Reconfigurations of Gender and Class Relations: Class Differences,Class Condescension and the Changing Place of Class Relations

This paper addresses the question of class: its significance, construction, representation in official policies and the changing place and nature of class relations and struggles in contemporary Britain. It argues that both changes in women's labour market participation patterns and a new rhetoric of class condescension and symbolic violence have significant implications both for widening class divisions between women and for the nature of class contacts in contemporary cities. As ties of love and affection and mutual exchange that (purportedly) characterise the home are being transformed by the growing importance of the home as a locus of commodified domestic labour, the home is a new site of inter‐class contact and conflict. Thus “private” households are increasingly becoming the sites of class struggle, adding strength to feminist arguments about the inextricable connections between class and gender relations.     

Fish and Fish Products in Late Antique Palestine and Babylonia in Their Social and Geographical Contexts: Archaeology and the Talmudic Literature

This paper looks at the ancient Jewish talmudic literature (4th-7th centuries CE) for information about fish and fish products in the ancient world and compares it with information from classical sources and from archaeology. Analysis of the texts show that information about food, and particularly fish and fish products, can be derived from texts originally written as religious regulations and moral narratives. Talmudic textual evidence, backed up by parallel archaeological finds, documents long-distance transport of preserved fish, including what is identified as Nile perch from Egypt and mackerel from Spain. Parallel papyrological evidence testifies to the import of the parrot wrasse. Graeco-Roman allec, a sauce made of macerated tiny fish, is identified by the Palestinian Talmud with tarit terufah, made of tiny chopped fish, and afitz, cf Greek afye, immature fish, often cooked as such. Remains of allec have been found archaeologically in Israel/Palestine. The Palestinian Talmud identifies tarit[a] with tza?ana, one of a trio of strong-smelling Babylonian fish-dishes eaten by the poor: the others are gildana and harsana. The varied material on these discussed here adds to our knowledge of ancient salted and/or fermented fish-dishes. The identification of tza?ana with 9th-to-10th century ?a?na from Baghdad of the Caliphs and 14th-century Cairo appears very likely. Thus tarit/tza?ana/?a?na appears to have been not very appetising processed fish food for the poor in Roman Palestine, Jewish Babylonia, Baghdad of the Abbasid Caliphs and Mamluk Egypt, and it may be identified with allec. The talmudic literature also discusses reasons for failure of the preservation processes, as well as of potentially lethal effects of insufficient preservation.     

对马克思分工-阶级理论的再解读

长期以来,人们把马克思主义的阶级理论归结为“生产资料所有制决定阶级的划分;阶级斗争推动社会发展”这样一种理论模式。现在,人们发现运用这种理论模式解释历史和现实都遇到众多的困难,于是出现了要求用西方社会学的社会分层理论代替阶级分析理论的呼声。这是对马克思阶级理论作教条式误读引起的不良后果。实际上,马克思主义的阶级理论本是一种“分工—阶级理论”,按照这样的理论,就应把阶级视为在一定生产力发展水平决定的分工体系中处在不同的地位、发挥不同的作用、因而对生产资料和生产成果拥有不同的占有或支配权利、并因而具有不同的思想和行为取向的社会集团。运用这样的分工—阶级理论分析历史和现实社会的阶级、阶层及其相互关系和与之相应的社会变迁,才能看清社会历史演进的规律性和必然趋势。     

中产阶级在特立尼达和多巴哥政治现代化中的作用

在特立尼达和多巴哥政治现代化过程中,作为特立尼达和多巴哥多等级、多种族社会中的一个阶层,中产阶级既是联系社会上层又是沟通工人阶级下层的黏合剂。正是由于中产阶级的努力,特立尼达和多巴哥才建立起西方化的政治民主制度。特立尼达和多巴哥的政治现代化实践,为第三世界国家的政治现代化提供了新的启示。     

