Two Books Review

Book reviewed in this article: Doria Shafik Egyptian Feminist: A Woman Apart: Cynthia Nelson The Mobilization of Muslim Women in Egypt: Ghada Hashem Talhami     

Book Reviews

Books reviewed in this article: Steven Laurence Kaplan, Farewell, Revolution: Disputed Legacies, France, 1789/1989. Patrik Hall, The Social Construction of Nationalism: The Example of Sweden. Miranda Vickers, Between Serb and Albanian: A History of Kosovo. Miranda Vickers and James Pettifer, Albania: From Anarchy to a Balkan Identity. Hugh Poulton and Suha Taji-Farouki (eds.), Muslim Identity and the Balkan State. Ali Eminov, Turkish and other Muslim Minorities of Bulgaria. Bobby S. Sayyid, A Fundamental Fear: Eurocentrism and the Emergence of Islamism. Tariq Modood and Pnina Werbner (eds.), The Politics of Multiculturalism in the New Europe: Racism, Identity und Community. Pnina Werbner and Tariq Modood (eds.), Debuting Cultural Hybridity: Multicultural Identities and the Politics of Anti-Racism. Anthony W. Marx, Making Race and Nation: A Comparative Analysis of the United States, South Africa and Brazil.     

Intersections of Gender/Sex,Multiculturalism and Religion: Young Muslim Minority Women in Contemporary Bali

This article examines the experience of Muslim female students in high schools in Bali. Since the religion of the majority of the population of Bali is Balinese Hinduism, these young women are part of a Muslim minority – unusual in Indonesia. Data were obtained through interviews and ethnographic fieldwork conducted in 2010. Interviewees were mainly Muslim students, but teachers and Muslim parents were also consulted. Some of the students are a minority within a state senior high school, and some attend a private Islamic school in Denpasar. Interviewees identified choice of school and the wearing of the jilbab (Islamic head-scarf) as issues for them in their everyday lives. The Islamic school is (mis-)perceived as a morally safe environment by parents. The state school does not allow the wearing of the jilbab, showing the limits of multiculturalism in Bali. While the jilbab should express piety and morality, there is some hypocrisy among some young jilbab-wearing women. Some young women have internalised the Balinese objection to poor Muslim immigrants, and feel inferior when they wear the jilbab. The data suggest that their female sex/gender flags their unequal Muslim-minority status in ways that Muslim-minority men do not experience.     

Muslim Political Theology Before and After Empire: Shāh Muḥammad Ismāʿīl’s Station of Leadership (Manṣab-i Imāmat)*

ABSTRACT

This essay examines an important yet hitherto unexplored early-nineteenth century Indo-Persian work of Muslim political theology Station of Leadership (Man?ab-i Imāmat; also known as Darājāt-i Imāmat), written by the towering and contentious Sunnī thinker and political theorist from Delhi Shāh Mu?ammad Ismā?īl (d. 1831). In this hugely critical though lesser known of Ismā?īl’s texts, he sought to detail a theory and framework of ideal forms of Muslim political orders and leaders. Man?ab-i Imāmat presents a fascinating example of a text of Muslim political theology composed during a moment marked by a crisis of sovereignty as South Asia gradually yet decisively transitioned from Mughal to British rule. In this essay, through a close reading of Man?ab-i Imāmat, I aim to bring into view a vision of Muslim political thought and understanding of sovereignty that exceed and subvert the modern privileging of a territorial conception of the nation-state as the centerpiece of politics. I show that while tethered to an imperial Muslim political theology that assumed Islam’s superiority over and subsumption of other religious identities and traditions, sovereign power for Ismā?īl indexed not territorial sovereignty but the maintenance of Muslim markers of distinction in the public performance of everyday religious life.     

Permission to Stay in “Enemy” Territory?

Muslim scholars writing about the legal situation of Muslims living under non‐Muslim rule during the seventh/thirteenth and eighth/fourteenth centuries were primarily concerned with whether Muslims should be allowed to live under non‐Muslim rule or whether they should emigrate (or go on hijra) from it. Two ?anbalī legists, Ibn Qudāma (d. 620/1223) and Ibn Mufli? (d. 763/1362), both of whom lived and wrote in Damascus (Ayyūbid and Mamlūk, respectively), address this issue in their legal works (fiqh). Their scholarship, when compared with that of the ?anbalī scholar Ibn Taymiyya (d. 728/1328), is instructive, particularly when one considers differences between these scholars’ experiences of non‐Muslim rule. A guiding question is how experience may shape (or fail to shape) a jurist's position on hijra, since the events of the time (the Crusades and, later, the Mongol invasions) forced Muslims living under non‐Muslim control to decide whether they must leave such lands. Loyalty to one's school (taqlīd) appears to have influenced the jurists most in their thinking, but experience shaped how they justified their positions on whether a Muslim must emigrate from lands under non‐Muslim control.     

