role of these sites in the life of the inhabitants of the Chalcolithic southern Levant.     

Ceramic style analysis in archaeology and ethnoarchaeology: Bridging the analytical gap

A refitting study with a sample of sherds from Broken K Pueblo indicates that at least some of the “patterning” in the assemblage identified by Hill (1970, Anthropological Papers of the University of Arizona 18) results from unrecognized whole vessels and large conjoinable sherds. It is argued that contemporary stylistic analyses are based on many of the same analytical methods employed in the Broken K study and that research findings of ethnoarchaeology are rarely applied in the analysis of prehistoric ceramics. Despite archaeologists' increasing awareness of formation processes, spurred by ethnoarchaeological research, analytic methods that identify and take into account the effects of these processes on archaeological ceramic assemblages are underdeveloped. Suggestions are offered to resolve this problem, for both archaeological and ethnoarchaeological ceramic analysis, that may permit archaeologists to discover in prehistoric assemblages the same types of relationships identified in systemic assemblages.     

The genre of radical thought and the practices of equality: the trajectories of William Godwin and John Thelwall in the mid-1790s

In this paper, I approach the political and philosophical similarities and differences between late eighteenth-century thinkers John Thelwall and William Godwin from the point of view of their respective choices for the genre of political communication. I approach their thought and its expression by weaving an interpretation of what they were saying with a reflection on how and to whom they were speaking. This, I contend, helps us clarify further the thought of each thinker and track the changes in their conception of equality in the framework of political communication. As the 1790s unfolded, both thinkers, I argue, tried to diversify their audience, be generally more inclusive, and re-think the hierarchies of relationship between authors/speakers and their audience in their political communication. Nevertheless, they did so asymmetrically and in different ways: Thelwall quickly started tapping into popular culture, especially oral culture, while Godwin chose the modes of fiction and the conversational essay. By making these choices, both authors enacted a different understanding and practice of political education, and political equality.     

Flakes Crossing the Straits? <Emphasis Type="Italic">Entame</Emphasis> Flakes and Northern Africa–Iberia Contact During the Acheulean

The entame core method was defined after studying the Acheulean bifaces from the site of Ternifine, Algeria. This specialized core method for the production of larges flakes (>10 cm) used for biface blanks involves the detachment of primary large flakes from skillfully selected quartzite cobbles. While technologically simple, a competent selection of raw material and dexterous detachment of the flake resulted in a blank perfectly suitable for the production of bifaces, with minimal further shaping required. This core method resulted in high frequencies of entame blanks in the Ternifine lithic assemblages, as well as from the Iberian Peninsula Acheulean, but not in assemblages from other large flake Acheulean sites. It is suggested that the frequent use of the entame core method common to both North Africa and the Iberian Peninsula indicates similarity in lithic tradition during the Acheulean. This may support the view of North African origin for the Iberian Acheulean during the Middle Pleistocene.