Wills,deeds, acts: women's civic gift-giving in Ottoman Istanbul

The waqf (plural awqaf) is the Islamic pious endowment founded for charitable purposes. The Ottoman waqf, especially between the fifteenth and eighteenth centuries, became a gift-giving practice of solidarity in which women played an active role in founding and maintaining endowments as benefactors. These endowments served almost exclusively civic public services. While there has been considerable research on women and waqf, by moving beyond interpreting the ostensible motives that are always intertwined with women's role as ‘family caretakers’ or ‘devout Muslims’, we attempt to suggest that, interpreted as acts of piety, awqaf, and especially those that were founded as organized spaces known as külliyes, became institutions by which women were able to cultivate (in themselves and others) civic identities, and articulate civic solidarities as citizens of their cities. This image of women as civic gift-givers recasts them as active citizens of Ottoman cities, especially Istanbul.     

The Problems of Horace Ars Poetica 119–120

A famous passage in the 1st-century Greek merchant's handbook, Periplus Maris Erythraei, reports a Roman attack on the city of Eudaimôn Arabia – Aden in present-day Yemen. No such campaign is known from other sources, and the passage has been ascribed to a scribal error, to an otherwise unknown Roman campaign and to a mix-up with the well-known Arabian campaign of Aelius Gallus. The author argues that none of the above is correct, and that the report of the Periplus is in fact the result of a misinterpreted passage in Augustus’ political will – the Res Gestae.     

Morals,modern identities and the Catholic woman: fashion in Famiglia Cristiana, 1954–1968

Abstract

This article uses the prism of dress to explore the ways in which ordinary women negotiated Catholic morality codes in Italy during the great social transformations of the ‘economic miracle’ and afterwards. These years saw dramatic changes in gender roles and the influence of the mass media in society, as well as a rapid increase in migration, urbanization and financial well-being among Italians, and all of these changes were reflected in a very visible, everyday sense in changing fashions. At the same time, the Church was on the defensive and launched a morality crusade, focusing particularly on feminine ‘purity’ and modesty in dress, seeing more modern ways as a threat to Catholic values and traditions. Here, the advice column of Italy's leading – Catholic – magazine in these years is used to examine how individual Catholic women negotiated the competing influences of these years as they decided how to dress.     

‘Working out’ for two: performances of ‘fitness’ and femininity in Australian prenatal aerobics classes

In this article, I consider the distinctly classed places/spaces in which affluent Australian pregnant women physically maintain their bodies through aerobics. The case study described is drawn from data obtained between 2006 and 2008 in a longitudinal study examining feelings about body image and ‘fatness’ in a sample of pregnant women in Melbourne, Australia. The ways in which pregnant bodies are disciplined within gym spaces are discussed through a case study of a prenatal fitness centre, FitForTwo, and drawing on narrative data of pregnant informants. FitForTwo is described as a primary site for the performance of ‘fit’ pregnancy and underscored by bodies that can be shaped, trained, moulded and modified. This case study is analysed against a backdrop of a growing Australian moral panics about ‘fighting’ maternal obesity. It adds to a body of feminist geographical and qualitative studies of pregnancy, bringing both a more sustained, longitudinal analysis than previously offered, and an Australian context that offers rich comparative material.     

Zu papyri osloenses III

The sixth Roman ode of Horace has usually been dated to 29/28 B.C. from the reference to the great temple restoration programme in the first stanza. This dating, however, tends to affect our reading of the whole cycle. An ‘inner’ dramatic date deliberately established by the poet (post Actium but before 28 B.C.) should not be mistaken for the time of writing (after 28, probably about 25 B.C.). There are even calculated effects arising from the poet's use of a dramatic date. Moreover, the poem is not independent to the effect that it is a self‐contained expression of the poet's political stance. Its provoking diagnosis of contemporary society is a warning reflecting Augustus’ policy and paving the way for reforms. It is instructive to compare epode XVI, to which III 6 bears resemblances which seem to support the late dating of the epode (cf. the author's Horaz und Actium 1984).     