Gender,sexuality and power in Arab society: Arab feminist criticism of discourse and social order

Adnan, Etel. Sitt Marie Rose. Sausalito, California: Post‐Apollo Press, 1982. 105 pp. $7.50 paper.

El Saadawi. Woman at Point Zero. London: Zed Press, 1983. iv + 106 pp. $6.25 paper.

Sabbah, Fatna A. Woman in the Muslim Unconscious. New York: Pergamon Press. 132 pp. including footnotes and index. $22.50 cloth, $9.95 paper.     

Discrimination and silence: minority foundations in Turkey during the Cyprus conflict of 1974

In 1974, the dispute between Turkey and Greece over Cyprus resulted in Turkish military intervention in the island. The same year, the Turkish Court of Cassation issued a legal decision that rendered possible the confiscation of properties belonging to minority foundations in the years to come. I argue that the case of minority foundations in 1974 was not a coincidence but a conscious reciprocal discrimination applied in both official and unofficial spheres. I support my argument with the following indicators: (1) the wider historical Greek–Turkish conflict and its ‘reciprocal’ nature of discrimination against non‐Muslim minorities; (2) the laden interpretation of the non‐Muslim minorities as the internal enemies in the Turkish mind‐set and its direct reflections on the 1974 case of foundations; and (3) the nature of the press coverage, which I assess using detailed reading and content analysis of three Turkish newspapers (H ürriyet, T ercüman, C umhuriyet) and one Rum minority newspaper (A poyevmatini).     

Transnational Muslim solidarities and everyday life

ABSTRACT. Discussions of globalisation and identity have focused on the renewed relevance of various post‐national frameworks of belonging, including the Muslim umma. This article argues against the idea that the umma has come to constitute a primary referent in contemporary Muslim debates about identity or a form of globalised political consciousness. Furthermore, the advent of ‘post‐Islamism’ means that Islamic political mobilisation rarely seeks to establish alternative political orders within the container of the nation‐state. However, this does not mean that we are seeing a reaffirmation of the nation in Muslim contexts today. Rather, transnational Muslim solidarities represent an intermediate space of affiliation and socio‐political mobilisation that exists alongside and in an ambivalent relationship with the nation‐state. I point to two different socio‐religious movements that, without positing the primacy or exclusivity of the umma/Islamic identity, express discrepant visions of the relationship between Islam and the nation: (1) the Fethullah Gülen movement, which serves simultaneously as the vehicle for a particular vision of neo‐Ottoman Turkish nationalism and a critique of the Kemalist national order; and (2) the neo‐Salafist movement, read here as an effort to embed conceptions of public morality and accountability within the discursive tradition of orthodox Islam rather than the institutional framework of modern polity.     

Embodying Islam and laïcité: young French Muslim women at work

In this article, I consider how the racialisation of Muslim identities in the French context affects the education and employment trajectories of six young French Muslim women with post-secondary education, living and working in Paris. I call attention to the pernicious effects of the intersection of three sets of governing discourses: laïcité, post-feminism and neoliberalism. These discourses obscure the way state-endorsed racialisation intersects with class and gender relations to erect barriers to Muslim women's employment opportunities. I examine the complex discursive and performative work Muslim women engage in, to inhabit, reproduce, reject or contest various interpretations of pious feminine Muslim and of French secular republican subjecthood. Work sites become important places where both pious and laïque subjectivities are often simultaneously produced and negotiated through performance and corporeality. In this way, the women's narratives challenge the discursive construction of the incompatibility of pious and secular subjectivities. Participants disrupted their racialisation as oppressed women who embody Muslimness by emphasising their individual and conscious choice to practise their religion. Yet, in doing so, and in the light of the challenges finding work for those wearing the headscarf, they were inadvertently rendered the agents of the discriminatory treatment that disadvantaged them in the labour market. The rational, free-choosing, neoliberal ‘self’ that they construct must then take individual responsibility for the negative consequences on their lives of broader collective racialising discourses.     

