Motifs in The Arabian Nights and in Ancient and Medieval European Literature: A Comparison

This paper is a contribution to the ongoing debate about the origins of parallel motifs in The Arabian Nights and in ancient and medieval popular and learned literature about exotic lands of the East. This preliminary survey focuses on seven related motifs: the magnetic mountain, the congealed sea, flying griffins, automata and genies, the mysterious walled city, the living island, and the underground river. This paper is intended as a contribution toward a motif-Index of The Arabian Nights in order to facilitate further comparative study of the motifs involved.     

God,Otherness, and Community: Some Reflections on Hegel and Levinas

Many critics have argued that the alterity of God is negated within Hegel's philosophy of religion. This paper will present the position that Hegel's approach to theology depends on a rigorous hermeneutic which does not negate the meaning and power of religious language and practice as they are found within various Christian traditions, though it does challenge the view that God is absolutely “other” than the human. Further, Hegel's approach to the interpretation of the divine-human relationship need not be limited to Christianity alone. Although Hegel regards Christianity as the highest, most spiritually developed form of religious life, certain fruitful correlations can be established between his work on the ethical dimensions of religious community and Levinas's ethical interpretation of Judaism. These correlations suggest that both Hegel and Levinas offer articulations of what can be seen as a “biblical” mode of thought in which the dialectical relation of God and human beings is central.     

Ideology,Semiotics, and Clifford Geertz: Some Russian Reflections

This article, written by a Russian cultural historian, analyzes the concept of “ideology” in the work of Clifford Geertz and his role in understanding the figurative nature of ideology as a cultural system. The author compares Geertz's semiotic approach to culture with the semiotics of culture developed by Russian theorists, particularly Yuri Lotman, showing the convergence and divergence of the two different national traditions. This understanding of the nature and functions of ideology opens new possibilities for discussing the tortured relations of ideology and literature, showing the way fiction can affect the formation of ideological systems and influence practical politics. The analysis is illustrated by examples from Russian political life of the 1990s,when revolutionary changes demanded new sets of ideological metaphors that in their turn shaped the direction of events.     

Visual Reflections on History and Kingship in the Medieval English Great Church

The images of royalty set up on the western face of the choir-screen or pulpitum of medieval English great churches formed an enduring iconographic tradition which was found across England and was apparently without continental parallel. Discussing in detail the remains of the choir-screen at Salisbury cathedral and the records of the screen at Durham cathedral, this article suggests their potential antecedents in 12th-century representations of lineage. It then explores their probable meanings and functions for contemporary audiences, with reference to liturgy, history and clerical identity.     

Medieval Painted Pottery in South and Central Italy

DURING the 9th century unglazed pottery decorated with red or brown slip came into production along the middle Rhine. This pottery, known as Pingsdorf ware, was exported in large quantities to the North Sea region and even to the Baltic coast.² By the 12th century red-painted pottery, often imitating Pingsdorf ware, was made at a number of sites in the Low Countries and western France.³

It has long been known that painted pottery was manufactured throughout the medieval Islamic world, including north Africa, and isolated finds of painted ware have been published in Italy and Spain.⁴ Nevertheless, little attempt has been made to explore the possible connexions between painted pottery in the Mediterranean basin and western Europe,⁵ A serious obstacle to such an attempt is the inadequacy of most publications of Mediterranean finds. This paper offers an account of the painted wares in one area of the Mediterranean, peninsular Italy, and suggests that the pottery found there may indeed be related to the earliest painted wares north of the Alps. It must be emphasized, however, that the study of Italian medieval pottery is in its infancy and that the suggestions made here are of an entirely speculative nature.     

Economic Policies and Local Development: Some Reflections

Every national system is also a sum of all its regional economies. Then, there are economically differentiated regions within nations. If the foregoing is true, a crucial problem for economic policy is determining which policies should be pursued at the national level (national policies), and on what grounds, and which should instead be developed at the local, regional level (local policies). What policies influence the development and competitiveness of regional economies? This article tries to discuss these issues.The first causal relation to examine is that between national economic policies and the competitiveness of a country's regions. The picture grows even more complex if we consider that there are national policies which have explicitly geographical objectives. Then, why not count on national policies, even locally differentiated ones? Having answered this question this paper addresses the opposite issue: why should we not view the entirety, or at least the largest part, of national economic policy--and development policies in particular--as simply the sum of local economic policies? How can one distinguish between the local effects of national economic policies and those of local development policies? A further problem is providing a satisfactory definition of regions (i.e. the areas in which policies are to be implemented) and of their boundaries.     

Some Reflections on Michael Walzer's Politics and Passion

Abstract

Michael Walzer's new book, Politics and Passion, is the attempt of a major liberal political theorist to modify the essentially triumphalist individualist thrust of much of liberalism. It is written in the spirit of the later work of John Rawls, who tried to listen to the communitarian critique of liberalism and then incorporate it in his more modest version of liberalism instead of letting it coopt liberalism. That effort, though, is much more carefully and extensively worked out by Walzer than by Rawls. Nevertheless, Walzer cannot accept any central normative role for religion in the life of a liberal polity, especially for the type of family-central, traditional community presented by Judaism and Christianity. Since most communitarians are religious, it is arguable whether they can accept the political role religion have been assigned in the liberal project by Walzer. Indeed, it can be argued that Walzer, like almost all liberals, assigns a much too ultimate role for freedom, making it the end of liberal striving and seeing it in opposition to and escape from more traditional forms of social life. It is thus argued that the individual freedom Walzer sees as transcending (although never completely) familial-religious community can be better achieved there, functioning more modestly and realistically as one of the best means to the common good and, therefore, not in opposition to it.     

State Collapse and Fresh Starts: Some Critical Reflections

In examining the incidence of state collapse, two central themes emerge, one concerned with the search for causalities and the other concerned with appropriate responses. There is often a misplaced tendency to look for single causes and explanations of state collapse, and similarly to propose single, preferably ‘quick–fix’ solutions. Instead, what seems to be called for is a more nuanced scrutiny which differentiates the factors leading to collapse in specific instances, and a reconsideration, in the light of this scrutiny, of responses and possible external actor involvement. This article addresses these two themes. Firstly, it takes a preliminary look into the complex web of conditioning and facilitating factors that may or may not set in motion a chain reaction eventually leading to state collapse, examining the extent to which any emerging patterns can be identified. Secondly, it looks more closely at the response side to incidences of state collapse, specifically external responses. Whilst external actors, notably the ‘donor community’, are trying to better prepare themselves for the eventualities of crises of governance and state collapse in various countries, and to design more effective strategies and instruments, it remains to be seen to what extent there is a ‘fit’ between the determinants and dynamics of state collapse and the responses and solutions for restoration which are offered.     

法律身份、人口比例和收入水平——论中世纪西欧工匠的几个问题

中世纪的西欧工匠是一个非常重要的劳动者群体。他们包括自由人和不自由人,后者在中世纪较早摆脱了奴役,成为半自由人和自由人;他们的人口比例不断上升,中世纪中晚期城乡工匠大约占到总人口的10%—20%,平均在15%左右,构成非农业人口的主体;他们主要以工业生产为生,随着中世纪中期和晚期工业品价格和工资从缓慢增长到快速上升,工匠收入的购买力也相应经历了从下降到提高的过程,15世纪时工匠的生活水平得到明显改善。