Fishing for Fish and for Jaminyjarti in Northern Aboriginal Australia

Socio‐cultural and ecological literature about Australian Indigenous groups reveal that fishing is a vital part of everyday life for many groups who have customary and recreational fresh and salt‐water affiliations. This vitality exists and has meaning for families and communities in the Kimberley's Fitzroy Valley region of Northern Aboriginal Australia. Less well known, however, is the central part that fishing plays in jaminyjarti, a ritual that relies on close kin regularly catching, cooking and sharing fish for bereaved family members during the ‘sorry business’ time that emerges after the death of a loved one. What becomes evident is that while fishing is undoubtedly intertwined in the everydayness and sociality of life, it is also central to comforting the bereaved during and after the grieving process that accompanies death.     

Healed injuries in Early Cambrian trilobites from South Australia

Examples of an undescribed species of the trilobite Redlichia from the Emu Bay Shale (Early Cambrian), Kangaroo Island, South Australia, show damage to the exoskeleton attributed to the action of predators. Injury was probably not lethal. The identity of the predators is unresolved, notwithstanding soft-part preservation within the fossil assemblage. Possible culprits include either a rare and presumably large animal such as an arthropod or conceivably cannibalism by Redlichia itself. This report provides new data on the occurrence of Cambrian predators, and casts further doubt on earlier suggestions that macrophagous predation was insignificant at this time. Aspects of trilobite predation during the Palaeozoic are reviewed, with emphasis placed on their ability to withstand substantial injuries and the possible repair mechanisms that promoted wound healing and survival.     

Aboriginal reconciliation as religious politics: Secularisation in Australia

The characterisation of the Australian polity as a strikingly ‘secular’ polity is in certain respects misleading. Australian political debate continues to be marked by a religious element. For example, the language of Aboriginal ‘reconciliation’ had several distinctly Christian resonances and ambiguities, including the difficult relation of justice and forgiveness. This paper considers the Aboriginal reconciliation process in the light of three different ideas of secularism: secularism as a doctrine of the two ends of humanity; secularisation as disenchantment or rationalisation; and secularisation as the transposition of theology into a mundane or earthly idiom.     

Organic-walled microfossils from the Early Cambrian of South Australia

Microfossils which are hollow, possess a two-layered vesicle wall, and occur as single elements or, more rarely, as compound forms, have been recovered from the Early Cambrian Heatherdale Shale, on the Fleurieu Peninsula, South Australia. The microfossils, which range in size from 4 to 14.5 μm, are informally and tentatively assigned to the genus Sphaerocongregus Moorman 1974. Superficially they resemble forms assigned to Pyritosphaera Love 1958 and its probable junior synonym, Bavlinella Shepeleva 1962. Topotypes of these genera, however, have yet to be studied using SEM techniques, and their morphologic details remain uncertain. The organic composition of the present microfossils is supported by energy-dispersive X-ray analyses. Samples of the Heatherdale Shale were also analysed using pyrolysis techniques; the organic matter is, however, over-mature with respect to petroleum generation, and no geochemical assessment of original kerogen type is possible.     

Archaeocyaths from Yorke Peninsula,South Australia and archaeocyathan Early Cambrian zonation

Zhuravlev, A. Yu., & Gravestock, D. I., 1994:03:28. Archaeayaths from Yorke Peninsula, South Australia and archaeocyathan Early Cambrian zonation. Alcheringa 18, 1–54. ISSN 0311-5518.

Two assemblages of archaeocyaths are documented from Lower Cambrian outcrops and drillholes on Yorke Peninsula. South Australia. The older assemblage (11 species) occurs in the uppermost Kulpara Formation and conformably overlying basal Parara Limestone, and is equivalent to Lower Faunal Assemblage II in the Flinders Ranges. The younger assemblage (28 species plus Acanthhcyathus and Rodiocyathus) occurs in the Koolywurtie Member near the top of the Parara Limestone. Equivalent taxa are widespread in the Flinders Ranges, western New South Wales and Antarctica. Archaeocyathan distribution is now sufficiently well known to propose three assemblage zones and two informal assemblages for regional correlation. No new taxa have been added, but Erugatocyathus scutatus (Hill) and Pycnoidocyathus latiloculatus (Hill), hitherto known only from Antarctica, are found in the upper assemblage on Yorke Peninsula. Irregular archaeocyathan systematics are discussed, the ontogeny of Archaeopharetra irregularis (Tylor) clarified, and Kruseicnema Debrenne. Gravestock & Zhuravlev, represented by K. gracilis (Gordon), is fully described.     

