T. A. Coghlan,London Opinion and the Politics of Anglo- Australian Finance, 1905–09

This article examines the interactions between the opinions of London financiers and politics in New South Wales and the Commonwealth of Australia at the onset of the twentieth century. It focuses in particular on the appointment and early activities of Timothy Augustine Coghlan, who, with several breaks, held the post of agent-general for New South Wales between 1905 and 1926, although he is better known as a pioneering statistician and economic historian. In particular the article examines the context surrounding his appointment, his attempts to improve his state's image and his reflections on the way debt curtailed Australian independence. Through this the article contributes to the ongoing debate surrounding Cain and Hopkins' writings on structural and relational power and the ‘rules of the game’, arguing that these are useful starting points for the analysis of a pervasive politics of finance within the British World.     

Colonising Italians: Italian Imperialism and Agricultural ‘Colonies’ in Australia, 1881–1914

The historiography of Australian imperialism before the First World War has often neglected a context wider than the relationship with Great Britain. Yet this era also implicated non-British governments and their emigrants. Despite their small numbers, Italian settlers are significant for highlighting Italy's empire-building and Australia's struggles for national and imperial unity. Italy's foreign policies after 1901 opened commercial opportunities across its diasporic networks, which included subsidising agricultural ‘colonies’ in Australia. The contemporary discourses of sectarianism and racism voiced before Federation articulated political and popular resistance against Italian immigrants. The rhetoric shifted after Federation as state governments examined the issue of land tenure for closer settlements (small agricultural farms), appealing to an argument about serving unemployed Australians before approving foreign settler schemes. The history leading up to two Italian projects in Western Australia and Queensland in 1907 allows reflections on Italy's diaspora colonisation and Australian responses to foreign imperialism.     

Politics of place: political representation and the culture of electioneering in the Netherlands,c.1848–1980s

Abstract

This article is a first attempt to explore how a politics of place has manifested itself in Dutch electoral culture since the middle of the nineteenth century. It aims to move beyond a narrow interpretation of a politics of place as an ‘old-fashioned’ feature of electoral politics to be associated with a distinct, long-gone era of political representation. Instead, this article shows how it was continuously negotiated. This gives us a better understanding of the changing nature of political representation in the Netherlands. Compared to Britain at the turn of the nineteenth century, local senses of community and their clash with ideology-based party politics were far less prominent. There was, however, on-going debate about the degree to which Parliament should reflect the various regions of the country, so that local party associations and voters could feel represented and address ‘their’ MP for issues pertaining to their locality. Moreover, after 1918 parties were concerned about the need to maintain political communication on the spot to counter lack of political involvement and feelings of alienation among the electorate. The article ends with a call for further reflection on the nature of clientelism in the Netherlands by exploring direct interaction between voters and their representatives.     

Special Days of Worship and National Religion in the Australian Colonies, 1790–c. 1914

Throughout the period between 1790 and 1914 the governments of the Australian colonies asked their populations to suspend work and amusements and join in collective acts of prayer. Australia’s special days of prayer have much historical significance and deserve more scholarly attention. They had an enduring popularity, and they were rare moments when a multi-faith and multi-ethnic community joined together to worship for a common cause. This article builds on recent work on state prayers in Britain by considering what the colonial tradition of special worship can tell us about community attachments in nineteenth-century Australia. ‘Fast days’ and ‘days of thanksgiving’ had both an imperial and a regional character. A small number of the Australian days were for imperial events (notably wars and royal occasions) that were observed on an empire-wide scale. The great majority, such as the numerous days of fasting and humiliation that were called during periods of drought, were for regional happenings and were appointed by colonial authorities. The article argues that the different types of prayer day map on to the various ways that contemporaries envisaged ‘Greater Britain’ and the ‘British world’. Prayer days for royal events helped the empire’s inhabitants to regard themselves as imperial Britons. Meanwhile, days appointed locally by colonial governments point to the strength of regional attachments. Colonists developed a sense that providence treated them differently from British communities elsewhere, and this sense of ‘national providence’ could underpin a sense of colonial difference—even a colonial nationalism. Days of prayer suggested that Greater Britain was a composite of separate communities and nationalities, but the regional feelings they encouraged could still sit comfortably with attachments to an imperial community defined by commonalities of race, religion and interest.     

The construction of an alpine landscape: building,representing and affecting the Eastern Alps,c. 1885–1914

Between 1885 and the First World War, German and Austrian alpinists talked of “opening up” the Alps in Germany and the Austrian Empire with a vast network of huts and paths. This article argues that this effort to develop the Alps arose from a series of relationships between people, objects, representations and affects which linked urban spaces of middle-class conduct to the alpine environment. Alpinists utilised media such as landscape reliefs and panoramas not merely to represent the Alps, but to inculcate a particular affective response amongst Germany's urban middle-class, or Bürgertum. Instead of a Romantic ideal of mountains as unknowable symbols of nature's power, these alpinists promoted a modern gaze which would see all, from the safety of a controlled, governable landscape. In doing so, alpinists legitimised their intervention in the Eastern Alps, developing these once unknown landscapes as a bürgerlich [bourgeois, or middle-class] cultural resource.     

British Imperialism and Cyprus 1878–1914: The Inconsequential Possession

In recent decades historians have devoted considerable attention to the historical treatment of indigenous title in Anglophone settler colonies. These scholarly accounts have tended to emphasise the role metropolitan legal and intellectual discourses played in the dispossession of indigenous peoples. In this article I present a critical analysis of an influential example of such work in respect to the British denial of Aboriginal rights in land in the colony of New South Wales before providing an alternative account of the manner in which Aboriginal title was treated, which focuses on the nature of the relations on the ground between sojourners, settlers and Aboriginal people, the ways in which these encounters were represented by the British and the local practices regarding the transfer of land.