Performing gender in lay saints' Lives

Abstract

Taking as its point of departure Judith Butler's theory of gender performativity, this article shows how femininity and masculinity are performed in three lay saints' Lives from the middle Byzantine period: the Life of Philaretos the Merciful (820), the Life of Thomaïs of Lesbos (mid-tenth century) and the Life of Mary the Younger (eleventh century). The approach of these texts through gender performativity shows in the most graphic way the difference between male and female constructions of sanctity on the one hand, and the important role that gender plays in the construction of lay sanctity, on the other.     

Fences, Boats and Teas: Engendering Patient Lives at Peel Island Lazaret

Within institutions, a separate social world comes into existence. Gender is a crucial shaper of relations in this new world, defining status, relationships to others and personal identity. Understanding the gendered conditions of, and responses to, institutional care is an important social contribution of historical archaeology to contemporary society. Research on the Peel Island Lazaret in Moreton Bay, Queensland, uses a model for engendering archaeology, with modifications pertinent to historical archaeology. Analysis builds on the work of others who have investigated the ways in which men and women of the confined and confining classes experienced institutions and interacted with each other. This study also extends beyond these approaches in exploring the areas of “interpersonal agency” and relationship building, and the ways in which disadvantage minimization was mediated by the structuring principle of gender.     

Experts in Their Own Lives: Emphasizing Client-Centeredness in a Homeless Program

This paper presents a case study of a homeless organization in Burlington, Vermont that is dedicated to the principles of client-centeredness. Originated by psychologist Carl Rogers as a therapeutic philosophy, this approach has been applied in numerous social service and organizational settings. For this Vermont agency, client-centered practice entails the promotion of client empowerment and the responsible use of staff authority. Client participation in homeless programming is identified as one tool that may facilitate both client autonomy and a balance of staff-client power. Clients, staff, and administrators of this agency were interviewed to help explain the philosophy and practice of client-centeredness, as well as pitfalls of the client-centered approach. Hypotheses and future questions for research are also suggested.     

Gender mainstreaming and the Common Agricultural Policy

While there are many case studies looking at gender mainstreaming in national contexts, this article offers a pan-European perspective to examine how a stated commitment to gender equality at this meta-level works in practice. The European Union's (EU) stated commitment to gender mainstreaming the Common Agricultural Policy (CAP) is critically reviewed. The article reviews theoretical literature on gender mainstreaming, considers the position of women in agriculture across Europe, and examines efforts by the EU to gender mainstream the CAP. It argues that at best, gender mainstreaming focuses on the symptoms of gender inequality in agriculture rather than the causes. Because of this, gender mainstreaming cannot be transformative in this context. Little thought has been given to the practical difficulties of actually gender mainstreaming a policy such as the CAP. The EU's priority for the CAP focuses on the mainstream business goal of a viable agricultural industry and does not pay any heed to gender inequalities in agriculture. In short, the stated commitment to gender mainstreaming is empty rhetoric.     

GENDERED SPACES ON TRIAL: THE INFLUENCE OF REGIONAL GENDER CONTRACTS ON IN‐MIGRATION OF WOMEN TO RURAL NORWAY

While the Nordic literature on rural migration and gender relations has usually focused on the push effects of a patriarchal or traditional gender culture on out‐migration of women, this article centres on the conjoint way in which regional gender contracts and female in‐migration shape one another. On the basis of survey data of women who migrated into Valdres, a rural area in Norway, as well as interview material, three ideal types of rural gender contracts are identified: traditional, modern and alternative. It is further demonstrated that women living by a traditional gender contract are more often attracted to Valdres than women living by modern and alternative gender contracts, and seemingly also tend to stay for a longer period of time. With the help of Halfacree's model of rural space, it is argued that the in‐migration of women serves just as much to sustain the region's traditional gender contract as to challenge it.     