Firefighters in the UK and the US: Risk perception of local and organic foods

Abstract

Recent health scares such as BSE have contributed to the growth of local farmers' markets and consumption of organics sourced globally (Morgan et al., 2006 Morgan, K., Marsden, T. and Murdoch, J. 2006. Worlds of Food: Place, Power and Provenance in the Food Chain, Oxford: Oxford University Press.  [Google Scholar]). Yet a central question about alternative agro-food networks (AAFNs) is whether they supply undemocratic diets chiefly for elites (Goodman, 2004 Goodman, D. 2004. Rural Europe redux? Reflections on alternative agro-food networks and paradigm change. Sociologia Ruralis, 44(1): 3–16. [Crossref], [Web of Science ®] , [Google Scholar]). This is relevant to government campaigns such as ‘Generation Scotland’ and ‘5 A Day’ in the UK, and ‘Food Pyramids’ in the US, which promote better diets for their entire populations. Firefighting is risky work and because firefighters inhabit middle rungs on the socioeconomic ladder, and food is seen as key to morale and fitness, they are suitable consumers to query on food and risk. This firefighter survey presents evidence that alternative foods are gaining value in the UK and US study areas used here. Though Newcastle, UK, lags behind Seattle, US, on a continuum from conventional to alternative food systems, consumption of alternative foods by Newcastle firefighters is greater than that of workers surveyed in Edinburgh a decade before (Tregear, 1994 Tregear, A., Dent, J. B. and McGregor, M. J. 1994. The demand for organically-grown produce. British Food Journal, 96(4): 21–25. [Crossref] , [Google Scholar]), implying that northern UK diets could turn greener if availability and prices improve. Reasons why organic preference seems stronger among firefighters in northwestern US, than in northern UK where local preference appears stronger, are discussed, as well as theorisation of consumer response to a variety of risks over time.     

Bourdieu, rational action and the time-space strategy of gentrification

This paper proposes gentrification as an example of class habitus adjusting to a new field via a time-space strategy that involves conscious rational coordination of class agents on a new aesthetic 'focal point'. This approach suggests: (1) a much greater role for conscious rational processes in both the intentional and intuitive processes of class reproduction; (2) an understanding via gentrification of the symbolic significance of time-space in class processes; (3) the significance of individual class agents in the process of gentrification; (4) a view of gentrification that gives greater prominence to working-class taste and habitus.     

Class,capital, and identity in Australian society

Despite a comparatively ‘flat’ social structure and lack of obvious class-based cleavages, Australian society is stratified by objective, multidimensional measures of social class. Using data from a July 2015 survey of a random sample of Australian citizens, latent class analysis identifies six class types in Australian society, based on the distributions of cultural, social, and economic capital among respondents. The resulting classes are categorised as ‘precariat’, ‘ageing workers’, ‘new workers’, ‘mobile middle’, ‘emerging affluent’, and ‘established affluent’. The precariat is characterised by high numbers of retired pensioners, the ageing worker class the highest mean age, and the new worker class by its low rate of unemployment. The established middle class accounts for one quarter of the adult population, while the emergent affluent class has the youngest mean age, and the established affluent is the most advantaged. We also show Australians are acutely aware of their class identity.     

Postlesion Recovery of Motor and Sensory Cortex in the Early Twentieth Century

This article addresses early work on partial recovery that followed small motor cortical lesions. Leyton and Sherrington (1917 Leyton, ASF and Sherrington, CS. 1917. Observations on the excitable cortex of the chimpanzee, orang-utan and gorilla. Q J Exp Physiol, 11: 135–222.  [Google Scholar]) studied the motor cortex in apes, hoping to learn more about the contralateral muscle representations. Then they placed small lesions within the precentral cortex, followed by a loss of the contralateral muscle twitches. The sudden loss remained for about one week, but recovery was observed and continued for weeks, up to a standstill. Sherrington and Graham Brown (1913) Graham Brown, T and Sherrington, CS. 1913. Note on the functions of the cortex cerebri. J Physiol (Lond), 46: xxii [Google Scholar] observed the same results in a serial, chronic experiment on a chimpanzee. The brain was sent to Monakow's Brain-Institute in Zurich for investigating the lesions and the degeneration pattern. Constantin von Monakow (1853–1930) had been a pioneer on recovery after acute lesions, coining the term “diaschisis.” During WWI, Graham Brown and Stewart (1916) Graham Brown, T and Stewart, RM. 1916. On disturbances of the localization and discrimination of sensations in cases of cerebral lesions, and on the possibility of recovery of these functions after a process of training. Brain, 39: 348–454. [Crossref] , [Google Scholar] studied a soldier in a British army hospital who suffered from a cerebral gunshot wound, localized in the sensorimotor cortex. Early and prolonged rehabilitation was successful. In 1950, Glees (1909–1999) and Cole (Oxford) placed a small motor-cortical lesion in macaque monkeys; for a few days, the monkeys had difficulties and were slow for the task. Daily training was resumed and recovery was accelerated by alimentary reward. Finally, Lashley (1890–1958) understood that handicapped patients “achieved their goal with variable means.” This demonstrated the value of active and prolonged rehabilitation, in addition to the (passive) recovery of function.     