On Some Remains of the Work of William of Wykham,at Windsor Castle

Scholarly opinion on the character and timing of the end of Roman Britain remains deeply divided. The evidence presented by those favouring a ‘long chronology’ is seriously flawed. ‘Continuity’ or ‘survival’ of Roman Britain is claimed because early medieval activity is attested on some former Roman sites and some early medieval artefacts are of Roman type. But Roman Britain was part of a ‘world system’ with a distinctive and rich archaeological assemblage, and once terms are properly defined and material analysed quantitatively, the argument for fifth-century continuity collapses. The archaeological evidence shows that after a long process of decline beginning in the third century, Roman Britain had ended by c. A.D. 400.     

The ‘Semblance of Immortality'? Resinous Materials and Mortuary Rites in Roman Britain

There is increasing evidence for complexity in mortuary practices in Britain during the Roman period. One class of burials demonstrates an association between inhumation in stone sarcophagi or lead‐lined coffins, ‘plaster’ coatings, textile shrouds and natural resins. It has been suggested that this ‘package’ represents a deliberate attempt at body preservation. Fragments with a resinous appearance found in one such burial from Arrington, Cambridgeshire, UK were analysed using gas chromatography–mass spectrometry. The triterpenic compounds identified are biomarkers for the genus Pistacia and provide the first chemical evidence for an exotic resin in a mortuary context in Roman Britain.     

On Ancient Chinese Vases

Abstract

Historic and place-name evidence suggests that a Roman road ran along the south-west flank of the Pennines from North Staffordshire to the Tame valley on the Lancashire–Yorkshire border. Place-names also suggest a series of camps or fort sites along the route. The hypothesis is supported by the context of a find of a coin of Augustus and by the probable remains of a camp rampart on Werneth Low at the entrance to Longdendale. It is proposed that the road was constructed for the pacification of Brigantia and afterwards was of little importance other than as a boundary which gave rise to the ‘lyme’ place-name elements found along the south-west Pennine edge.     

Eating,serving, and self-realisation: food and modern identities in contemporary Indian women's writing

The ‘new Indian woman’ is often invoked in popular and academic discourse as the embodiment of a modern nation—the ‘new India’. Feminist studies of this figure typically focus on the body of the imagined ‘new woman’ as a site upon which modernity is inscribed, allowing little room for the agency of women who actively contest imposed identities and roles in the quintessentially modern project of self-determination. In this article I argue that narratives of food in contemporary fiction and fictionalised autobiographical writing by Indian women challenge both dominant feminist critiques of the ‘new woman’, and influential accounts of modernity as ‘rupture’ in masculinist theoretical literature. In these texts food, and particularly the practice of serving food to others, is used by women as a tool for gaining independence, as a weapon to combat oppression, and as a means of negotiating migrant identities, among other things. The texts thus demonstrate the importance of appreciating the gendered nature of modernity, recognising women's modernities to be genuinely transformative of the individual, as well as continuous with traditional and conventionally feminine practices rather than necessarily opposed to them.     

Science,gender and moral ascendancy in liberal Italy

Following Italian unification ‘progressive’ physicians, jurists, and criminal sociologists, who constituted a sizeable if particular school of anticlericalism, adopted organic explanations separating responsible from pathological citizens. Positivist criminology enabled the conflation of sexual with political turbulence, of women with peasants and workers, of feminine deficiencies with Mezzogiorno underdevelopment. A secular, literate minority succeeded in resurrecting hierarchies grounded in gender, class and regional differences, and it did so without invoking the moral authority of the Catholic Church.     

Men Making Home: Masculinity and Domesticity in Eighteenth‐Century Britain

Eighteenth‐century England is, for many scholars, the time and place where modern domesticity was invented; the point at which ‘home’ became a key concept sustained by new literary imaginings and new social practices. But as gendered individuals, and certainly compared to women, men are notable for their absence in accounts of the eighteenth‐century domestic interior. In this essay, I examine the relationship between constructs of masculinity and meanings of home. During the eighteenth century, ‘home’ came to mean more than one's dwelling; it became a multi‐faceted state of being, encompassing the emotional, physical, moral and spatial. Masculinity intersected with domesticity at all levels and stages in its development. The nature of men's engagements with home were understood through a model of ‘oeconomy’, which brought together the home and the world, primarily through men's activities. Indeed, this essay proposes that attention to how this multi‐faceted eighteenth‐century ‘home’ was made in relation to masculinity shifts our understanding of home as a private and feminine space opposed to an ‘outside’ and public world.     