Migration,the Urban Periphery,and the Politics of Migrant Lives

This paper explores the politics of migration through a focus on labor migration regimes and the urban lives of migrants in the Seoul Metropolitan Region of South Korea. In particular, it draws attention to the ways in which migrant lives highlight the limits of the contemporary emphasis on control in migration management regimes. The paper contends that while migration management certainly reworks the socio‐legal status of migrants, the desire for control is often displaced in the everyday presence and practices of migrants as urban residents. In order to develop this argument I focus on the notion of the urban periphery as a spatio‐temporal configuration that manifests marginalization but is also potentially generative, innovative and destabilizing. The paper proceeds by exploring three dimensions of the periphery: (1) the mobile commons that emerges in everyday life; (2) the process of becoming undocumented and the subversion of control; and (3) the tactics of recognition that challenge the peripheral location of migrants. In each case the focus on the urban periphery draws attention to the importance of visibility and invisibility in migration, to the uneven spatio‐temporal configuration of migrant lives in the city, and to the ways in which migrant desires constitute a politics that exceeds what is normatively expected of them.     

The Structure of Significant Lives*

A human life is not made up of measurable equal increments. There are crises, setbacks and advances, obstacles and pathways, highs and lows. The prevailing methods for the study of significant lives, insofar as there is any interest at all in the subject, are hampered by scientism and materialism. The means for understanding how we progress as individuals in relation to society and to the future of humankind cannot be found in the standard disciplines of psychology or sociology, which are looking for measurable results and are dominated by the quest for objectivity. Guided primarily by the thought of Eugen Rosenstock-Huessy, we observe here the patterns in the life of two pioneering physicians, centuries apart, Theophrastus von Hohenheim, known as Paracelsus, and Sigmund Freud. Inspiration, revelation, conversion, orientation, grace are at the center, but none of these terms is reducible to material measurement. A new approach is suggested that better informs us about what makes the world go ‘round, the grammatical imperative, which subsumes even love.     

Struggling with ‘this gender relations thing’ in the Papua New Guinea Church Partnership Program

Gender equality and women's empowerment has become a cornerstone for successful development. Religious teachings and practices, like ‘traditional culture’, are often viewed as contributing to gender inequality and oppression. The increased engagement by donor agencies with religious organisations prompts questions about how religion, gender and development intersect in particular places, and the implications this intersection has for the transnational ‘gender agenda’ of development agencies. This article focuses on the dialogue about gender in the Papua New Guinea Church Partnership Program. Analysing the struggles taking place, it argues that the processes that shaped local Christianities are also at work in the churches' translations of the ‘gender agenda’. These churches are gradually emerging as agents for gender justice as they develop their own approaches to gender work that support the churches' mission to ‘live the Gospel’ in their practice of holistic integral human development. However, to progress further, in recognising the necessity for men to lead the struggle for gender justice, the dialogue must focus on the personal transformation of men in relation to their understanding of masculinities and gendered power dynamics. From this foundation, structural and political change can be advanced.     

Gender Equality Policies in Rwanda: Public Relations or Real Transformations?

This article examines Rwanda's gender equality policies with the intention of contributing to the ongoing debate in the literature on the meaning of gender equality initiatives in authoritarian states. The article evaluates the transformative potential of Rwanda's gender equality policies with reference to deep‐rooted societal norms and practices within which gender inequalities are embedded. To this end, the article draws on in‐depth interviews conducted in Rwanda with a range of stakeholders, as well as on documentary research. It explores the factors informing the Rwandan commitment to gender equality, and the positive developments this has brought about, before identifying five trends that threaten the transformative potential of Rwandan gender equality policies. The authors conclude that while a strong political will and target‐driven policies offer opportunities for promoting gender equality, the transformative potential is jeopardized by the dominance of an underlying economic rationale; the neglect of the ‘invisible labour’ of women; the formalistic implementation of gender policies and their focus on quantitative results; the limited scope for civil society voices to influence policy; and the lack of grassroots participation.     

The quality of gender equality: gender quotas and Swedish film governance

Since 2000, the Swedish Film Institute has been tasked with increasing gender equality by distributing commissioner support more equally between women and men. While this has resulted in an increase in the number of women behind the camera, this study shows that the implementation has been hampered due to a representation of gender equality as being in conflict with the core values of the film governance regime. This representation reveals a lingering gender order and opens avenues for stakeholders to consider behaviour that ignores the gender equality goals as legitimate. It is further argued that the design of gender equality measures creates a conflict between the economic conditions of women’s film making and the possibility to tell stories based on gendered experiences.     