Ceramic Production and Interaction in the Northern Range of Trinidad

Regional syntheses based on data recovered mostly from outside of the Northern Range have characterized the mountainous region in northern Trinidad as a boundary between two distinct interaction spheres during the Early Ceramic Age (ca. AD 350–650/800) (Boomert 2000 Boomert, A. 2000. Trinidad, Tobago and the Lower Orinoco interaction Sphere: An Archaeological/Ethnohistorical Study. Alkmaar: Cairi Publications. [Google Scholar]). Changes occurring on Trinidad, other islands of the southern Lesser Antilles, and the South American mainland resulted in the disintegration of these earlier style zones during the final centuries of the Early Ceramic (Boomert 2000 Boomert, A. 2000. Trinidad, Tobago and the Lower Orinoco interaction Sphere: An Archaeological/Ethnohistorical Study. Alkmaar: Cairi Publications. [Google Scholar], 2010). This period of Late Ceramic cultural realignment was characterized by climate change, the renegotiation of political and social networks, and demographic transformations. We consider newly recovered ceramic evidence from the central Northern Range in order to evaluate the characterization of the region as a boundary and the region's role in broader Caribbean trends. We examine participation in interaction spheres to provide a more nuanced understanding of regional dynamics as they were expressed locally. Ceramic data indicate that occupants of the central Northern Range interpreted regional styles using locally derived materials, thus simultaneously engaging regional traditions and constructing local patterns of resource exploitation.     

Systematics and palaeobiology of some Cambrian hyoliths from Guizhou,China, and Nevada,USA

Sun, H., Babcock, L.E., Peng, J. &; Kastigar, J.M., July 2016. Systematics and palaeobiology of some Cambrian hyoliths from Guizhou, China, and Nevada, USA. Alcheringa 41, xxx–xxx. ISSN 0311-5518.

Hyoliths constitute one of the most important groups of early biomineralized metazoans. Abundant hyolith specimens, comprising both hyolithides and orthothecides, from the Balang Formation (Cambrian Stage 4), Guizhou, China, and the Poleta Formation (Cambrian Stages 3–4), Pioche Formation (Stages 4–5) and Emigrant Formation (Stages 4–5) Nevada, USA, add to the early Palaeozoic record of hyoliths from South China and Laurentia, and provide new taxonomic, taphonomic and palaeoecologic information about this group. Hyoliths from the Balang Formation include the hyolithides ‘Ambrolinevitus’ maximus Jiang, 1982, Galicornus seeneus? Val’kov, 1975 Val’kov, A.K., 1975. Biostratigrafiya i khiolity kembriya severovostoka Sibirskoe platformy [Cambrian biostratigraphy and hyoliths of the northeastern Siberian Platform]. Akademiya Nauka SSSR, Moscow, 139 pp. (in Russian) [Google Scholar], Haplophrentis reesei Babcock &; Robison, 1988 Babcock, L.E. &; Robison, R.A., 1988. Taxonomy and paleobiology of some Middle Cambrian Scenella (Cnidaria) and hyolithids (Mollusca) from western North America. University of Kansas Paleontological Contributions, Paper 121, 1–22. [Google Scholar], ‘Linevitus’ guizhouensis sp. nov., Meitanovitus guanyindongensis Qian, 1978 Qian, Y., 1978. The Early Cambrian hyolithids in central and southwest China and their stratigraphical significance. Nanjing Institute of Geology and Palaeontology, Academia Sinica Memoir 11, 1–38. (in Chinese with English abstract) [Google Scholar], undetermined forms, and undetermined orthothecides. Hyoliths from Nevada include the hyolithides Haplophrentis carinatus (Matthew, 1899 Matthew, G.F., 1899. Studies on Cambrian faunas, No. 3—Upper Cambrian fauna of Mount Stephen, British Columbia—the trilobites and worms. Transactions of the Royal Society of Canada, Series 2, 5, 39–66. [Google Scholar]), Nevadotheca whitei (Resser, 1938 Resser, C.E., 1938. Fourth contribution to the study of Cambrian fossils. Smithsonian Miscellaneous Collections 97(10), 1–43. [Google Scholar]), an undetermined form, and undetermined orthothecides. In the Balang Formation, eocrinoids have been found attached to hyolithide conchs, which supports the view that hyolithides were benthic animals.

