Women,Pigs, God and Evolution: Social and Economic Change Among Kubo People of Papua New Guinea

This paper depicts connections and interactions between several apparently disparate themes of change observed in recent years at a village in the interior lowlands of Western Province, Papua New Guinea. Changes in patterns of association between men and women can be traced, in the first instance, to altered management practices necessitated by intensified pig production. That intensification, in turn, reflects the growing importance of money in the local economy, a shift which, through its predication on recognising the commensurability of differences, has ramifications far beyond the economics of pig production. An earlier emphasis on equivalence in exchanges has been replaced by a recognition of substitutability, with a consequent reification of categories at the expense of individuality. This trend has been reinforced by the influence of a new Christian cult that, in emphasising the distinction between men and women, has reified gender categories as a basis for structuring social action. The declining association between men and women which emerged as an adaptive response to changing economic realities has thus become incorporated as a structural transformation in Kubo social life.     

Leslie C. Orr: Donors,Devotees, and Daughters of God. Temple Women in Medieval Tamilnadu

Indo-Iranian Journal -     

There is Something of One (God): Lacan and Political Theology

Abstract

For both Lacan and Badiou, Plato's Parmenides is a primary locus for the question of the One. Moreover, for both Lacan and Badiou, the One ultimately takes on political valence, as key to the problematics of representation and the discursive conditions of collectivity. However, unlike Badiou, Lacan's exploration of the question of One also passes through theology— through what I am calling "something of One God"— and I want to argue that it is only by bringing the One into explicit relationship with those monotheistic issues that we can fully understand its implications for analytic discourse and political life. Lacan's thinking on the "something of One" takes a necessary swerve back through a theological problematic, and in the process articulates the terms of a political theology, an essential conjunction of political and religious understandings of sovereignty, subjectivity and collectivity.     

Defining and Characterizing Archaeological Quartzite: Sedimentary and Metamorphic Processes in the Lithic Assemblages of El Habario and El Arteu (Cantabrian Mountains,Northern Spain)

Quartzite was the second most‐often used lithic raw material in Europe in the Palaeolithic. However, this rock has not been characterized fully from the geo‐archaeological point of view. This study characterizes, defines and determines types of quartzite in northern Spain through a methodology that integrates petrography, digital image processing and X‐ray fluorescence. As a methodological foundation for the characterization of the material, it aims to open the possibility of discovering mechanisms of mobility, selection and management of quartzite by prehistoric societies. The types determined, based on the petrogenesis of the material, enable a better understanding of the archaeological sites of El Arteu and El Habario in the context of northern Spain in the Middle Palaeolithic.     

On Women's Reason,Education and Love: Women and Men of the Enlightenment in Spain and France

This article is an exploration of the ways in which Enlightenment discourse constructed the sentimental and intellectual ‘nature’ of women and of the ways cultivated women could situate themselves within this context. They were able to produce a discourse which shared Enlightenment arguments but also displayed a vital and intellectual distance from restrictive definitions of femininity. The lives and writings of three eighteenth-century French and Spanish women, Mme d'Épinay, Josefa Amar y Borbón and Inés Joyes y Blake are taken as case-studies. Their participation in the cultural debate of their time and their agreements and disagree-ments with intellectuals and politicians such as Rousseau, Thomas and Cabarrús are examined. The terms of the debate on gender were established in two different national contexts, particularly in regard to the thorny issue of the politics of love and feelings: the similarities and differences between France and Spain are discussed.