Twisted Lives: On the Temporality and Materiality of Biographical Presences

People??s biographies are dominated by a multitude of factors. In recent years it has come to a general understanding that people??s life histories are embedded in things just as things are premising the biographies of people. Still, the scholarly discussion has concentrated heavily on individual biographies resulting in life-histories of bodies and individuals confined by their bodily framework rather than conceptualizing the person through the mutual interaction between people and things and the interrelationship between various presences in the revelation of the temporality and materiality of biography. In this paper I aim to explore the category of personal biography resting upon aspects of Heideggerian philosophy. I argue for biographical presences that are spread across time, subjected to shared participation and intrinsically intertwined with the narratives they generate. The argumentation rests upon my personal involvement with the biography of a seventeenth-century peasant from the farm Búearárbakki in southern Iceland. The site and its material culture have emerged as the cause and consequence of our shared life-histories manifesting the notion of multi-temporality and materiality to the category of biography.     

A gendered practice of urban cultivation: performing power and well-being in M'Bour,Senegal

This article outlines how a theoretical approach that explores gender as ‘emplaced performance’ can improve the analytical value of gender by drawing attention to (1) the ways in which gender, as a socially and spatially contingent performance, is enrolled in the relationships that create the city, and (2) how the city, as a constantly evolving and dynamic field of interaction for economic, social, and political processes, (re)configures gender. Drawing on qualitative research carried out in M'Bour, Senegal, and through a case study of a form of urban cultivation called micro-gardening, this analysis explores gender as a socially and spatially contingent performance that produces, and is produced by, the city. The analysis brings together performativity studies with scholarship on place to fashion the analytical approach, and specifically draws attention to emplaced performances of well-being and power. Such an approach, because it draws attention to the contingent dimensions of gender, as well as the effects of gender on material worlds, has an improved analytical potential to inform locally relevant development interventions that recognize and consider the multiple ways in which men and women experience and create the city.     

Myths To Live By? Female Solidarity and Female Autonomy Reconsidered

Female autonomy and female solidarity occupy a special place in gender and development thinking. For some feminists, myself included, they represent closely held ideals; as such, they are very difficult to bring into question. This contribution reflects on these ideals in order to raise critical questions about the attachments that gender and development practitioners may have to particular ways of reading ‘gender relations’. It draws on ethnographic fieldwork in Nigeria to explore the lack of fit between received ‘Western’ ideas about gender and the complexity, contingency and multiplicity of relations and identifications among women in this cultural context. It argues that superimposing received notions of gendered power relations on those whom development intervention seeks to assist — in the form of gender myths that have a hold on hearts as well as minds — may offer these women neither succour, nor the means for them to empower themselves.     

Gender and mobility: new approaches for informing sustainability

Feminists have long known that gender and mobility are inseparable, influencing each other in profound and often subtle ways. Tackling complex societal problems, such as sustainability, will require improved understandings of the relationships between gender and mobility. In this essay I propose new approaches to the study of mobility and gender that will provide the knowledge base needed to inform policies on sustainable mobility. Early in the essay I survey the large literature on gender and mobility, teasing out what I see as two disparate strands of thinking that have remained badly disconnected from each other. One of these strands has informed understandings of how mobility shapes gender, while the other has examined how gender shapes mobility. Work on how mobility shapes gender has emphasized gender, to the neglect of mobility, whereas research on how gender shapes mobility has dealt with mobility in great detail and paid much less attention to gender. From this overview of the literature, I identify knowledge gaps that must be bridged if feminist research on gender and mobility is to assist in charting paths to sustainable mobility. I argue for the need to shift the research agenda so that future research will synthesize these two strands of thinking along three lines: (1) across ways of thinking about gender and mobility, (2) across quantitative and qualitative approaches, and (3) across places. In the final part of the essay I suggest how to achieve this synthesis by making geographic, social and cultural context central to our analyses.     

Gender Goes Global: Women's Lives in Transnational Perspective

Archaeologists are often remiss in publishing the results of their field excavations in a timely manner. Stanley South is one of the few archaeologists who have actually fulfilled their vow to write up or revise projects done in past decades. The early fieldwork of South, a seminal figure in historical archaeology, served as the basis for his important theoretical contributions. The publication of this early work allows scholars to examine the raw data supporting his theories and South to ease his conscience.     