Haijing Sun* [hjsun1987@163.com], Resources and Environmental Engineering College, Guizhou University, Guiyang 550025, PR China; Loren E. Babcock? corresponding author [babcockloren@gmail.com], School of Earth Sciences, The Ohio State University, Columbus, OH 43210, USA; Jin Peng corresponding author [gzpengjin@126.com], Resources and Environmental Engineering College, Guizhou University, Guiyang 550025, PR China; Jessica M. Kastigar [kastigar.2@osu.edu], School of Earth Sciences, The Ohio State University, Columbus, OH 43210, USA. *Also affiliated with Key Laboratory of Economic Stratigraphy and Palaeogeography, Nanjing Institute of Geology and Palaeontology, Chinese Academy of Sciences, Nanjing 210008, PR China. ?Also affiliated with Department of Geology, Lund University, Sölvegatan 12, SE-223 62 Lund, Sweden.     

Bringing politics into class analysis: state power and class formation in post-Mao China

Traditional class theories invariably embrace the ‘proposition of economism’, either extruding politics from the causality of class formation or treating politics as epiphenomenal. Similar ideas of class inform much of the literature on class in the People's Republic of China (PRC). This article contends that social stratification and class formation in post-Mao China cannot be fully understood without recognising state power as a critical determinant of life chances and a major organising principle in the country's class map due to the authoritarian nature of the Party-state and the ubiquity of state power in the economic sphere. It proceeds to illustrate the part that state power plays at the macro and micro levels in the production and reproduction of class.     

Changing scale as changing class relations: variety and contradiction in the politics of scale

This paper argues that changes of scale in political-economic processes are often associated with changes in class relations, articulated by particular class projects, and developed through class struggle. Such ‘jumping of scale’ may be not only an expression of class power but a constitutive element of it. But there is no simple one-to-one relation between scale change and class relations: a particular change in scale at a particular time may have multiple potential class implications. This argument is developed by considering two ‘stylised histories’ within Western Europe during the present long wave of stagnation: shifts of economic governance from the national to the local level, and shifts from the national to the EU level. I argue that in both cases changes in the scale of regulation have been associated with shifts in class relations. But both upward and downward rescaling have been associated with (at least) two class projects, the neoliberal and the social-democratic. Thus not only have the scale changes been contested but the lines of conflict have been complex. The two histories are used to reflect at a more abstract level on the interconnections of scale, class relations and contradictions in accumulation. Developing an argument of Neil Smith, I argue that shifts in scale have been underpinned by a number of fundamental contradictions of capitalist reproduction and the state which open up diverse political possibilities. Class agents intervened into these contradictions, with varied political projects, partly through shifting their scales.     