The myth of Aeneas: The Italian Archaeological Mission in Albania, 1924–43

Abstract

The development of archaeology in Italy during the first decades of this century led to a partial rejection of positivist principles of experimentation in favour of a historically-based idealist philosophy. Under the Fascist regime archaeology was used to create and sustain the political mythology of Romanità. Excavations in central Rome sought to highlight the physical connections between the Rome of Augustus and that of Mussolini as well as emphasising the links between the chain of ‘great men’, who had created and sustained the Roman state.

The Italian archaeological mission to Albania was established against this background, with the aim of reinforcing Italian hegemony to the east of the Adriatic. The means of achieving this varied from reinforcing Albanian historical preconceptions to emphasising the mythological connections and traditional civilising mission of Rome in the Balkans. Within these political objectives, the mission was able to follow a serious scientific research programme, although full publication was prevented by the outbreak of war. Thereafter, the changed political situation enforced the abandonment of the project.     

East and West in Jewish nationalism: conflicting types in the Zionist vision?

ABSTRACT. This article analyses the ethnic and civic components of the early Zionist movement. The debate over whether Zionism was an Eastern‐ethnic nationalist movement or a Western‐civic movement began with the birth of Zionism. The article also investigates the conflict that broke out in 1902 surrounding the publication of Herzl's utopian vision, Altneuland. Ahad Ha'am, a leader of Hibbat Zion and ‘Eastern’ cultural Zionism, sharply attacked Herzl's ‘Western’ political Zionism, which he considered to be disconnected from the cultural foundations of historical Judaism. Instead, Ahad Ha'am supported the Eastern Zionist utopia of Elchanan Leib Lewinsky. Hans Kohn, a leading researcher of nationalism, distinguished between ‘Eastern’ and ‘Western’ nationalist movements. He argued that Herzl's political heritage led the Zionist movement to become an Eastern‐ethnic nationalist movement. The debate over the character of Jewish nationalism – ethnic or civic – continues to engage researchers and remains a topic of public debate in Israel even today. As this article demonstrates, the debate between ‘Eastern’ and ‘Western’ Zionism has its foundations in the origins of the Zionist movement. A close look at the vision held by both groups challenges Kohn's dichotomy as well as his understanding of the Zionist movement.     

Janus and Gender: Women and the Nation's Backward Look

Abstract. This article considers how nations are imagined and characterised in relation to the national roles allocated to women, with particular reference to the early Irish state. It examines two related dichotomies, that between ‘civic’ and ‘ethnic’ nationalisms, and the concept of the nation itself as ‘Janus‐faced’, simultaneously looking ahead to the future and back to the past. It has been suggested that women bore the burden of the nation's ‘backward look’ towards a putative traditional rural past and an organic community, while men appropriated the nation's present and future. This thesis is examined with reference to Ireland and the representation of women in visual imagery and travel writing.     

Untangling creativity and art for policy purposes: ethnographic insights on Manchester International Festival and Manchester Day Parade

This paper draws on anthropological fieldwork of a civic parade in Manchester from 2010 to 2012 to argue for engaging with creativity as a process rather than an attribute of a particular sector or individual. It shows how the focus on funding and supporting ‘creative industries’ defined as ‘cinema, television, music, literature, performing arts, heritage and related areas’ actually excludes and diminishes the potential for others to engage with ideas and creative processes. Two major events in Manchester’s cultural calendar – Procession by artist Jeremy Deller, produced by Manchester International Festival and Manchester Day Parade, a council-led civic celebration – both combined community groups with artist input to put large-scale structures and people on the city’s streets. In this ethnographic analysis, I argue that the ‘creativity’ sought from these artists is their adaptive and productive approach to making ideas tangible. By focusing on creativity as a process rather than a character trait, there is even greater potential for stimulating a ‘creative’ city.     