论数字版权的刑法保护

数字版权的刑法保护是近几年来兴起的一项交叉且边缘性的研究领域。随着数字产业在我国的发展,大量的版权违法犯罪也相伴而生,然而中国现阶段侵犯知识产权犯罪立法却存在着诸多弊端。笔者建议,通过立法,扩大刑法保护对象,修改犯罪行为方式,进一步加大著作权的刑法保护力度,完善数字版权的刑法保护体系,从而达到更好地保护网络知识产权的目的。     

Conflicting Traditions,Concurrent Treatment: Medical Pluralism in Remote Aboriginal Australia

ABSTRACT In remote Aboriginal communities in Australia, researchers cast health beliefs and treatments as belonging to either an Aboriginal or biomedical system, which are considered to be irreconcilable and in conflict. Warlpiri people also speak of two distinct traditions that, they claim, are able to heal only specific classes of illness. Nevertheless, both Aboriginal and biomedical systems can be used simultaneously. An examination of two illness episodes will illustrate the complexity of how both Aboriginal and biomedical diagnoses and treatments are employed in a similar manner. I argue that while diagnosis is often stressed in statements regarding illness, it is only one of many factors that influence the treatment choices of individuals.     

The ‘Society’ at Bora Ceremonies: A Manifestation of a Body of Traditional Law and Custom in Aboriginal Australia relevant to Native Title Case Law

Anthropologists working on native title cases in Australia are commonly asked to identify the Aboriginal ‘society’ that holds the body of laws and customs that confer land ownership rights on certain groups of people. In this paper I investigate how the early documentation of bora initiation ceremonies is relevant to understanding contemporary Aboriginal societies and the normative laws and customs that give rise to rights and interests in land. The vast ethnographic oeuvre of R.H. Mathews (1841–1918) includes detailed documentation of bora gatherings, which allows the reconstruction of the wider social reaches of people's networks in the lower Darling Downs of eastern Australia, and can in turn be understood as the ‘society’ so often sought in current native title case law.     

ENSO influence on Holocene Aboriginal populations in Queensland, Australia

In the Pacific region, the onset of modern El Niño/Southern Oscillation (ENSO) activity at approximately 5000 years ago may have played a significant role in the development of cultures in the Pacific basin. Within Australia, similar trends in population and resource use have been identified but largely ascribed to cultural changes. To test human responses to changing ENSO activity through the Holocene we analysed a comprehensive suite of 710 radiocarbon ages from archaeological sites in ENSO-sensitive Queensland. We observe a dramatic and sustained increase in landscape activity at inland sites from 4860 ± 15 years ago, statistically indistinguishable from the timing of the onset of modern ENSO activity. Subsequent changes in long-term activity directly impacted on human populations indicating that once established, ENSO maintained a continuous influence on disparate cultures throughout the Pacific basin.     

澳大利亚1967年宪法改革及其对土著问题的影响

1900年7月9日通过的《澳大利亚联邦宪法》把土著排斥在澳大利亚的社会生活之外,成为澳大利亚社会歧视土著的明证,不断遭到批评。二战后,澳大利亚社会中要求修改宪法以给予土著平等权利的呼声越来越高,这迫使澳大利亚政府于1967年举行全民公决,进行宪法改革,修改宪法中的相关条款。1967年宪法改革是澳大利亚白人与土著关系史上的一个标志性事件,对后来澳大利亚政府管理土著事务、改善土著的地位及对澳大利亚的社会进步都有着不可忽视的重大影响。