Constructing gender and local morality: exchange practices in a Javanese village

The concept of exchange has been on the anthropological agenda since Marcel Mauss published his book Essai sur le Don in 1925. The nature of gift-giving and exchange practices has since in different ways been developed and criticised (e.g. Bloch and Perry 1989 Bloch M Parry J 1989 Introduction: money and the morality of exchange In M. Bloch and J. Parry (eds), Money and the morality of exchange Cambridge Cambridge University Press pp. 1–33  [Google Scholar]; Bourdieu 1977 Bourdieu P 1977 Outline of a theory of practice Cambridge Cambridge University Press [Crossref] [Google Scholar]; Derrida 1992 Derrida J 1992 Given time: 1. Counterfeit money Chicago and London University of Chicago Press  [Google Scholar]; Dumont 1986 Dumont L 1986 Marcel Mauss: A science in process of becoming In L. Dumont, Essays on individualism. Modern ideology in anthropological perspective Chicago and London University of Chicago Press pp. 183–201  [Google Scholar]; Levi-Strauss 1950 Levi-Strauss C 1987 Introduction to the work of Marcel Mauss Translated by Felicity Baker London Routledge and Kegan Paul  [Google Scholar]; Sahlins 1974 Sahlins M 1974 Stone age economy London Tavistock Publications  [Google Scholar]). However, exchanges are social practices that continue to puzzle and arouse curiosity within anthropology and related fields. The present article focuses on the vivid exchange practices that form part of social life in Sarijati village in Central Java.2 Sarijati is a pseudonym. this article is based on a research project sponsored by the danish research council for the humanities. fieldwork was carried out in central java in 1996–97 and in 1998. View all notes I will argue that exchanges here make up a social domain that articulates gender ideology and the reasoning of local morality.     

Practices of judgement and domestic geographies of affect

This paper describes how practices of judgement take place from within the ‘life’ of ‘everyday life’. It does this, in part, to counter the assumption that the expression of taste necessarily acts as a strategy of distinction that creates hierarchized relations between different types of body. Instead the paper argues that considering practices to be of everyday life involves attuning to how different modalities of the more-than-rational are bound up with the making of value. This means, however, refusing to suspect the making of a judgement. In contrast, the paper exemplifies an ethos of engagement that functions affectively to discern traces of something better in these most judged of practices. Practices of judgement with music are thereafter disclosed as concerned with the momentary (re)ordering of what William Connolly (1999 Connolly, W. 1999. Why I Am Not a Secularist, Minneapolis: University of Minnesota Press.  [Google Scholar]) has termed ‘thought imbued intensities and feelings’. They occur from within the contradictory, often confused, affective imperatives that both circulate to pleat together everyday life and form the multiple, intersecting, topologies of affect that enact domestic time-space.     

EU media policy and/as cultural policy: economic and cultural tensions in MEDIA 2007

This article is an examination of the cultural and economic tensions that arise in the formulation and implementation of media policy in the European Union. Through an analysis of the MEDIA 2007 MEDIA Desk Germany. 2007. Interview with Aviva Silver, head of the MEDIA Programme, European Commission carried out by MEDIA Desk Germany in preparation of the Programme launch at Berlinale 2007 [online] Available from: http://www.mediadesk.co.uk/usr/images/news_images/interview_with_aviva_on_media_2007.doc [Accessed 17 May 2010] [Google Scholar] program, the authors investigate how the priorities of cultural policy and media policy interact and conflict. EU policy goals from the mid‐2000s onwards have emphasized attention to the economic potential of the creative and cultural industries, which complicates the cultural potential of audiovisual media. MEDIA 2007 MEDIA Desk Germany. 2007. Interview with Aviva Silver, head of the MEDIA Programme, European Commission carried out by MEDIA Desk Germany in preparation of the Programme launch at Berlinale 2007 [online] Available from: http://www.mediadesk.co.uk/usr/images/news_images/interview_with_aviva_on_media_2007.doc [Accessed 17 May 2010] [Google Scholar] in particular demonstrates these tensions, as the design of this policy mechanism emphasized audiovisual media’s potential for European economic growth as a precondition for achieving cultural objectives.     

利益格局变迁与非直接利益冲突

利益冲突是引起现代社会冲突的两种基本因素之一,阶级意识（阶级认同）是阶级社会中从阶级矛盾到阶级冲突行为发生的关键环节。在现代社会,社会公平感是现代社会冲突行为发生的主要中介变量。当今中国群体性事件增多,折射出非直接利益冲突的特点,反映出利益相对剥夺感群体由对物质利益分配的不满转向对社会公平公正价值理念的怀疑,这将会直接削弱统治的“合法性”基础。     