Making sense of Marx

It is this question which occupied Hannah Arendt throughout most of her life, and which will form the crux of this article. I wish to explore whether critical thought holds the potential to rescue us from the crisis of the ‘moral point of no return’, by allowing us to recognise it. Arendt, and later Zygmunt Bauman, call for critical thinking as a way out of evil. Critical thought being something that they conflate with morality. They both attempt to demonstrate the decline of morality and its separation from legality/rationality under modernity. Bauman needs these assumptions to show how cold rationality eclipses morality and his subsequent appeal to persistent, but not socially grounded individual morality as remedy. For Arendt, the perceived lack of thought by the ‘perpetrators’ lays the foundation of her call to critical thinking as remedy; but similarly heralds a process of pure ethics. This article argues that although they both argue for more morality, morality cannot in fact disappear.     

The morality police are coming! Muslims in Norway's media discourses (Respond to this article at http://www.therai.org.uk/at/debate)

In early 2010, a series of reports appeared in the influential liberal‐conservative Norwegian newspaper Aftenposten drawing attention to what appeared to reporters to be a self‐appointed, de facto Muslim ‘morality police’ attempting to use harassment to exert social control over non‐hijab‐wearing women of immigrant background and gay men in the district of Grønland in the inner city of Oslo. What came to be known in Norway as the ‘morality‐police debate’ demonstrated the extent to which the figure of the Muslim male as an embodied threat to Norway's presumed relative gender equality and lack of homophobia had come to be embedded in the country's media and political discourse. This article suggests that the debate can tell us much about why certain tropes central to Norway's anti‐Muslim discourses have gained such currency across the Norwegian political board in recent years.     

Sharing What Can Be Sold: Women Haus Maket Vendors in Port Moresby's Settlements

Dominant narratives of the economy, as well as policy discourses in Papua New Guinea (PNG), tend to separate the ‘formal’ from the ‘informal’ economy. Concurrently, there is a development policy emphasis on women's economic empowerment. In urban areas this has meant a policy focus on larger market places as sites where women need support for economic engagement. Within these policy discourses, one activity in urban areas usually relegated to the ‘informal’ economy is small home‐based market stalls, referred to in this paper as haus maket. Located at homes or on nearby roads, haus maket are prolific and available to the public, and as such provide a similar function to public market places as spaces to make money. This paper considers these public yet intimate spaces as sites where vendors, usually women, embody and lead contestations between money and moral value spheres. At a time when the policy emphasis is on the formal economy and larger market places in PNG, why do such small market places persist? The first aim of this paper is to establish the role of haus maket as a site where spheres of value intersect. Rather than being ‘informal’ and peripheral, I seek to foreground its centrality to the economy but also as a site where economic and social moral values conflate. The second aim of the paper is to examine the role of sharing as a form of transaction in its own right distinct from exchange as a transaction between two actors. Haus maket stalls are sites of sharing and of moral action and value where forms of value in the settlement are shaped and negotiated.     

Muscles,Nerves, and Sex: The Contradictions of the Medical Approach to Female Bodies in Movement in France, 1847–1914

From the early nineteenth century in France, the treatment of hysteria was connected to both physical and moral development. As a result, therapeutic treatments envisaged by medical practitioners were influenced by and related to the formulation of precepts of medical gymnastics. This article considers how ‘physical education’ for women became part of medical discourse, specifically the elaboration of ‘body treatment’ as a remedy against nervous disorders including hysteria. From the Second Republic (1848) to the years of the belle epoque (1914), the discourse concerning the medical cause of ‘hysterical madness’ is marked by the progressive discrediting of reflections that located the causes of pathology in the genitals. However, the shaping of a neuro‐cerebral etiology did not fully replace discussions of the relationship between hysteria, female bodies and the uterus. While the current historiography emphasises the participation of doctors in the production and legitimation of physical exercises in the nineteenth century, some aspects of this process are not yet fully explored. We examine the ambivalences of medical discourse, between the rhetoric of the eternally wounded woman and the need to develop women's abilities (intellectual, moral, and physical) to ensure healthy children. And despite the shadows that still obscure the etiology of nervous disorders, there is, in our period, a genuine dynamic favouring experimental therapeutics. The ‘movement disorders’, such as chorea, hysteria or neurasthenia, were handled by increasingly well‐established regimes utilising physical exercise. The introduction of gymnastics in the hospital played a fundamental role in this process; it enabled experimentation and lent legitimacy to physical exercise as therapy.