Regional Distribution of the Muslim Population of Russia

Drawing on the results of the 2002 population census in Russia, an American geographer examines the size and spatial distribution of ethnic groups classified as Muslim. Methods of classification and issues with enumerating the Muslim population and changes since the 1989 census are described and analyzed. Considerable attention is paid to the implications of such a large and territorially concentrated Muslim population under conditions in the post- Soviet era. Demographic, social, and economic differences between Muslims and the rest of the population of Russia are examined. Journal of Economic Literature, Classification Numbers: I00, J10, O18. 2 figures, 6 tables, 53 references.     

SHORTER NOTICES

DUSTÜR: A Survey of the Constitutions of the Arab and Muslim States. Reprinted, with additional material, from the second edition of the Encyclopaedia of Islam. Three Reformers: A Study in Modern Arab Political Thought, by Khaldun S. al-Husry.     

Zionism as told by Rashid Rida

Muhammad Rashid Rida, the editor of al-Manar and one of the preeminent Muslim thinkers of the twentieth century, published between 1898 and 1935 dozens of reports, analyses, and Quran exegesis on Jews, Zionism, and the Palestine question. His scholarship greatly influenced the Muslim Brothers and still reverberates in the Arab political discourse today. Based on the first systematic reading and contextualization of al-Manar's pertinent texts, this article examines and explains the radical shifts in Rida's views: from describing Zionism as a humanitarian enterprise of a virtuous nation to depicting it as a plan for ethnic cleansing; from expressing doubts about the ability of the Arabs to prevail against the Jews to proclaiming certainty that they would; and from condemning French anti-Semitism to embracing hateful theories about Jewish conspiracies and vices.     

An abbot between two cultures: Maiolus of Cluny considers the Muslims of La Garde‐Freinet

In July 972, Muslim raiders from the citadel of Fraxinetum (modern La Garde‐Freinet) abducted Abbot Maiolus of Cluny and his entourage as they crossed the Great Saint Bernard Pass (Mons Iovis) in the western Alps. This article analyses a little‐known letter that Maiolus sent to his Cluniac brethren to secure payment for his release. Interwoven with biblical passages drawn from the Book of Samuel and the Psalter, the abbot's ransom letter provides the rare opportunity to examine how one of the most influential Christian leaders of the tenth century perceived his Muslim captors and their religion.     

Islam,Territory, and Contested Space in Post-Soviet Russia

A noted American specialist on nationalism and identity politics in the former USSR reviews the political, institutional, and territorial complexities identified with the Muslim minority in the Russian Federation. Coverage includes the size and distribution of Muslim communities, the government's approach to the diverse adherents of Islam (including Wahhabis), fragmentation of Islamic institutions, and federal policies before and after the October 2004 terrorist attack on the school in Beslan, North Ossetia. Considerable attention is devoted to differences between Islamo-internationalism and Islamo-nationalism in Chechnya, as well as similarities and differences among approaches to Muslim affairs in Russia and other parts of Europe. Journal of Economic Literature, Classification Numbers: O15, O18, Z13. 1 table, 53 references.     

Flexible topographies: Muslim spaces in a German cityscape

This paper examines transient and semi-permanent Muslim spaces, their social construction, use, and relevance for diverse pious Muslims in Stuttgart, Germany. I describe the location, creation, negotiation, and maintenance of such spaces and analyze their position and contribution to a larger urban Muslim social geography. Based on several years of ethnographic fieldwork in Stuttgart, Germany, I illustrate how individuals mark or inhabit spaces momentarily or more permanently as Muslim spaces. I illustrate how at least for the length of a particular encounter, spaces are used in manners that reflect Islamic sensitivities and normativities. These spaces are ever more inseparably and irreversibly woven into the urban fabric. Over time they become and indeed some already have become integral parts of the cityscape. Some spaces in the process of recurrent islamically inspired uses become semi-permanent or even permanent Muslim spatialities, especially in contexts with considerable Muslim interaction or movement. The density of transient encounters and spaces over time contributes to the consolidation of an increasingly well-known and shared urban Muslim social geography. Within this spatiality, pious Muslims know that planned or unplanned encounters will be framed by Muslim beliefs and practices. Paying attention to the ‘elusive evidence of the ordinary’ [Chauncey, G. (1994). Gay New York. New York: Basic Books, p. 10], I demonstrate how increasingly visible Muslim spaces and practices slowly become part of the urban fabric and every day culture.     