UNION DISCUSSIONS OF GENDER EQUALITY IN THE SWEDISH TRADE UNION NEWSPAPER JOURNALISTEN, 1961–1989

Sweden is arguably one of the most gender-equal countries in the world, and the historical development of that equality has been studied in detail. However, less is known about how the idea of gender equality was adopted in different professional spheres. In this article, I focus on this topic by using one profession, journalism, to analyse how gender equality was placed on the trade union agenda and negotiated in Sweden between 1961 and 1989. Drawing on a framing analysis of the discussion of gender equality in the trade union newspaper Journalisten, I argue that the Swedish Union of Journalists and its members took a somewhat moderate position in the struggle for gender equality, which, during the decades in question, was mostly framed as a women’s question. For the most active advocates of gender equality, it was nevertheless a deeply felt issue, and their work can be defined as trade union feminism.     

Qu(e)erying Sex and Gender in Archaeology: a Critique of the “Third” and Other Sexual Categories

In this paper, I will recover the issue of the “third gender” in archaeological analysis in order to argue that the use of a “third,” despite what it may appear at first sight, does not challenge the logic inherent in gender and sexual binaries, that is, the use of universal, ahistorical, and stagnated categories. As an alternative, I will rely on Almudena Hernando’s genealogical work on gender and identity, as well as on Lucía Moragón-Martínez’s arguments regarding corporeality, to state that in “oral societies” (like prehistoric ones), body and person cannot be ontologically distinguished and, as a consequence, the anatomical features that we categorize as “sex” can neither be thought nor defined abstractly. I will further examine the implications of this claim in relation to the sex–gender fluidity that can be seen in those oral societies, formerly pigeonholed into the third gender category. In addition, I will analyze current literature developed by gender archaeologists in order to show the strengths and limitations of my proposal in relation to recent works on the topic.     

The tyranny of gendered spaces – reflections from beyond the gender dichotomy

This article argues critically that the consequences of a binary system of gender norms is experienced as a kind of gender tyranny both for those who transgress gender in their daily lives, but also for those whose lives are lived within such constraints. Feminist geographers and urban theorists have argued that space is gendered and that gendering has profound consequences for women. This article extends this analysis and shows how rigid categorizations of gender fail to include the intersexed and transgendered populations, a small and highly marginalized segment of the wider population. This article uses autoethnographic methods to illustrate the ways that those who transgress gender norms experience a tyranny of gender that shapes nearly every aspect of their public and private lives. The nature of these consequences is explored using citations from the transgender and queer literature as well as the lived experience of this tyranny by the author in a continuum of public to private spaces, including: parking lots, public restrooms, shopping malls, the workplace and the home.     

践行性别或消解性别？——酒店女性职业人的性别建构和空间互动

本研究以性别理论与女性主义地理学研究为基础,深度访谈37位酒店女性职业人,试图解析女性职业人的性别建构和空间互动问题。研究发现：第一,酒店基层女性员工认为在工作场域中恰当地践行性别是其职业初期不断摸索和协商的重要事项;第二,消解性别并不是普遍存在的,中高层员工面临突破性别定势的困境;第三,到达酒店高层岗位的女性职业人通过家庭场域的消解性别,或弱化家庭和工作场域的性别矛盾而选择回归践行性别。女性职业人对与性别关联的规范和属性进行挑战和改变,诠释了不同空间和职业发展阶段中的性别规训与操演。     

Researching boxing bodies in Scotland: Using apprenticeship to study the embodied construction of gender in hyper masculine space

This article presents apprenticeship as an ethnographic method suitable for researching topics concerning gender and space. To use this method, the researcher takes up a practice, such as a sport. Emphasis lies in understanding one’s topic ‘by body’, and the article argues that such an embodied perspective sheds a new light on gender construction in the boxing gym. An empirical study of female amateur boxers in Scotland, conducted by the author, herself a competitive female boxer, reinforces the argument. The position of an embodied insider offers the researcher a unique vantage point with regard to various contrasting processes of gender construction on different scales, such as the body, embodied encounters and the gym. By giving attention to the transformative power of bodily practice, apprenticeship focuses on possibilities for, resistance to, and transformation of, gender norms in hyper masculine spaces. The apprenticeship method can therefore enrich geography’s understanding of the role of physical practices for gender construction in different spaces.