Between space and place in mountaineering: navigating risk,death, and power

Abstract

The liminal status of mountains makes them attractive destinations for adventure, and related tourism and recreation activities. Stemming from critiques of Nepal’s growing adventure tourism industry, and recognising the centrality of Sherpas’ roles within it, of interest are the ways Climbing Sherpas experience liminality in mountaineering. Liminality, an anthropological concept introduced by Arnold van Gennep (1960 van Gennep, A. (1960). The rites of passage. Chicago: University of Chicago Press. [Google Scholar]), becomes transformative as Sherpas use encounters with death and periods of uncertainty to take stock of the purpose of their lives. Moreover, analysis of narrative findings reveal that Sherpas assert individual freedom and collective agency in response to the dangers and demands of Nepal’s commercial mountaineering industry, thereby shifting power relations on the mountainside. These findings challenge assumptions of immobile host populations that underlie some of the current understandings within tourism scholarship. Additionally, exploring the liminal landscapes of the mountainside draws attention to critical concerns regarding tourism (and its associated industries) as a mechanism for economic development.     

Gender,migration, mobility and transnationalism

In reviewing the expanding body of work on the linkages between gender, mobility, migration and transnationalism in Gender, Place and Culture over the last decade, this article highlights three significant contributions. First, through critical engagement with transnationalism studies, the journal has produced a sophisticated and variegated strand of work on gender politics and multiple forms of migration and mobility. In this article, we focus primarily on mobility in terms of human movement across national borders, rural–urban migration, as well as the ‘to-ing and fro-ing’ that inform the embodied experiences of being here and there simultaneously as iterated in transnationalism studies [L. Basch, N.G. Schiller, and C.S. Blanc, Nations Unbound: Transnational Projects, Postcolonial Predicaments, and Deterritorialized Nation-States. London: Routledge, 1994]. A second area of strength lies in the coalescence of work providing insights into the connections between social reproduction in a globalising world and intimate forms of global mobility and migration. A third highlight relates to the mutually constitutive relationship between the construction of masculinities and masculinist ideologies, on the one hand, and migration, mobility and transnationalism, on the other. The article concludes with a discussion of two more embryonic areas which merit further development in the journal: the first concerns the social and geographical (im)mobilities implied in cross-border reproductive care1^1. CBRC is what Payne (2013 Payne, J.2013. “Reproduction in Transition: Cross-Border Egg Donation, Biodesirability and New Reproductive Subjectivities on the European Fertility Market.” Gender, Place and Culture, doi:10.1080/0966369X.2013.832656. [Google Scholar]) attributes to the rapid development and spread of assisted reproductive technologies that have given rise to a global market for human eggs, sperm and surrogates. and the global mobility and assemblage of body parts, while the second relates to the distinctive role that feminist geographers interested in migrations and mobilities can play in working collaboratively and transnationally across different worlds.     

Class,Community and Communicative Planning: Urban Redevelopment at King's Cross,London

Abstract: This paper presents an argument for considering issues of class in analyses of communicative planning projects. In these projects, class interests tend to be obscured by the contemporary preoccupation with the class‐ambiguous category of “community”. Through a case study of a project of urban redevelopment at King's Cross in London, we conceptualize and map class interests in an urban redevelopment project. Three aspects of the planning process that contain clear class effects are looked at: the amount of office space, the flexibility of plans, and the appropriation of the urban environment as exchange or use value. These aspects structure the urban redevelopment but are external to the communicative planning process. The opposition to the redevelopment has in the planning discourse been articulated as “community”‐based rather than in class‐sensitive terms. We finally present three strategies for reinserting issues of class into planning theory and practice.     

美国劳工史研究中“阶级”的概念重构与范式更新

在20世纪美国劳工史研究中,“阶级”概念的内涵被多次重构。旧劳工史家们依据马克思主义的社会分析理论,把“阶级”视为在生产力基础之上形成的一种社会结构。60到80年代美国的新劳工史家在社会史的广阔视野中重新研究阶级。他们反对“阶级”的结构化定义,重视工人自身在“阶级”形成中的能动性,但是,这种“社会转向”也让阶级研究变得碎片化。90年代以后,受后现代主义思潮影响的学者们把种族、性别等分析范畴嵌入劳工史研究,从而解构了“阶级”概念的确定性,将其变为一个不稳定的、模糊不清的“社会和话语构造物”。随着“阶级”概念被多次重构,其作为一个分析范畴在劳工史中的重要性也呈现出弱化的趋势。