To be a true Muslim: online discussions on the headscarf among Moroccan-Dutch women

The headscarf (hijab) and its relation to Muslim identity and gender relations within Islam is a major topic of contention for Muslim women living in Western Europe. One aspect of this is that they have to present an acceptable religious identity vis-à-vis other Muslims. The present study uses membership categorization analysis to examine the membership categories and category-bound attributes used in Internet forum discussions on the headscarf among Moroccan-Dutch women. The analysis shows how the category of ‘true’ Muslim is linked to wearing the headscarf out of religious submission. Women who did not wear the headscarf produced accounts that emphasized personal conviction and religious engagement as additional defining attributes of a ‘true’ Muslim, or emphasized other activities or predicates as being critical for a Muslim female identity. With these accounts, these women negotiated the normative religious context on which categorization practices with fellow believers are based.     

Book Reviews

Books reviewed in this article: Nelson Mandela, Long Walk To Freedom Josep R. Llobera, The God of Modernity: The Development of Nationalism in Western Europe Valentine M. Moghadam (ed.), Gender and national identity: women and politics in Muslim societies Sven Tägil (ed.), Ethnicity and Nation Building in the Nordic World Irina Livezeanu, Cultural Politics in Greater Romania Eamon Phoenix, Northern Nationalism: Nationalist Politics, Partition and the Catholic Minority in Northern Ireland 1890–1940 Louis Dumont, German Ideology. From France to Germany and Back Ian S. Lustick, Unsettled States Disputed Lands; Britain and Ireland, France and Algeria, Israel and the West Bank-Gaza Paul Latawski (ed.), Contemporary Nationalism in East Central Europe Robert J. Donia and John V. A. Fine, Jr, Bosnia and Hercegovina: A Tradition Betrayed Gerard Delanty, Inventing Europe: Idea, Identity, Reality Paul Kolstoe (with a contribution by Andrei Edemsky), Russians in the Former Soviet Republics Melvin M. Leiman, The Political Economy of Racism: A History William R. Roff, The Origins of Malay Nationalism Daniel Silverfarb, The Twilight of British Ascendancy in the Middle East: A Case Study of Iraq, 1941–1950     

BOOK REVIEWS

Book reviewed in this article: Sara M. Evans, Born for Liberty: A History of Women in America. Alice Kessler-Harris, A Woman's Wage. Historical Meanings and Social Consequences. Hilary Marland (trans), ‘Mother and Child Were Saved’: The Memoirs (1693–1740) of the Frisian Midwife Catharina Schrader. Ann Taves (ed), Religion and Domestic Violence in Early New England: The Memoirs of Abigail Abbott Bailey. Laurel Thatcher Ulrich, A Midwife's Tale: The Life of Martha Ballard, Based on Her Diary, 1785–1812. Carolyn Merchant, Ecological Revolutions, Nature, Gender and Science in New England. Carol A. Kolmerten, Women in Utopia: The Ideology of Gender in the American Owenite Communities. Sally L. Kitch, Chaste Liberation: Celibacy and Female Cultural Status. Frances Bartkowski, Feminist Utopias. Shahida Lateef, Muslim Women in India: Political and Private Realities, 1890s–1980s. Ronald Hyam, Empire and Sexuality: the British Experience. Ruth Compton Brouwer, New Women for Cod: Canadian Presbyterian Women and India Missions, 1876–1914. Catriona Blake, The Charge of the Parasols. Ornella Moscucci, The Science of Woman. Gynaecology & Gender in England, 1800–1929. Felicia Gordon, The Integral Feminist: Madeleine Pelletier, 1874–1939.     

Soviet foreign policy

Hannes Adomeit, Soviet Risk‐Taking and Crisis Behavior: a theoretical and empirical analysis, Sydney, Allen & Unwin, 1984, pp.375. $29.95 (paper)

Edwina Moreton and Gerald Segal (eds), Soviet Strategy Toward Western Europe, Sydney, Allen & Unwin, 1984, pp.296. $15.95 (paper)

Yaacov Ro'i (ed.), The USSR and the Muslim World, Sydney, Allen & Unwin, 1984, pp.298. $65.00 (cloth)